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 +{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
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 +"The [[present|present age]] [...] prefers the [[sign]] to the thing [[Signified and signifier|signified]], the [[copying|copy]] to the [[Originality|original]], [[Representation (arts)|representation]] to [[reality]], the [[appearance]] to the [[essence]] [[The present age prefers the sign to the thing signified, the copy to the original, representation to reality, the appearance to the essence|[...]]]." -- ''[[The Essence of Christianity]]'' (1841) by Ludwig Feuerbach
 +|}
 +[[Image:John Bulwer's alphabetic chirogram from Chirologia.jpg|thumb|right|200px|[[Chirogram from John Bulwer's Chirologia|Chirogram from John Bulwer's ''Chirologia'']]]]
 +[[Image:Sign and signifier as imagined by de Saussure.jpg|thumb|right|200px|[[Signified]] ([[concept]]) and [[signifier]] (sound-image) as imagined by [[de Saussure]]]]
 +[[Image:The-bouba-kiki-effect.png|thumb|right|200px|The [[Bouba/kiki effect]] (1929)]]
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-:"But certainly for the present age, which prefers the [[sign]] to the thing [[signified]], the [[copy]] to the [[original]], [[representation]] to [[reality]], the [[appearance]] to the [[essence]]... [[illusion]] only is [[sacred]], [[truth]] [[profane]]. Nay, sacredness is held to be enhanced in proportion as truth decreases and illusion increases, so that the highest degree of illusion comes to be the highest degree of sacredness. "[[Ludwig Feuerbach|Feuerbach]], Preface to the second edition of ''[[The Essence of Christianity]]'' via Guy Debord's ''[[The Society of the Spectacle]]'' (1967) +A '''sign''' is a [[representation]] of an object that implies a connection between itself and its object. A natural sign bears a causal relation to its object—for instance, [[thunder]] is a sign of storm. A conventional sign signifies by agreement, as a [[full stop]] signifies the end of a sentence. (This is in contrast to a [[symbol]] which ''stands for'' another thing, as a [[flag]] may be a symbol of a nation).
 + 
 +The way a sign signifies is called [[semiosis]] which is a topic of [[semiotics]] and [[philosophy of language]].
 + 
 +How a sign is perceived depends upon what is intended or expressed in the [[semiotic]] relationship of:
 + 
 +* Signification
 +* Significance (i.e. [[Meaning (semiotics)|meaning]])
 +* Importance
 + 
 +Thus, for example, people may speak of the significance of events, the signification of characters, the meaning of sentences, or the import of a communication. Different ways of relating signs to their objects are called [[Semiotic elements and classes of signs (Peirce)#Classes_of_signs|modes of signification]].
 + 
 +Uses of conventional signs are varied. Usually the goal is to elicit a response or simply inform. That can be achieved by marking something, displaying a message (i.e. a [[notice]]), drawing attention or presenting evidence of an underlying cause (for instance, medical [[symptom]]s signify a disease), performing a bodily [[gesture]], etc.
 +== Nature ==
 +[[Semiotics]], [[epistemology]], logic, and [[philosophy of language]] are concerned about the nature of signs, what they are and how they signify. The nature of signs and symbols and significations, their definition, elements, and types, is mainly established by [[Aristotle]], [[Augustine of Hippo|Augustine]], and [[Aquinas]]. According to these classic sources, significance is a relationship between two sorts of things: signs and the kinds of things they signify (intend, express or mean), where one term necessarily causes something else to come to the mind. Distinguishing natural signs and conventional signs, the traditional theory of signs sets the following threefold partition of things:
 + 
 +# There are things that are just things, not any sign at all;
 +# There are things that are also signs of other things (as natural signs of the physical world and mental signs of the mind);
 +# There are things that are always signs, as languages (natural and artificial) and other cultural nonverbal symbols, as documents, money, ceremonies, and rites.
 + 
 +Thus there are things which ''may'' act as signs without any respect to the human agent (the things of the external world, all sorts of indications, evidences, symptoms, and physical signals), there are signs which are ''always'' signs (the entities of the mind as ideas and images, thoughts and feelings, constructs and intentions); and there are signs that ''have'' to get their signification (as linguistic entities and cultural symbols). So, while natural signs serve as the source of signification, the human mind is the agency through which signs signify naturally occurring things, such as objects, states, qualities, quantities, events, processes, or relationships. Human [[language]] and [[discourse]], [[communication]], [[philosophy]], [[science]], [[logic]], [[mathematics]], [[poetry]], [[theology]], and [[religion]] are only some of fields of human study and activity where grasping the nature of signs and symbols and patterns of signification may have a decisive value.
 +...
 + 
 +== Types ==
 +A sign can denote any of the following:
 +* Sign, in [[astrology]]: often used to mean the [[Sun sign]]
 +* Sign or signing, in communication: communicating via [[hand gesture]]s, such as in [[sign language]].
 +* [[Gang signal]]
 +* Sign, in [[Tracking (hunting)]]: also known as [[Spoor (animal)]]; trace evidence left on the ground after passage.
 +* A [[signboard]].
 +* A sign, in common use, is an [[indication]] that a previously observed event is about to occur again
 +* Sign, in [[divination]] and religion: an [[omen]], an event or occurrence believed to foretell the future
 +* Sign, in [[ontology]] and [[spirituality]]: a [[coincidence]]; see [[synchronicity]]
 +* [[Sign (linguistics)]]: a combination of a concept and a sound-image described by Ferdinand de Saussure
 +* In [[mathematics]], the [[sign (mathematics)|sign of a number]] tells whether it is [[positive and negative numbers|positive or negative]]. Also, the [[sign of a permutation]] tells whether it is the product of an [[parity (mathematics)|even or odd]] number of [[transposition (mathematics)|transpositions]].
 +* [[Signedness]], in computing, is the property that a representation of a number has one bit, the sign bit, which denotes whether the number is non-negative or negative. A number is called signed if it contains a sign bit, otherwise unsigned. See also [[signed number representation]]
 +* Sign, in [[biology]]: an indication of some living thing's presence
 +* [[Medical sign]], in [[medicine]]: objective evidence of the presence of a disease or disorder, as opposed to a [[symptom]], which is subjective
 +* [[Sign (semiotics)]]: the basic unit of meaning
 +* [[Information sign]]: a notice that instructs, advises, informs or warns [[people]]
 +* [[Traffic sign]]: a sign that instructs drivers; see also [[stop sign]], [[speed limit]] sign, [[cross walk]] sign
 +* Sign, in a [[writing system]]: a basic unit. Similar terms which are more specific are character, letter or [[grapheme]]
 +* [[Commercial signage]], including [[flashing sign]]s, such as on a retail store, factory, or theatre
 +* [[Signature]], in history: a handwritten depiction observed on a document to show authorship and will
 + 
 +==See also==
 +:''[[sign (semiotics)]]''
 +* [[Asemic writing]]
 +* [[Roland Barthes]]
 +* [[Commercial signage]]
 +* [[Mary Douglas]]
 +* [[Icon]]
 +* [[Icon (computing)]]
 +* [[Ideogram]]
 +* [[Oneiromancy|Interpretation of dreams]]
 +* [[Edmund Leach]]
 +* [[Claude Lévi-Strauss]]
 +* [[List of symbols]]
 +* [[Logotype]]
 +* [[Map-territory relation]] – view that an abstraction derived from something, or a reaction to it, is not the thing itself.
 +* [[National symbol]]
 +* [[Neon sign]]
 +* [[Religious symbolism]]
 +* [[Representation (arts)|Representation]]
 +* [[Ferdinand de Saussure]]
 +* [[Semiotics]]
 +* [[Signing]]
 +* [[Structuralism]]
 +* [[Symbol]]
 +* [[Synchronicity]]
 +* [[Traffic sign]]
 + 
{{GFDL}} {{GFDL}}

Current revision

"The present age [...] prefers the sign to the thing signified, the copy to the original, representation to reality, the appearance to the essence [...]." -- The Essence of Christianity (1841) by Ludwig Feuerbach

Signified (concept) and signifier (sound-image) as imagined by de Saussure
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Signified (concept) and signifier (sound-image) as imagined by de Saussure
The Bouba/kiki effect (1929)

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A sign is a representation of an object that implies a connection between itself and its object. A natural sign bears a causal relation to its object—for instance, thunder is a sign of storm. A conventional sign signifies by agreement, as a full stop signifies the end of a sentence. (This is in contrast to a symbol which stands for another thing, as a flag may be a symbol of a nation).

The way a sign signifies is called semiosis which is a topic of semiotics and philosophy of language.

How a sign is perceived depends upon what is intended or expressed in the semiotic relationship of:

  • Signification
  • Significance (i.e. meaning)
  • Importance

Thus, for example, people may speak of the significance of events, the signification of characters, the meaning of sentences, or the import of a communication. Different ways of relating signs to their objects are called modes of signification.

Uses of conventional signs are varied. Usually the goal is to elicit a response or simply inform. That can be achieved by marking something, displaying a message (i.e. a notice), drawing attention or presenting evidence of an underlying cause (for instance, medical symptoms signify a disease), performing a bodily gesture, etc.

Nature

Semiotics, epistemology, logic, and philosophy of language are concerned about the nature of signs, what they are and how they signify. The nature of signs and symbols and significations, their definition, elements, and types, is mainly established by Aristotle, Augustine, and Aquinas. According to these classic sources, significance is a relationship between two sorts of things: signs and the kinds of things they signify (intend, express or mean), where one term necessarily causes something else to come to the mind. Distinguishing natural signs and conventional signs, the traditional theory of signs sets the following threefold partition of things:

  1. There are things that are just things, not any sign at all;
  2. There are things that are also signs of other things (as natural signs of the physical world and mental signs of the mind);
  3. There are things that are always signs, as languages (natural and artificial) and other cultural nonverbal symbols, as documents, money, ceremonies, and rites.

Thus there are things which may act as signs without any respect to the human agent (the things of the external world, all sorts of indications, evidences, symptoms, and physical signals), there are signs which are always signs (the entities of the mind as ideas and images, thoughts and feelings, constructs and intentions); and there are signs that have to get their signification (as linguistic entities and cultural symbols). So, while natural signs serve as the source of signification, the human mind is the agency through which signs signify naturally occurring things, such as objects, states, qualities, quantities, events, processes, or relationships. Human language and discourse, communication, philosophy, science, logic, mathematics, poetry, theology, and religion are only some of fields of human study and activity where grasping the nature of signs and symbols and patterns of signification may have a decisive value. ...

Types

A sign can denote any of the following:

See also

sign (semiotics)




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