Lesbian literature  

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==Antiquity== ==Antiquity==
-* [[Sappho]] +:''[[Sappho]] ''
 +===Literature===
 + 
 +In addition to Sappho's accomplishments (Sappho has also served as a subject of many works of literature by writers such as [[John Donne]], [[Alexander Pope]], [[Pierre Louÿs]], and several anonymous writers, that have addressed her relationships with women and men. She has been used as an embodiment of same-sex desire, and as a character in fictions loosely based on her life.) and ancient mythological tradition as examples of lesbianism in classical literature. Greek stories of the heavens often included a female figure whose virtue and virginity were unspoiled, who pursued more masculine interests, and who was followed by a dedicated group of maidens. Foster cites [[Camilla (mythology)|Camilla]] and [[Diana (mythology)|Diana]], [[Artemis (mythology)|Artemis]] and [[Callisto (mythology)|Callisto]], and [[Iphis]] and [[Ianthe]] as examples of female mythological figures who showed remarkable devotion to each other, or defied gender expectations. The Greeks are also given credit with spreading the story of a mythological race of women warriors named [[Amazons]]. [[En-hedu-ana]], a priestess in [[Ancient Iraq]] who dedicated herself to the [[Sumerian]] goddess [[Inanna]], has the distinction of signing the first poetry in history. She characterized herself as Inanna's spouse.
 + 
 +For ten centuries after the fall of the Roman Empire, lesbianism disappeared from literature. Foster points to the particularly strict view that [[Eve]]—representative of all women—caused the downfall of mankind; [[original sin]] among women was a particular concern, especially because women were perceived as creating life. During this time, women were largely illiterate and not encouraged to engage in intellectual pursuit, so men were responsible for shaping ideas about sexuality. In 16th-century French and English depictions of relationships between women (''[[Lives of Gallant Ladies]]'' by [[Pierre de Bourdeille, seigneur de Brantôme|Brantôme]] in 1665, [[John Cleland]]'s 1749 erotica ''[[Fanny Hill|Memoirs of a Woman of Pleasure]]'', ''[[L'Espion Anglais]]'' by various authors in 1778), writers' attitudes spanned from amused tolerance to arousal, whereupon a male character would participate to complete the act. Physical relationships between women were often encouraged; men felt no threat as they viewed sexual acts between women to be accepted when men were not available, and not comparable to fulfillment that could be achieved by sexual acts between men and women. At worst, if a woman became enamored of another woman, she became a tragic figure. Physical and therefore emotional satisfaction was considered impossible without a natural phallus. Male intervention into relationships between women was necessary only when women acted as men and demanded the same social privileges.
 + 
 +Lesbianism became almost exclusive to French literature in the 19th century, based on male fantasy and the desire to shock bourgeois moral values. [[Honoré de Balzac]], in ''[[The Girl with the Golden Eyes]]'' (1835), employed lesbianism in his story about three people living amongst the moral degeneration of Paris, and again in ''[[Cousin Bette]]'' and ''[[Séraphîta]]''. His work influenced novelist [[Théophile Gautier]]'s ''[[Mademoiselle de Maupin]]'', which provided the first description of a physical type that became associated with lesbians: tall, wide-shouldered, slim-hipped, and athletically inclined. [[Charles Baudelaire]] repeatedly used lesbianism as a theme in his poems "Lesbos", "Femmes damnées 1" ("Damned Women"), and "Femmes damnées 2". Reflecting French society, as well as employing stock character associations, many of the lesbian characters in 19th-century French literature were prostitutes or courtesans: personifications of vice who died early, violent deaths in moral endings. [[Samuel Taylor Coleridge]]'s 1816 poem "[[Christabel (poem)|Christabel]]" and the novella ''[[Carmilla]]'' (1872) by [[Joseph Sheridan Le Fanu]] both present lesbianism associated with vampirism. Portrayals of female homosexuality not only formed European consciousness about lesbianism, but Krafft-Ebbing cited the characters in [[Gustave Flaubert]]'s ''[[Salammbo (novel)|Salammbo]]'' (1862) and [[Ernest Feydeau]]'s ''[[Le Comte de Chalis]]'' (1867) as examples of lesbians because both novels feature female protagonists who do not adhere to social norms and express "contrary sexual feeling", although neither participated in same-sex desire or sexual behavior. Havelock Ellis used literary examples from Balzac and several French poets and writers to develop his framework to identify sexual inversion in women.
 + 
 +Gradually, women began to author their own thoughts and literary works about lesbian relationships. Until the publication of ''The Well of Loneliness'', most major works involving lesbianism were penned by men. Foster suggests that women would have encountered suspicion about their own lives had they used same-sex love as a topic, and that some writers including [[Louise Labé]], [[Charlotte Charke]], and [[Margaret Fuller]] either changed the pronouns in their literary works to male, or made them ambiguous. Author [[George Sand]] was portrayed as a character in several works in the 19th century; writer [[Mario Praz]] credited the popularity of lesbianism as a theme to Sand's appearance in Paris society in the 1830s. (The cross-dressing Sand was also the subject of a few of [[Elizabeth Barret Browning]]'s sonnets.) [[Charlotte Brontë]]'s ''[[Villette (novel)|Villette]]'' in 1853 initiated a genre of boarding [[School story|school stories]] with homoerotic themes. In the 20th century, [[Katherine Mansfield]], [[Amy Lowell]], Gertrude Stein, [[H.D.]], [[Vita Sackville-West]], [[Virginia Woolf]], and [[Gale Wilhelm]] wrote popular works that had same-sex relationships or gender transformations as themes. Some women, such as [[Marguerite Yourcenar]] and [[Mary Renault]] wrote or translated works of fiction that focused on homosexual men, like some of the writings of [[Carson McCullers]]. All three were involved in same-sex relationships, but their primary friendships were with gay men.
 + 
 +As the paperback book came into fashion, lesbian themes were relegated to pulp fiction. Many of the pulp novels typically presented very unhappy women, or relationships that ended tragically. Marijane Meaker later wrote that she was told to make the relationship end badly in ''Spring Fire'' because the publishers were concerned about the books being confiscated by the U.S. Postal Service.
 + 
 +[[Patricia Highsmith]], writing as Claire Morgan, wrote ''[[The Price of Salt]]'' in 1951 and refused to follow this directive, but instead used a pseudonym.
 + 
 +Following the Stonewall riots, lesbian themes in literature became much more diverse and complex, and shifted the focus of lesbianism from erotica for heterosexual men to works written by and for lesbians. Feminist magazines such as ''[[The Furies Collective|The Furies]]'', and ''[[Sinister Wisdom]]'' replaced ''The Ladder''. Serious writers who used lesbian characters and plots included [[Rita Mae Brown]]'s ''[[Rubyfruit Jungle]]'' (1973), which presents a feminist heroine who chooses to be a lesbian. Poet [[Audre Lorde]] confronts homophobia and racism in her works, and [[Cherríe Moraga]] is credited with being primarily responsible for bringing Latina perspectives to lesbian literature. Further changing values are evident in the writings of [[Dorothy Allison]], who focuses on child sexual abuse and deliberately provocative lesbian [[sadomasochism]] themes.
 + 
== 20th century== == 20th century==
Lesbian-themed fiction has existed throughout history. When [[Radclyffe Hall]] wrote ''[[The Well of Loneliness]]'' in 1928, a British court found the book obscene because it defended "unnatural practices between women". In the United States the book survived legal challenges in [[New York (state)|New York]] and the [[United States Customs Court|Customs Court]]. Lesbian-themed fiction has existed throughout history. When [[Radclyffe Hall]] wrote ''[[The Well of Loneliness]]'' in 1928, a British court found the book obscene because it defended "unnatural practices between women". In the United States the book survived legal challenges in [[New York (state)|New York]] and the [[United States Customs Court|Customs Court]].

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20th century lesbian literature, gay novel, history of lesbianism, lesbian erotica

Lesbian literature includes works by lesbian authors, as well as lesbian-themed works by heterosexual authors. Even works by lesbian writers that do not deal with lesbian themes are still often considered lesbian literature. Works by heterosexual writers which treat lesbian themes only in passing, on the other hand, are not often regarded as lesbian literature.

Lesbian fiction is a subgenre of fiction that involves primary one or more primary female homosexual character(s) and lesbian themes. Novels that fall into this category may be of any genres, such as, but not limited to, historical fiction, science fiction, fantasy, horror, and romance. Please notice that Wikipedia currently makes the distinction between lesbian fiction and lesbian literature.

Contents

Antiquity

Sappho

Literature

In addition to Sappho's accomplishments (Sappho has also served as a subject of many works of literature by writers such as John Donne, Alexander Pope, Pierre Louÿs, and several anonymous writers, that have addressed her relationships with women and men. She has been used as an embodiment of same-sex desire, and as a character in fictions loosely based on her life.) and ancient mythological tradition as examples of lesbianism in classical literature. Greek stories of the heavens often included a female figure whose virtue and virginity were unspoiled, who pursued more masculine interests, and who was followed by a dedicated group of maidens. Foster cites Camilla and Diana, Artemis and Callisto, and Iphis and Ianthe as examples of female mythological figures who showed remarkable devotion to each other, or defied gender expectations. The Greeks are also given credit with spreading the story of a mythological race of women warriors named Amazons. En-hedu-ana, a priestess in Ancient Iraq who dedicated herself to the Sumerian goddess Inanna, has the distinction of signing the first poetry in history. She characterized herself as Inanna's spouse.

For ten centuries after the fall of the Roman Empire, lesbianism disappeared from literature. Foster points to the particularly strict view that Eve—representative of all women—caused the downfall of mankind; original sin among women was a particular concern, especially because women were perceived as creating life. During this time, women were largely illiterate and not encouraged to engage in intellectual pursuit, so men were responsible for shaping ideas about sexuality. In 16th-century French and English depictions of relationships between women (Lives of Gallant Ladies by Brantôme in 1665, John Cleland's 1749 erotica Memoirs of a Woman of Pleasure, L'Espion Anglais by various authors in 1778), writers' attitudes spanned from amused tolerance to arousal, whereupon a male character would participate to complete the act. Physical relationships between women were often encouraged; men felt no threat as they viewed sexual acts between women to be accepted when men were not available, and not comparable to fulfillment that could be achieved by sexual acts between men and women. At worst, if a woman became enamored of another woman, she became a tragic figure. Physical and therefore emotional satisfaction was considered impossible without a natural phallus. Male intervention into relationships between women was necessary only when women acted as men and demanded the same social privileges.

Lesbianism became almost exclusive to French literature in the 19th century, based on male fantasy and the desire to shock bourgeois moral values. Honoré de Balzac, in The Girl with the Golden Eyes (1835), employed lesbianism in his story about three people living amongst the moral degeneration of Paris, and again in Cousin Bette and Séraphîta. His work influenced novelist Théophile Gautier's Mademoiselle de Maupin, which provided the first description of a physical type that became associated with lesbians: tall, wide-shouldered, slim-hipped, and athletically inclined. Charles Baudelaire repeatedly used lesbianism as a theme in his poems "Lesbos", "Femmes damnées 1" ("Damned Women"), and "Femmes damnées 2". Reflecting French society, as well as employing stock character associations, many of the lesbian characters in 19th-century French literature were prostitutes or courtesans: personifications of vice who died early, violent deaths in moral endings. Samuel Taylor Coleridge's 1816 poem "Christabel" and the novella Carmilla (1872) by Joseph Sheridan Le Fanu both present lesbianism associated with vampirism. Portrayals of female homosexuality not only formed European consciousness about lesbianism, but Krafft-Ebbing cited the characters in Gustave Flaubert's Salammbo (1862) and Ernest Feydeau's Le Comte de Chalis (1867) as examples of lesbians because both novels feature female protagonists who do not adhere to social norms and express "contrary sexual feeling", although neither participated in same-sex desire or sexual behavior. Havelock Ellis used literary examples from Balzac and several French poets and writers to develop his framework to identify sexual inversion in women.

Gradually, women began to author their own thoughts and literary works about lesbian relationships. Until the publication of The Well of Loneliness, most major works involving lesbianism were penned by men. Foster suggests that women would have encountered suspicion about their own lives had they used same-sex love as a topic, and that some writers including Louise Labé, Charlotte Charke, and Margaret Fuller either changed the pronouns in their literary works to male, or made them ambiguous. Author George Sand was portrayed as a character in several works in the 19th century; writer Mario Praz credited the popularity of lesbianism as a theme to Sand's appearance in Paris society in the 1830s. (The cross-dressing Sand was also the subject of a few of Elizabeth Barret Browning's sonnets.) Charlotte Brontë's Villette in 1853 initiated a genre of boarding school stories with homoerotic themes. In the 20th century, Katherine Mansfield, Amy Lowell, Gertrude Stein, H.D., Vita Sackville-West, Virginia Woolf, and Gale Wilhelm wrote popular works that had same-sex relationships or gender transformations as themes. Some women, such as Marguerite Yourcenar and Mary Renault wrote or translated works of fiction that focused on homosexual men, like some of the writings of Carson McCullers. All three were involved in same-sex relationships, but their primary friendships were with gay men.

As the paperback book came into fashion, lesbian themes were relegated to pulp fiction. Many of the pulp novels typically presented very unhappy women, or relationships that ended tragically. Marijane Meaker later wrote that she was told to make the relationship end badly in Spring Fire because the publishers were concerned about the books being confiscated by the U.S. Postal Service.

Patricia Highsmith, writing as Claire Morgan, wrote The Price of Salt in 1951 and refused to follow this directive, but instead used a pseudonym.

Following the Stonewall riots, lesbian themes in literature became much more diverse and complex, and shifted the focus of lesbianism from erotica for heterosexual men to works written by and for lesbians. Feminist magazines such as The Furies, and Sinister Wisdom replaced The Ladder. Serious writers who used lesbian characters and plots included Rita Mae Brown's Rubyfruit Jungle (1973), which presents a feminist heroine who chooses to be a lesbian. Poet Audre Lorde confronts homophobia and racism in her works, and Cherríe Moraga is credited with being primarily responsible for bringing Latina perspectives to lesbian literature. Further changing values are evident in the writings of Dorothy Allison, who focuses on child sexual abuse and deliberately provocative lesbian sadomasochism themes.

20th century

Lesbian-themed fiction has existed throughout history. When Radclyffe Hall wrote The Well of Loneliness in 1928, a British court found the book obscene because it defended "unnatural practices between women". In the United States the book survived legal challenges in New York and the Customs Court.

Lesbian fiction saw a huge explosion in interest with the advent of the dime-store or pulp fiction novel. Lesbian pulp fiction became its own category of fiction, although a significant number of authors of lesbian pulp novels were men either using a male name or a female pen name. The feminist movement in the late 1960s and early 1970s saw a more accepted entry of lesbian-themed literature.

Contemporary

Contemporary lesbian literature is centered around several small, exclusively lesbian presses, as well as online fandoms. Certain works have established historical or artistic importance. Works of lesbian literature are sometimes difficult to identify if they are not published by small lesbian presses due to a general lack of promotion of lesbian themes by mainstream publishers. An exhaustive list of works cannot be provided here, but key works in different genres are listed.





Unless indicated otherwise, the text in this article is either based on Wikipedia article "Lesbian literature" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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