Julien Offray de La Mettrie
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| [[Image:Homme machine (1747) - Julien Offray de La Mettrie.jpg|right|thumb|200px|''[[Man a Machine]]'' ([[1747]]) by [[Julien Offray de La Mettrie]] (edition shown [[1750]])]] | [[Image:Homme machine (1747) - Julien Offray de La Mettrie.jpg|right|thumb|200px|''[[Man a Machine]]'' ([[1747]]) by [[Julien Offray de La Mettrie]] (edition shown [[1750]])]] | ||
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| - | + | :''[[mechanism (philosophy)]]'' | |
| '''Julien Offray de La Mettrie''' ([[December 19]], [[1709]] - [[November 11]],[[1751]]) was a [[France|French]] [[physician]] and [[philosopher]], and one of the earliest of the [[French materialism|French materialists]] of the [[Age of Enlightenment|Enlightenment]]. He is best known for his work ''[[L'homme machine]]'' ("Machine man"), wherein he rejected the [[Descartes#Dualism|Cartesian dualism of mind and body]], and proposed the metaphor of the human being as machine. | '''Julien Offray de La Mettrie''' ([[December 19]], [[1709]] - [[November 11]],[[1751]]) was a [[France|French]] [[physician]] and [[philosopher]], and one of the earliest of the [[French materialism|French materialists]] of the [[Age of Enlightenment|Enlightenment]]. He is best known for his work ''[[L'homme machine]]'' ("Machine man"), wherein he rejected the [[Descartes#Dualism|Cartesian dualism of mind and body]], and proposed the metaphor of the human being as machine. | ||
| ==Life and work== | ==Life and work== | ||
| - | He was [[Birth|born]] at [[Saint-Malo]]. After studying [[theology]] in the [[Jansenism|Jansenist]] schools for some years, he suddenly decided to adopt the profession of [[medicine]]. In 1733 he went to [[Leiden]] to [[study]] under [[Boerhaave]], and in [[1742]] returned to [[Paris]], where he obtained the appointment of [[surgeon]] to the guards. During an attack of [[fever]] he made [[observation|observations]] on himself with reference to the action of quickened [[circulation]] upon thought, which led him to the conclusion that physical [[phenomena]] were to be accounted for as the effects of [[Biological process|organic]] changes in the brain and nervous system. This [[conclusion]] he worked out in his earliest philosophical [[Academic publishing|work]], the ''Histoire naturelle de l'âme'' (1745). So great was the outcry caused by its publication that La Mettrie was forced to take refuge in [[Leiden]], where he developed his doctrines still more boldly and completely, and with great originality, in ''[[L'Homme machine]]'' (Eng. trans., London, 1750; ed. with introd. and notes, J. Asszat, 1865), and ''L'Homme plante'', treatises based upon principles of the most consistently materialistic character. The [[ethics]] of these principles were worked out in ''Discours sur le bonheur'', ''La Volupté'', and ''L'Art de jouir'', in which the end of life is found in the pleasures of the [[sense|senses]], and [[virtue]] is reduced to self-love. [[Atheism]] is the only means of ensuring the [[happiness]] of the world, which has been rendered impossible by the wars brought about by theologians, under the excuse of an inexistent "soul". When death comes, the [[farce]] is over (''la farce est jouée''), therefore let us take our [[pleasure]] while we can. La Mettrie has been called the [[Aristippus]] of modern materialism. So strong was the feeling against him that in 1748 he was compelled to quit the Netherlands for [[Berlin]], where [[Frederick the Great]] not only allowed him to practise as a physician, but appointed him [[Noble court|court]] reader. There La Mettrie wrote his major book "Discours sur le bonheur" (1748), which caused the "ban" by leading enlightenment thinkers as Voltaire, Diderot, D'Holbach. His collected ''Oeuvres philosophiques'' appeared after his death in several [[Edition (book)|editions]], published in London, Berlin and [[Amsterdam]] respectively. | + | He was [[Birth|born]] at [[Saint-Malo]]. After studying [[theology]] in the [[Jansenism|Jansenist]] schools for some years, he suddenly decided to adopt the profession of [[medicine]]. In 1733 he went to [[Leiden]] to [[study]] under [[Boerhaave]], and in [[1742]] returned to [[Paris]], where he obtained the appointment of [[surgeon]] to the guards. During an attack of [[fever]] he made [[observation|observations]] on himself with reference to the action of quickened [[circulation]] upon thought, which led him to the conclusion that physical [[phenomena]] were to be accounted for as the effects of [[Biological process|organic]] changes in the brain and nervous system. This [[conclusion]] he worked out in his earliest philosophical [[Academic publishing|work]], the ''Histoire naturelle de l'âme'' (1745). So great was the outcry caused by its publication that La Mettrie was forced to take refuge in [[Leiden]], where he developed his doctrines still more boldly and completely, and with great originality, in ''[[L'Homme machine]]'' (Eng. trans., London, 1750; ed. with introd. and notes, J. Asszat, 1865), and ''L'Homme plante'', treatises based upon principles of the most consistently materialistic character. The [[ethics]] of these principles were worked out in ''[[Discours sur le bonheur]]'', ''[[La Volupté]]'', and ''[[L'Art de jouir]]'', in which the end of life is found in the pleasures of the [[sense|senses]], and [[virtue]] is reduced to self-love. [[Atheism]] is the only means of ensuring the [[happiness]] of the world, which has been rendered impossible by the wars brought about by theologians, under the excuse of an inexistent "soul". When death comes, the [[farce]] is over (''la farce est jouée''), therefore let us take our [[pleasure]] while we can. La Mettrie has been called the [[Aristippus]] of modern materialism. So strong was the feeling against him that in 1748 he was compelled to quit the Netherlands for [[Berlin]], where [[Frederick the Great]] not only allowed him to practise as a physician, but appointed him [[Noble court|court]] reader. There La Mettrie wrote his major book "Discours sur le bonheur" (1748), which caused the "ban" by leading enlightenment thinkers as Voltaire, Diderot, D'Holbach. His collected ''Oeuvres philosophiques'' appeared after his death in several [[Edition (book)|editions]], published in London, Berlin and [[Amsterdam]] respectively. |
| ==Selected works== | ==Selected works== | ||
| - | * ''Histoire Naturelle de l'Âme.'' 1745 (anon.) | + | * ''[[Histoire Naturelle de l'Âme]].'' 1745 (anon.) |
| - | * ''École de la Volupté.'' 1746, 1747 (anon.) | + | * ''[[École de la Volupté]].'' 1746, 1747 (anon.) |
| * ''Politique du Médecin de Machiavel.'' 1746 (anon.) | * ''Politique du Médecin de Machiavel.'' 1746 (anon.) | ||
| * ''[[L'Homme Machine]].'' 1748 (anon.) | * ''[[L'Homme Machine]].'' 1748 (anon.) | ||
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| * ''L'Homme plus que Machine.'' 1748 (anon.) | * ''L'Homme plus que Machine.'' 1748 (anon.) | ||
| * ''Système d'Épicure.'' 1750 (anon.) | * ''Système d'Épicure.'' 1750 (anon.) | ||
| - | * ''L'Art de Jouir.'' 1751 (anon.) | + | * ''[[L'Art de Jouir]].'' 1751 (anon.) |
| {{GFDL}} | {{GFDL}} | ||
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Julien Offray de La Mettrie (December 19, 1709 - November 11,1751) was a French physician and philosopher, and one of the earliest of the French materialists of the Enlightenment. He is best known for his work L'homme machine ("Machine man"), wherein he rejected the Cartesian dualism of mind and body, and proposed the metaphor of the human being as machine.
Life and work
He was born at Saint-Malo. After studying theology in the Jansenist schools for some years, he suddenly decided to adopt the profession of medicine. In 1733 he went to Leiden to study under Boerhaave, and in 1742 returned to Paris, where he obtained the appointment of surgeon to the guards. During an attack of fever he made observations on himself with reference to the action of quickened circulation upon thought, which led him to the conclusion that physical phenomena were to be accounted for as the effects of organic changes in the brain and nervous system. This conclusion he worked out in his earliest philosophical work, the Histoire naturelle de l'âme (1745). So great was the outcry caused by its publication that La Mettrie was forced to take refuge in Leiden, where he developed his doctrines still more boldly and completely, and with great originality, in L'Homme machine (Eng. trans., London, 1750; ed. with introd. and notes, J. Asszat, 1865), and L'Homme plante, treatises based upon principles of the most consistently materialistic character. The ethics of these principles were worked out in Discours sur le bonheur, La Volupté, and L'Art de jouir, in which the end of life is found in the pleasures of the senses, and virtue is reduced to self-love. Atheism is the only means of ensuring the happiness of the world, which has been rendered impossible by the wars brought about by theologians, under the excuse of an inexistent "soul". When death comes, the farce is over (la farce est jouée), therefore let us take our pleasure while we can. La Mettrie has been called the Aristippus of modern materialism. So strong was the feeling against him that in 1748 he was compelled to quit the Netherlands for Berlin, where Frederick the Great not only allowed him to practise as a physician, but appointed him court reader. There La Mettrie wrote his major book "Discours sur le bonheur" (1748), which caused the "ban" by leading enlightenment thinkers as Voltaire, Diderot, D'Holbach. His collected Oeuvres philosophiques appeared after his death in several editions, published in London, Berlin and Amsterdam respectively.
Selected works
- Histoire Naturelle de l'Âme. 1745 (anon.)
- École de la Volupté. 1746, 1747 (anon.)
- Politique du Médecin de Machiavel. 1746 (anon.)
- L'Homme Machine. 1748 (anon.)
- L'Homme Plante. 1748 (anon.)
- Ouvrage de Pénélope ou Machiavel en Médecine. 1748 (pseudonym: Aletheius Demetrius)
- Discours sur le bonheur ou Anti-Sénèque [Traité de la vie heureuse, par Sénèque, avec un Discours du traducteur sur le même sujet]. 1748 (anon.)
- L'Homme plus que Machine. 1748 (anon.)
- Système d'Épicure. 1750 (anon.)
- L'Art de Jouir. 1751 (anon.)
