Jeremy Bentham
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| - | <P>XXXVI. First, then, with regard to offences which affects | + | |
| - | person and reputation together. When any man, by a mode of treatment | + | |
| - | which affects the person, injures the reputation of another, his end | + | |
| - | and purpose must have been either his own immediate pleasure, or that | + | |
| - | sort of reflected pleasure, which in certain circumstances may be | + | |
| - | reaped from the suffering of another. Now the only immediate pleasure | + | |
| - | worth regarding, which any one can reap from the person of another, | + | |
| - | and which at the same time is capable of affecting the reputation of | + | |
| - | the latter, is the pleasure of the sexual appetites. This pleasure, | + | |
| - | then, if reaped at all, must have been reaped either against the | + | |
| - | consent of the party, or with consent. If with consent, the consent | + | |
| - | must have been obtained either freely and fairly both, or freely but | + | |
| - | not fairly, or else not even freely; in which case the fairness is out | + | |
| - | of the question. If the consent be altogether wanting, the offence is | + | |
| - | called <I>rape: </I>if not fairly obtained, <I>seduction </I>simply: | + | |
| - | if not freely, it may be called <I>forcible seduction. </I>In any | + | |
| - | case, either the offence has gone the length of consummation, or has | + | |
| - | stopped short of that period; if it has gone that length, it takes one | + | |
| - | or other of the names just mentioned: if not, it may be included alike | + | |
| - | in all cases under the denomination of a <I>simple lascivious injury. | + | |
| - | </I>Lastly, to take the case where a man injuring you in your | + | |
| - | reputation, by proceedings that regard your person, does it for the | + | |
| - | sake of that sort of pleasure which will sometimes result from the | + | |
| - | contemplation of another's pain. Under these circumstances either the | + | |
| - | offence has actually gone the length of a corporal injury, or it has | + | |
| - | rested in menacement: in the first case it may be styled a <I>corporal | + | |
| - | insult; </I>in the other, it may come under the name of <I>insulting | + | |
| - | menacement. </I>And thus we have six genera, or kind of offences, | + | |
| - | against person and reputation together; which, when ranged in the | + | |
| - | order most commodious for consideration, will stand thus: | + | |
| - | <BR>1. Corporal insults. | + | |
| - | + | ||
| - | <BR>2. Insulting menacement. | + | |
| - | <BR>3. Seduction. | + | |
| - | <BR>4. Rape. | + | |
| - | <BR>5. Forcible seduction. | + | |
| - | <BR>6. Simple lascivious injuries. | + | |
| - | [http://utilitarianism.com/jeremy-bentham/index.html An Introduction to the Principles of Morals and Legislation] | + | |
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Jeremy Bentham (February 15 , 1748 O.S. (February 26, 1748 N.S.) – June 6, 1832) was an English jurist, philosopher, and legal and social reformer. He was a political radical and a leading theorist in Anglo-American philosophy of law. He is best known as an early advocate of utilitarianism and animal rights who influenced the development of liberalism.
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An Introduction to the Principles of Morals and Legislation
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