Communism  

From The Art and Popular Culture Encyclopedia

Revision as of 08:55, 24 May 2013; view current revision
←Older revision | Newer revision→
Jump to: navigation, search
This page Communism is part of the politics series.Illustration:Liberty Leading the People (1831, detail) by Eugène Delacroix.
Enlarge
This page Communism is part of the politics series.
Illustration:Liberty Leading the People (1831, detail) by Eugène Delacroix.

Related e

Wikipedia
Wiktionary
Shop


Featured:

The Unknown Rebel

Communism (from Latin communis - common, universal) is a revolutionary socialist movement to create a classless, moneyless and stateless social order structured upon common ownership of the means of production, as well as a social, political and economic ideology that aims at the establishment of this social order. This movement, in its Marxist–Leninist interpretations, significantly influenced the history of the 20th century, which saw intense rivalry between the "socialist world" (socialist states ruled by communist parties) and the "Western world" (countries with capitalist economies).

Contents

History

Early Communism

The origins of communism are debatable, and there are various historical groups, as well as theorists, whose beliefs have been subsequently described as communist. German philosopher Karl Marx saw primitive communism as the original, hunter-gatherer state of humankind from which it arose. For Marx, only after humanity was capable of producing surplus, did private property develop. The idea of a classless society first emerged in Ancient Greece. Plato in his The Republic described it as a state where people shared all their property, wives, and children: "The private and individual is altogether banished from life and things which are by nature private, such as eyes and ears and hands, have become common, and in some way see and hear and act in common, and all men express praise and feel joy and sorrow on the same occasions."<ref name="Pipes"/>

In the history of Western thought, certain elements of the idea of a society based on common ownership of property can be traced back to ancient times. Examples include the Spartacus slave revolt in Rome.<ref>{{

  1. if: {{#if: http://www.vroma.org/~bmcmanus/spartacus.html | {{#if: Historical Background for Spartacus |1}}}}
 ||Error on call to Template:cite web: Parameters url and title must be specified

}}{{

  1. if: http://www.webcitation.org/60XT6Fh2W2011-07-29
 | {{#if: {{#if: http://www.webcitation.org/60XT6Fh2W| {{#if: 2011-07-29 |1}}}}
   ||Error on call to template:cite web: Parameters archiveurl and archivedate must be both specified or both omitted

}} }}{{#if:

 | {{#if: 
   | [[{{{authorlink}}}|{{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}]]
   | {{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}
 }}

}}{{#if:

 | {{#if: | ; {{{coauthors}}} }}

}}{{#if: |

   {{#if: 
   |  ()
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 |}}

}}{{#if:

 | . }}{{
 #if: 
 |  {{{editor}}}: 

}}{{#if: http://www.webcitation.org/60XT6Fh2W

   | {{#if: http://www.webcitation.org/60XT6Fh2W | {{#if: Historical Background for Spartacus | Historical Background for Spartacus }}}}
   | {{#if: http://www.vroma.org/~bmcmanus/spartacus.html | {{#if: Historical Background for Spartacus | Historical Background for Spartacus }}}}

}}{{#if: | ({{{language}}}) }}{{#if:

 |  ()

}}{{#if:

 | . {{{work}}}

}}{{#if:

 |  {{{pages}}}

}}{{#if: Vroma.org

 | . Vroma.org{{#if: 
   | 
   | {{#if:  || }}
 }}

}}{{#if:

 ||{{#if: 
   |  ()
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 }}

}}.{{#if: 2011-07-29

 |  Archived from the original on 2011-07-29.

}}{{#if: 2009-10-18

 |  Retrieved on {{#time:Y F j|2009-10-18{{#if:  | , {{{accessyear}}}}}}}.

}}{{#if:

 |  Retrieved on {{{accessmonthday}}}, {{{accessyear}}}.

}}{{#if:

 |  Retrieved on {{{accessdaymonth}}} {{{accessyear}}}.

}}{{#if:

 |  “{{{quote}}}”

}}</ref> The 5th century Mazdak movement in Iran has been described as "communistic" for challenging the enormous privileges of the noble classes and the clergy, criticizing the institution of private property and for striving for an egalitarian society.<ref>The Cambridge History of Iran Volume 3, The Seleucid, Parthian and Sasanian Period, edited by Ehsan Yarshater, Parts 1 and 2, p1019, Cambridge University Press (1983)</ref>

At one time or another, various small communist communities existed, generally under the inspiration of Scripture.<ref name="Lansford_pp24–25">Template:Harvnb</ref> In the medieval Christian church, for example, some monastic communities and religious orders shared their land and other property (see Religious and Christian communism). These groups often believed that concern with private property was a distraction from religious service to God and neighbour.Template:Citation needed

Communist thought has also been traced back to the work of 16th century English writer Thomas More. In his treatise Utopia (1516), More portrayed a society based on common ownership of property, whose rulers administered it through the application of reason.Template:Citation needed In the 17th century, communist thought surfaced again in England, where a Puritan religious group known as the "Diggers" advocated the abolition of private ownership of land.<ref name="diggers">{{

  1. if: {{#if: http://www.rogerlovejoy.co.uk/philosophy/diggers/diggers3.htm | {{#if: Diggers' Manifesto |1}}}}
 ||Error on call to Template:cite web: Parameters url and title must be specified

}}{{

  1. if: http://www.webcitation.org/60XT6NLIO2011-07-29
 | {{#if: {{#if: http://www.webcitation.org/60XT6NLIO| {{#if: 2011-07-29 |1}}}}
   ||Error on call to template:cite web: Parameters archiveurl and archivedate must be both specified or both omitted

}} }}{{#if:

 | {{#if: 
   | [[{{{authorlink}}}|{{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}]]
   | {{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}
 }}

}}{{#if:

 | {{#if: | ; {{{coauthors}}} }}

}}{{#if: |

   {{#if: 
   |  ({{{date}}})
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 |}}

}}{{#if:

 | . }}{{
 #if: 
 |  {{{editor}}}: 

}}{{#if: http://www.webcitation.org/60XT6NLIO

   | {{#if: http://www.webcitation.org/60XT6NLIO | {{#if: Diggers' Manifesto | Diggers' Manifesto }}}}
   | {{#if: http://www.rogerlovejoy.co.uk/philosophy/diggers/diggers3.htm | {{#if: Diggers' Manifesto | Diggers' Manifesto }}}}

}}{{#if: | ({{{language}}}) }}{{#if:

 |  ()

}}{{#if:

 | . {{{work}}}

}}{{#if:

 |  {{{pages}}}

}}{{#if:

 | . {{{publisher}}}{{#if: 
   | 
   | {{#if:  || }}
 }}

}}{{#if:

 ||{{#if: 
   |  ({{{date}}})
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 }}

}}.{{#if: 2011-07-29

 |  Archived from the original on 2011-07-29.

}}{{#if: 2011-07-19

 |  Retrieved on {{#time:Y F j|2011-07-19{{#if:  | , {{{accessyear}}}}}}}.

}}{{#if:

 |  Retrieved on {{{accessmonthday}}}, {{{accessyear}}}.

}}{{#if:

 |  Retrieved on {{{accessdaymonth}}} {{{accessyear}}}.

}}{{#if:

 |  “{{{quote}}}”

}}</ref> Eduard Bernstein, in his 1895 Cromwell and Communism<ref>{{

  1. if: {{#if: http://www.marxists.org/reference/archive/bernstein/works/1895/cromwell/ | {{#if: Eduard Bernstein: Cromwell and Communism (1895) |1}}}}
 ||Error on call to Template:cite web: Parameters url and title must be specified

}}{{

  1. if:
 | {{#if: {{#if: | {{#if:  |1}}}}
   ||Error on call to template:cite web: Parameters archiveurl and archivedate must be both specified or both omitted

}} }}{{#if:

 | {{#if: 
   | [[{{{authorlink}}}|{{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}]]
   | {{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}
 }}

}}{{#if:

 | {{#if: | ; {{{coauthors}}} }}

}}{{#if: |

   {{#if: 
   |  ({{{date}}})
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 |}}

}}{{#if:

 | . }}{{
 #if: 
 |  {{{editor}}}: 

}}{{#if:

   | {{#if:  | {{#if: Eduard Bernstein: Cromwell and Communism (1895) | [{{{archiveurl}}} Eduard Bernstein: Cromwell and Communism (1895)] }}}}
   | {{#if: http://www.marxists.org/reference/archive/bernstein/works/1895/cromwell/ | {{#if: Eduard Bernstein: Cromwell and Communism (1895) | Eduard Bernstein: Cromwell and Communism (1895) }}}}

}}{{#if: | ({{{language}}}) }}{{#if:

 |  ()

}}{{#if:

 | . {{{work}}}

}}{{#if:

 |  {{{pages}}}

}}{{#if:

 | . {{{publisher}}}{{#if: 
   | 
   | {{#if:  || }}
 }}

}}{{#if:

 ||{{#if: 
   |  ({{{date}}})
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 }}

}}.{{#if:

 |  Archived from the original on [[{{{archivedate}}}]].

}}{{#if:

 |  Retrieved on {{#time:Y F j|{{{accessdate}}}{{#if:  | , {{{accessyear}}}}}}}.

}}{{#if:

 |  Retrieved on {{{accessmonthday}}}, {{{accessyear}}}.

}}{{#if:

 |  Retrieved on {{{accessdaymonth}}} {{{accessyear}}}.

}}{{#if:

 |  “{{{quote}}}”

}}</ref> argued that several groupings in the English Civil War, especially the Diggers espoused clear communistic, agrarian ideals, and that Oliver Cromwell's attitude to these groups was at best ambivalent and often hostile.<ref>Eduard Bernstein, (1895). Kommunistische und demokratisch-sozialistische Strömungen während der englischen Revolution, J.H.W. Dietz, Stuttgart. Template:OCLC Sources available at Eduard Bernstein: Cromwell and Communism (1895) at www.marxists.org.</ref> Criticism of the idea of private property continued into the Age of Enlightenment of the 18th century, through such thinkers as Jean Jacques Rousseau in France.Template:Citation needed Later, following the upheaval of the French Revolution, communism emerged as a political doctrine.<ref>"Communism" A Dictionary of Sociology. John Scott and Gordon Marshall. Oxford University Press 2005. Oxford Reference Online. Oxford University Press.</ref> François Noël Babeuf, in particular, espoused the goals of common ownership of land and total economic and political equality among citizens.Template:Citation needed

Various social reformers in the early 19th century founded communities based on common ownership. But unlike many previous communist communities, they replaced the religious emphasis with a rational and philanthropic basis.<ref name="britannica">"Communism." Encyclopædia Britannica. 2006. Encyclopædia Britannica Online.</ref> Notable among them were Robert Owen, who founded New Harmony in Indiana (1825), and Charles Fourier, whose followers organized other settlements in the United States such as Brook Farm (1841–47).<ref name="britannica"/> Later in the 19th century, Karl Marx described these social reformers as "utopian socialists" to contrast them with his program of "scientific socialism" (a term coined by Friedrich Engels). Other writers described by Marx as "utopian socialists" included Saint-Simon.

In its modern form, communism grew out of the socialist movement of 19th century Europe. As the Industrial Revolution advanced, socialist critics blamed capitalism for the misery of the proletariat—a new class of urban factory workers who laboured under often-hazardous conditions. Foremost among these critics were Marx and his associate Friedrich Engels. In 1848, Marx and Engels offered a new definition of communism and popularized the term in their famous pamphlet The Communist Manifesto.<ref name="britannica"/> Engels, who lived in Manchester, observed the organization of the Chartist movement (see History of British socialism), while Marx departed from his university comrades to meet the proletariat in France and Germany.Template:Citation needed

Modern Communism

The 1917 October Revolution in Russia was the first time any avowedly Communist Party, in this case the Bolshevik Party, seized state power. The assumption of state power by the Bolsheviks generated a great deal of practical and theoretical debate within the Marxist movement. Marx predicted that socialism and communism would be built upon foundations laid by the most advanced capitalist development. Russia, however, was one of the poorest countries in Europe with an enormous, largely illiterate peasantry and a minority of industrial workers. Marx had explicitly stated that Russia might be able to skip the stage of bourgeois rule.<ref>Marc Edelman, "Late Marx and the Russian road: Marx and the 'Peripheries of Capitalism'"—book reviews. Monthly Review, Dec., 1984</ref> Other socialists also believed that a Russian revolution could be the precursor of workers' revolutions in the West.

The moderate Mensheviks opposed Lenin's Bolshevik plan for socialist revolution before capitalism was more fully developed. The Bolsheviks' successful rise to power was based upon the slogans such as "Peace, bread, and land" which tapped the massive public desire for an end to Russian involvement in the First World War, the peasants' demand for land reform, and popular support for the Soviets.<ref>Holmes 2009, p. 18.</ref>

The usage of the terms "communism" and "socialism" shifted after 1917, when the Bolsheviks changed their name to Communist Party and installed a single party regime devoted to the implementation of socialist policies under Leninism.Template:Citation needed The Second International had dissolved in 1916 over national divisions, as the separate national parties that composed it did not maintain a unified front against the war, instead generally supporting their respective nation's role. Lenin thus created the Third International (Comintern) in 1919 and sent the Twenty-one Conditions, which included democratic centralism, to all European socialist parties willing to adhere. In France, for example, the majority of the French Section of the Workers' International (SFIO) party split in 1921 to form the French Section of the Communist International (SFIC).Template:Citation needed Henceforth, the term "Communism" was applied to the objective of the parties founded under the umbrella of the Comintern. Their program called for the uniting of workers of the world for revolution, which would be followed by the establishment of a dictatorship of the proletariat as well as the development of a socialist economy. Ultimately, if their program held, there would develop a harmonious classless society, with the withering away of the state.Template:Citation needed

thumb|300px|left|Socialist countries led by governments which were nominally Marxist-Leninist in 1980. Color-coding indicates political alignment, with either the Soviet Union (red) or the People's Republic of China (yellow), or non-alignment (black).

During the Russian Civil War (1918–1922), the Bolsheviks nationalized all productive property and imposed a policy of war communism, which put factories and railroads under strict government control, collected and rationed food, and introduced some bourgeois management of industry. After three years of war and the 1921 Kronstadt rebellion, Lenin declared the New Economic Policy (NEP) in 1921, which was to give a "limited place for a limited time to capitalism." The NEP lasted until 1928, when Joseph Stalin achieved party leadership, and the introduction of the first Five Year Plan spelled the end of it. Following the Russian Civil War, the Bolsheviks, in 1922, formed the Union of Soviet Socialist Republics (USSR), or Soviet Union, from the former Russian Empire.

Following Lenin's democratic centralism, the communist parties were organized on a hierarchical basis, with active cells of members as the broad base; they were made up only of elite cadres approved by higher members of the party as being reliable and completely subject to party discipline.<ref>Norman Davies. "Communism" The Oxford Companion to World War II. Ed. I. C. B. Dear and M. R. D. Foot. Oxford University Press, 2001.</ref> The Great Purge of 1937–1938 was Stalin's attempt to destroy any possible opposition within the Communist Party. In the Moscow Trials many old Bolsheviks who had played prominent roles during the Russian Revolution of 1917, or in Lenin's Soviet government afterwards, including Kamenev, Zinoviev, Rykov, and Bukharin, were accused, pleaded guilty, and executed.<ref>Sedov, Lev (1980). The Red Book on the Moscow Trial: Documents. New York: New Park Publications. ISBN 0-86151-015-1</ref>

Following World War II, Communists consolidated power in Central and Eastern Europe, and in 1949, the Communist Party of China (CPC), led by Mao Zedong, established the People's Republic of China, which would follow its own ideological path of Communist development following the Sino-Soviet split. Cuba, North Korea, Vietnam, Laos, Cambodia, Angola, and Mozambique were among the other countries in the Third World that adopted or imposed a Communist government at some point. By the early 1980s almost one-third of the world's population lived in Communist states, including the former Soviet Union and PRC.Template:Citation needed

Communist states such as the Soviet Union and PRC succeeded in becoming industrial and technological powers, challenging the capitalists' powers in the arms race and space race.

Cold War

Its leading role in the Second World War saw the emergence of the Soviet Union as a superpower, with strong influence over Eastern Europe and parts of Asia. At the same time the existing European empires were shattered and Communist parties played a leading role in many independence movements.

Governments modelled on Soviet Communism took power with Soviet assistance in Bulgaria, Czechoslovakia, East Germany, Poland, Hungary and Romania. A Communist government was also created under Marshal Tito in Yugoslavia, but Tito's independent policies led to the expulsion of Yugoslavia from the Cominform, which had replaced the Comintern. Titoism, a new branch in the world Communist movement, was labelled "deviationist". Albania also became an independent Communist nation after World War II.<ref name="communistalbania">{{

  1. if: {{#if: http://searchworks.stanford.edu/view/1880822 | {{#if: Kushtetuta e Republikës Popullore Socialiste të Shqipërisë : [miratuar nga Kuvendi Popullor më 28. 12. 1976]. – SearchWorks (SULAIR) |1}}}}
 ||Error on call to Template:cite web: Parameters url and title must be specified

}}{{

  1. if: http://www.webcitation.org/60XT817wU2011-07-29
 | {{#if: {{#if: http://www.webcitation.org/60XT817wU| {{#if: 2011-07-29 |1}}}}
   ||Error on call to template:cite web: Parameters archiveurl and archivedate must be both specified or both omitted

}} }}{{#if:

 | {{#if: 
   | [[{{{authorlink}}}|{{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}]]
   | {{#if: 
     | {{{last}}}{{#if:  | , {{{first}}} }}
     | {{{author}}}
   }}
 }}

}}{{#if:

 | {{#if: | ; {{{coauthors}}} }}

}}{{#if: |

   {{#if: 
   |  ({{{date}}})
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 |}}

}}{{#if:

 | . }}{{
 #if: 
 |  {{{editor}}}: 

}}{{#if: http://www.webcitation.org/60XT817wU

   | {{#if: http://www.webcitation.org/60XT817wU | {{#if: Kushtetuta e Republikës Popullore Socialiste të Shqipërisë : [miratuar nga Kuvendi Popullor më 28. 12. 1976]. – SearchWorks (SULAIR) | Kushtetuta e Republikës Popullore Socialiste të Shqipërisë : [miratuar nga Kuvendi Popullor më 28. 12. 1976. – SearchWorks (SULAIR)] }}}}
   | {{#if: http://searchworks.stanford.edu/view/1880822 | {{#if: Kushtetuta e Republikës Popullore Socialiste të Shqipërisë : [miratuar nga Kuvendi Popullor më 28. 12. 1976]. – SearchWorks (SULAIR) | Kushtetuta e Republikës Popullore Socialiste të Shqipërisë : [miratuar nga Kuvendi Popullor më 28. 12. 1976. – SearchWorks (SULAIR)] }}}}

}}{{#if: Albanian | (Albanian) }}{{#if:

 |  ()

}}{{#if:

 | . {{{work}}}

}}{{#if:

 |  {{{pages}}}

}}{{#if:

 | . {{{publisher}}}{{#if: 
   | 
   | {{#if:  || }}
 }}

}}{{#if:

 ||{{#if: 
   |  ({{{date}}})
   | {{#if: 
     | {{#if: 
       |  ({{{month}}} {{{year}}})
       |  ({{{year}}})
     }}
   }}
 }}

}}.{{#if: 2011-07-29

 |  Archived from the original on 2011-07-29.

}}{{#if: 3 June 2011

 |  Retrieved on {{#time:Y F j|3 June 2011{{#if:  | , {{{accessyear}}}}}}}.

}}{{#if:

 |  Retrieved on {{{accessmonthday}}}, {{{accessyear}}}.

}}{{#if:

 |  Retrieved on {{{accessdaymonth}}} {{{accessyear}}}.

}}{{#if:

 |  “{{{quote}}}”

}}</ref>

By 1950, the Chinese Communists held all of Mainland China, thus controlling the most populous nation in the world. Other areas where rising Communist strength provoked dissension and in some cases led to actual fighting through conventional and guerrilla warfare include the Korean War, Laos, many nations of the Middle East and Africa, and notably succeeded in the case of the Vietnam War against the military power of the United States and its allies. With varying degrees of success, Communists attempted to unite with nationalist and socialist forces against what they saw as Western imperialism in these poor countries.

[[File:Is this tomorrow.jpg|thumb|150px|A 1947 propaganda book published by the Catechetical Guild Educational Society warning of the dangers of a communist revolution.]]

Communism was seen as a rival, and a threat to western democracies and capitalism for most of the 20th century.<ref name="Georgakas1992">Template:Cite encyclopedia</ref> This rivalry peaked during the Cold War, as the world's two remaining superpowers, the United States and the Soviet Union, polarized most of the world into two camps of nations. This was characterized in the West as The Free World vs. Behind the Iron Curtain.Template:Citation needed It supported the spread of their respective economic and political systems (capitalism and communism) and strengthened their military powers. As a result, the camps developed new weapon systems, stockpiled nuclear weapons, and competed in space exploration.

Near the beginning of the Cold War, on February 9, 1950, Senator Joseph McCarthy from Wisconsin accused 205 Americans working in the State Department of being "card-carrying communists".<ref>Template:Cite book</ref> The fear of communism in the U.S. spurred McCarthyism, aggressive investigations and the red-baiting, blacklisting, jailing and deportation of persons suspected of following communist or other left-wing ideologies. Many famous actors and writers were placed on a blacklist from 1950 to 1954, which meant they would not be hired and would be subject to public disdain.<ref name="Georgakas1992" />

After the collapse of the Soviet Union

In 1985, Mikhail Gorbachev became leader of the Soviet Union and relaxed central control, in accordance with reform policies of glasnost (openness) and perestroika (restructuring). The Soviet Union did not intervene as Poland, East Germany, Czechoslovakia, Bulgaria, Romania, and Hungary all abandoned Communist rule by 1990. In 1991, the Soviet Union dissolved.

By the beginning of the 21st century, states controlled by communist parties under a single-party system include the People's Republic of China, Cuba, Laos, Vietnam, and North Korea. Communist parties, or their descendant parties, remain politically important in a number of other countries. President Dimitris Christofias of Cyprus is a member of the Progressive Party of Working People, but the country is not run under single-party rule. The South African Communist Party is a partner in the African National Congress-led government. In India, communists lead the governments of three states, with a combined population of more than 115 million. In Nepal, communists hold a majority in the parliament.<ref>Template:Cite news</ref> The Communist Party of Brazil is a part of the parliamentary coalition led by the ruling democratic socialist Workers' Party and is represented in the executive cabinet of Dilma Rousseff.

[[File:Kerala communist tableaux.jpg|thumb|left|150px|A tableau in a communist rally in Kerala, India, of a young farmer and worker.]]

The People's Republic of China has reassessed many aspects of the Maoist legacy; it, along with Laos, Vietnam, and, to a lesser degree Cuba, has reduced state control of the economy in order to stimulate growth. Chinese economic reforms started in 1978 under the leadership of Deng Xiaoping; since then, China has managed to bring down the poverty rate from 53% in the Mao era to just 6% in 2001.<ref>Fighting Poverty: Findings and Lessons from China’s Success (World Bank). Retrieved August 10, 2006. Template:WebCite</ref> The People's Republic of China runs Special Economic Zones dedicated to market-oriented enterprise, free from central government control. Several other communist states have also attempted to implement market-based reforms, including Vietnam.

Theories within Marxism as to why communism in Central and Eastern Europe was not achieved after socialist revolutions pointed to such elements as the pressure of external capitalist states, the relative backwardness of the societies in which the revolutions occurred, and the emergence of a bureaucratic stratum or class that arrested or diverted the transition process in its own interests. Marxist critics of the Soviet Union, most notably Trotsky, referred to the Soviet system, along with other Communist states, as "degenerated" or "deformed workers' states", arguing that the Soviet system fell far short of Marx's communist ideal and he claimed the working class was politically dispossessed. The ruling stratum of the Soviet Union was held to be a bureaucratic caste, but not a new ruling class, despite their political control. Anarchists who adhere to Participatory economics claim that the Soviet Union became dominated by powerful intellectual elites who in a capitalist system crown the proletariat's labour on behalf of the bourgeoisie.Template:Citation needed

Situationism

Situationist International

The Situationist International was a restricted group of international revolutionaries founded in 1957, and which had its peak in its influence on the unprecedented general wildcat strikes of May 1968 in France.

With their ideas rooted in Marxism and the 20th century European artistic avant-gardes, they advocated experiences of life being alternative to those admitted by the capitalist order, for the fulfillment of human primitive desires and the pursuing of a superior passional quality. For this purpose they suggested and experimented with the construction of situations, namely the setting up of environments favorable for the fulfillment of such desires. Using methods drawn from the arts, they developed a series of experimental fields of study for the construction of such situations, like unitary urbanism and psychogeography.

They fought against the main obstacle on the fulfillment of such superior passional living, identified by them in advanced capitalism. Their theoretical work peaked on the highly influential book The Society of the Spectacle by Guy Debord. Debord argued in 1967 that spectacular features like mass media and advertising have a central role in an advanced capitalist society, which is to show a fake reality in order to mask the real capitalist degradation of human life. To overthrow such a system, the Situationist International supported the May 1968 revolts, and asked the workers to occupy the factories and to run them with direct democracy, through workers' councils composed by instantly revocable delegates.

After publishing in the last issue of the magazine an analysis of the May 1968 revolts, and the strategies that will need to be adopted in future revolutions, the SI was dissolved in 1972.

See also





Unless indicated otherwise, the text in this article is either based on Wikipedia article "Communism" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

Personal tools