Works of Love
From The Art and Popular Culture Encyclopedia
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| + | [[Søren Kierkegaard]] constantly stressed the relation between the you and the I and love: "There are a ''you'' and an ''I'', and there is no ''mine'' and ''yours''! For without a ''you'' and an ''I'', there is no love, and with ''mine'' and ''yours'' there is no love but “mine” and “yours” (these possessive pronouns) are, of course, formed from a “you” and an “I” and as a consequence seem obliged to be present wherever there are a ''you'' and an ''I''. This is indeed the case everywhere, but not in love, which is a revolution from the ground up. The more profound the revolution, the more completely the distinction “''mine'' and ''yours''” disappears, and the more perfect is the love. --''[[Works of Love]]'', Hong p. 266 | ||
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| + | '''''Works of Love''''' ({{lang-da|'''Kjerlighedens Gjerninger'''}}) is a work by [[Søren Kierkegaard]] written in 1847. It is one of the works which he published under his own name, as opposed to his more famous "pseudonymous" works. ''Works of Love'' deals primarily with the [[Christian]] conception of ''{{lang|el|[[agape]]}}'' [[love]] in contrast with erotic love (''{{lang|el|[[Eros (love)|eros]]}}'') or preferential love (''{{lang|el|[[phileo]]}}'') given to friends and family. Kierkegaard uses this value / virtue to understand the existence and relationship of the individual Christian. He grounds his reasoning both in the philosophy of [[Existentialism]] (which he played no small role in founding) and a high level of theology citing the scriptures of the Christian [[Bible]]. Many of the chapters take a mention of love from the [[New Testament]] and center reflections about the transfer of individuals from secular modes (the stages of the aesthetic and ethical) to genuine religious experience and existence. Since human experience is a key to understanding Kierkegaard, the actual relationships and experiences of disciples and of [[Christ]] are characterized here as tangible models for behavior. | ||
| - | '''Philosophy of love''' is the field of [[social philosophy]] and [[ethics]] which attempts to [[explanation|explain]] the nature of [[love]]. The philosophical investigation of love includes the tasks of distinguishing between the various kinds of personal love; asking if and how love is/can be [[justification|justified]]; asking what the [[value (ethics)|value]] of love is; and what impact love has on the [[autonomy]] of both the lover and the beloved. | + | Kierkegaard as a Christian ethicist (represented by this work) is likely to be considered distinct from many ways in which the religion's mainstream seems to function from the viewpoint of an outside observer. This is not only a function of [[Christian existentialism]] but also of his time period and political events occurring in his native Denmark. |
| - | There are many different theories which attempt to [[explanation|explain]] what [[love]] is, and what function it serves. It would be very difficult to explain love to a hypothetical person who had not himself experienced love or being loved. In fact, to such a person love would appear to be quite strange if not outright irrational behavior. Among the prevailing types of theories that attempt to account for the existence of love there are: [[psychology|psychological]] theories, the vast majority of which consider love to be very healthy behavior; there are [[Evolutionary theory|evolutionary theories]] which hold that love is part of the process of [[natural selection]]; there are [[Spiritualism (beliefs)|spiritual theories]] which may, for instance consider love to be a gift from God; there are also theories that consider love to be an unexplainable mystery, very much like a [[mysticism|mystical experience]]. | + | ==Themes== |
| + | *Part One — Topics include: ''Love's Hidden Life and Its Recognisability by its Fruits'', ''You Shall Love'', ''You Shall Love Your Neighbour'', ''Love is the Fulfilling of the Law'', ''Love is a Matter of Conscience'', ''Our Duty to Love Those We See'', and ''Our Duty to be in the Debt of Love to Each Other'' | ||
| - | == Philosophers of love == | + | *Part Two — Topics include: ''Love Builds up'', ''Love Believes all Things and Yet is Never Deceived'', ''Love Hopes all Things and Yet is Never Put to Shame'', ''Love Seeks Not its Own'', ''Love Hides The Multiplicity of Sins'', ''Love Abides'', ''Mercifulness, a Work of Love, Even if it Can Give Nothing and Is Capable of Doing Nothing'', ''The Victory of Reconciliation in Love Which Wins the Vanquished'', ''The work of Love in Remembering One Dead'', and ''The Work of Love in Praising Love'' |
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| - | *[[Hesiod]] | + | |
| - | *[[Empedocles]] | + | |
| - | *[[Plato]] - ''[[Symposium (Plato)]]'' | + | |
| - | *[[Aristotle]] | + | |
| - | *[[Confucius]] | + | |
| - | *[[Neoplatonism]] | + | |
| - | *[[St Augustine]] | + | |
| - | *[[Thomas Aquinas]] | + | |
| - | *[[Marsilio Ficino]] | + | |
| - | *[[Leon Hebreo]] | + | |
| - | *[[Baruch Spinoza]] | + | |
| - | *[[Nicolas Malebranche]] | + | |
| - | *[[Jean-Pierre Rousselot]] | + | |
| - | *[[Antonio Caso Andrade]] | + | |
| - | *[[Sigmund Freud]] | + | |
| - | *[[Soren Kierkegaard]] - ''[[Works of Love]]'' | + | |
| - | *[[Carl Jung]] | + | |
| - | *[[Anders Nygren]] | + | |
| - | *[[Martin D'Arcy]] | + | |
| - | *[[Irving Singer]] | + | |
| - | *[[Arthur Schopenhauer]] - ''[[Metaphysics of Love]]'' | + | |
| - | *[[Thomas Jay Oord]] | + | |
| - | + | ||
| - | ==See also== | + | |
| - | *[[Love is...]] | + | |
| - | *[[On Love (Stendhal)]] | + | |
| - | *[[Triangular theory of love]] | + | |
| - | *[[Love]] | + | |
| - | *[[A General Theory of Love]] | + | |
| - | *[[Phenethylamine]] | + | |
| - | *[[Robert Sternberg]] | + | |
| - | *[[Chemical basis for love]] | + | |
| - | *[[Love styles]] | + | |
| - | *[[Attachment theory]] | + | |
| - | *[[Falling in love]] | + | |
| - | *[[Interpersonal attraction]] | + | |
| - | *[[Erich Fromm]] | + | |
| - | *[[Equity theory]] | + | |
| - | *[[Love triangle]] | + | |
| - | *[[Romance (love)]] | + | |
| - | *[[List of social psychology theories]] | + | |
| - | *[[Maslow's hierarchy of needs]] | + | |
| - | *[[Courtly love]] | + | |
| - | *[[Lovemap]] | + | |
| - | *[[Limbic resonance]] | + | |
| - | *[[Helen Fisher (anthropologist)]] | + | |
| - | *[[Empedocles]] | + | |
| - | *[[Eros and the Mysteries of Love]] | + | |
| - | *[[Love-shyness]] | + | |
| - | *[[Eros (concept)]] | + | |
| - | *[[Conceptual metaphor]] | + | |
| - | *''[[Sacred Love (Philosophy)]] | + | |
| - | *[[Love's Philosophy]] | + | |
| - | *[[Philosophy of sex]]'' | + | |
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Søren Kierkegaard constantly stressed the relation between the you and the I and love: "There are a you and an I, and there is no mine and yours! For without a you and an I, there is no love, and with mine and yours there is no love but “mine” and “yours” (these possessive pronouns) are, of course, formed from a “you” and an “I” and as a consequence seem obliged to be present wherever there are a you and an I. This is indeed the case everywhere, but not in love, which is a revolution from the ground up. The more profound the revolution, the more completely the distinction “mine and yours” disappears, and the more perfect is the love. --Works of Love, Hong p. 266 |
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Works of Love (Template:Lang-da) is a work by Søren Kierkegaard written in 1847. It is one of the works which he published under his own name, as opposed to his more famous "pseudonymous" works. Works of Love deals primarily with the Christian conception of Template:Lang love in contrast with erotic love (Template:Lang) or preferential love (Template:Lang) given to friends and family. Kierkegaard uses this value / virtue to understand the existence and relationship of the individual Christian. He grounds his reasoning both in the philosophy of Existentialism (which he played no small role in founding) and a high level of theology citing the scriptures of the Christian Bible. Many of the chapters take a mention of love from the New Testament and center reflections about the transfer of individuals from secular modes (the stages of the aesthetic and ethical) to genuine religious experience and existence. Since human experience is a key to understanding Kierkegaard, the actual relationships and experiences of disciples and of Christ are characterized here as tangible models for behavior.
Kierkegaard as a Christian ethicist (represented by this work) is likely to be considered distinct from many ways in which the religion's mainstream seems to function from the viewpoint of an outside observer. This is not only a function of Christian existentialism but also of his time period and political events occurring in his native Denmark.
Themes
- Part One — Topics include: Love's Hidden Life and Its Recognisability by its Fruits, You Shall Love, You Shall Love Your Neighbour, Love is the Fulfilling of the Law, Love is a Matter of Conscience, Our Duty to Love Those We See, and Our Duty to be in the Debt of Love to Each Other
- Part Two — Topics include: Love Builds up, Love Believes all Things and Yet is Never Deceived, Love Hopes all Things and Yet is Never Put to Shame, Love Seeks Not its Own, Love Hides The Multiplicity of Sins, Love Abides, Mercifulness, a Work of Love, Even if it Can Give Nothing and Is Capable of Doing Nothing, The Victory of Reconciliation in Love Which Wins the Vanquished, The work of Love in Remembering One Dead, and The Work of Love in Praising Love
