The Trial
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The Trial (de:Der Process) is a novel by Franz Kafka about a character named Josef K., who awakens one morning and, for reasons never revealed, is arrested and subjected to the rigours of the judicial process for an unspecified crime.
According to Kafka's friend Max Brod, he never finished the work and gave the manuscript to Brod in 1920. After his death, Brod edited The Trial into what he felt was a coherent novel and had it published in 1925.
The Trial has been filmed by the director Orson Welles, with Anthony Perkins (as Josef K.) and Romy Schneider. A more recent remake featured Kyle MacLachlan in the same role. In 1999 it was adapted for comics by the Italian artist Guido Crepax.
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Interpretations
Existence
Josef K. is guilty of his existence. Although we might sympathize with him and share his concerns through the book, in the end the court is in the right - Josef K. is guilty, guilty of his existence which he tries and fails to justify (note how Josef K. takes his guilt for granted, he never questions why, he simply sets to defend himself against unknown charge). The guilt which is being referred to is not an ordinary guilt which people encounter in their day to day living (for his proprietress Frau Grubach, an average lady, his "case" is something metaphysical which she can't and doesn't have a need to understand), it is a guilt which appears when a man asks himself why does he exist? He can't find the answer (read "defense") and the more he ponders on it the more his guilt increases. He can of course seek for the things which will momentarily distract him from that guilt (such as pleasures from women which Josef K. indulges in) but in the end he has to face the reality and accepts his penalty - death (of this human life), "like a dog".
Bureaucracy
The Trial is both a chilling and blackly amusing tale that maintains a constant, relentless atmosphere of disorientation and quirkiness, right up to the surreal ending. Superficially the subject matter is bureaucracy: an illustration of a truly twisted yet realistic brand of law and church. However, one of the strengths of the novel is in its description of the effects of these circumstances on the life and mind of Josef K. It presents the absurdity of "normal" human nature, of acting upon one manic thought after another and chasing along with surprise after surprise, yet without direction and without result.
Humanity
When analyzing The Trial, it is useful to note that the end of the novel, the death scene, was the first part written by Kafka. K. is never told what he is on trial for, and he maintains his innocence almost to the end. Upon declaring his innocence, he is immediately questioned "innocent of what?" Is it that Josef K. is on trial for his innocence? By confessing his guilt as a human being, perhaps Josef K. could have freed himself from the proceedings. Perhaps the trial against K. was set up because he was incapable of admitting his guilt, and, by extension, his humanity. This theme of not being human, of there not being anything to point to as the "human race", is a theme that Kafka explores throughout his works, one that keeps the book fresh, prompting a questioning of the arbitrary customs and beliefs of life which can appear, in a certain light, just as bizarre as the occurrences in K's life.
Marriage and Social Relations
Another interpretation is offered by Kafka's diary around the time he began to write the novel. In 1914, he entered into an engagement with Felice Bauer. In a letter to Felice, he compared their nuptial to a couple who, during the terror after the French Revolution, had been tied together upon the scaffold for execution. He visited Felice in Berlin a few times during that year. On the last occasion, that of the official engagement ceremony, he notes in his diary that it was like trial-and-judgment, in which others decided upon the course his life took while he himself was kept aside. A subsequent visit to Felice involved much disputation during which he was again sidelined. Eventually, it was decided that the engagement should be broken off. Kafka described his letter of farewell written on the eve of the first World War as his "speech from the gallows." He himself, it seems, found the prospect of marriage a threat to the sustenance he received from writing. His writing was mainly done at night, a time at which he would have been expected to sleep with his wife.
In this biographical interpretation it would seem that The Trial parallels Kafka's engagement, and his entering into serious social relations. Such a reading accounts for Josef K's willingness to partake in his own execution, since it mirrors the end of the engagement; that is, the end of Kafka as a "human", as a familial member of society and an ancestor. It also accounts for the bizarre, subdued sexual tension of "The Trial", with the scattered sexual interludes reflecting his private encounters with Felice on his visits to Berlin for the aforementioned family meetings. Such an interpretation accounts for the correspondence between the book and Kafka's life at the time, though the themes explored reach beyond this superficial similarity to Kafka's broader thoughts on society, family, and writing, which must have arisen at such a cross-roads in Kafka's life. The Koanic story related by the prison chaplain, of the man waiting for admittance by a stern doorman to the Court, is especially relevant to this.
K's execution is seemingly his triumph, in that he realised the constant deferment implicit in his desire for "admittance to the Law" and instead accepted his fate without withering like the old man waiting his whole life at the door of the Court in the chaplain's story. Kafka too at this time accepted the execution or closure upon himself as a "human", deciding he would not lead the life chosen for him but one in his own strange world.
Jewish Identity
Another way to interpret The Trial is to consider what Jean-Paul Sartre has to say about it in his book Anti-Semite and Jew: An Exploration of the Etimology of Hate. As the title suggests, the book relates the way Jews receive a world marred with anti-Semitism. Jewish life in such a world, Sartre argues, is similar to the way K. experienced it, and the way Kafka may have experienced it as well. According to Sartre:
- "This is perhaps one of the meanings of The Trial by the Jewish Kafka. Like the hero of that novel, the Jewish person is engaged in a long trial. He does not know his judges, scarcely even his lawyers; he does not know what he is charged with, yet he knows that he is considered guilty; judgement is continually put off -- for a week, two weeks -- he takes advantage of these delays to improve his position in a thousand ways, but every precaution taken at random pushes him a little deeper into guilt. His external situation may appear brilliant, but the interminable trial invisibly wastes him away, and it happens eventually ... that men seize him, carry him off on the pretence that he has lost his case, and murder him in some vague area of the suburbs." [88, Schocken Books].
