The Postmodern Condition  

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"Simplifying to the extreme, I define postmodern as incredulity toward metanarratives. This incredulity is undoubtedly a product of progress in the sciences: but that progress in turn presupposes it. To the obsolescence of the metanarrative apparatus of legitimation corresponds, most notably, the crisis of metaphysical philosophy and of the university institution which in the past relied on it. The narrative function is losing its functors, its great hero, its great dangers, its great voyages, its great goal. It is being dispersed in clouds of narrative language elements--narrative, but also denotative, prescriptive, descriptive, and so on [...] Where, after the metanarratives, can legitimacy reside?"

--The Postmodern Condition (1979) by Jean-François Lyotard

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The Postmodern Condition: A Report on Knowledge (1979, French: La condition postmoderne: rapport sur le savoir) is book by Jean-François Lyotard best known for predicting the demise of metanarratives, which he considers a quintessential feature of modernity.

In this new epistemology, Lyotard would situate postmodernity.

Lyotard introduced the term 'postmodernism', which was previously only used by art critics, into philosophy and social sciences, with the following observation: "Simplifying to the extreme, I define postmodern as incredulity towards metanarratives".

Originally written as a report on the influence of technology in exact sciences, commissioned by the Conseil des universités du Québec, the book was influential.

Lyotard later admitted that he had a "less than limited" knowledge of the science he was to write about, deeming The Postmodern Condition his worst book.

Summary

Lyotard criticizes metanarratives such as reductionism and teleological notions of human history such as those of the Enlightenment and Marxism, arguing that they have become untenable because of technological progress in the areas of communication, mass media and computer science. Techniques such as artificial intelligence and machine translation show a shift to linguistic and symbolic production as central elements of the postindustrial economy and the related postmodern culture, which had risen at the end of the 1950s after the reconstruction of western Europe. The result is a plurality of language-games (a term coined by Ludwig Wittgenstein, of different types of argument. At the same time, the goal of truth in science is replaced by "performativity" and efficiency in the service of capital or the state, and science produces paradoxical results such as chaos theory, all of which undermine science's grand narrative. Lyotard professes a preference for this plurality of small narratives that compete with each other, replacing the totalitarianism of grand narratives.

Reception

The Postmodern Condition was influential. However, Lyotard later admitted that he had a "less than limited" knowledge of the science he wrote about, and to compensate for this ignorance, he "made stories up" and referred to a number of books that he had not actually read. In retrospect, he called it "a parody" and "simply the worst of all my books". The poet Frederick Turner writes that, like many post-structuralist works, The Postmodern Condition "has not worn well". However, he sees it as more readable than other post-structuralist works, and credits Lyotard with covering "a good deal of ground in a lively and economical fashion".

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Blackhat (film), Continental philosophy, Discourse, Figure, Geoffrey Bennington, Homeostasis, Index of continental philosophy articles, Index of epistemology articles, Index of philosophical literature, Jean-François Lyotard, Lessons on the Analytic of the Sublime, Libidinal Economy, List of non-fiction writers, Metanarrative, Nicolas Bourbaki, Paul de Man, Performativity, Phạm Xuân Nguyên, Postmodern literature, Postmodern philosophy, Postmodernism (disambiguation), Postmodernism, Postmodernism, Postmodernity, Social theory, Teleology, The Differend





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