The 120 days of Sodom and other writings  

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"... however becoming, because virtue, however necessary it may be, is yet but one of the many facets of this amazing heart, whereof the profound study is so necessary to the novelist, and the novel, the faithful mirror of this heart, must perforce explore its every fold." --The 120 Days of Sodom and Other Writings


"No woman was admitted to these masculine orgies, in the course of which everything of the lewdest invented in Sodom and Gomorrah was executed." --The 120 Days of Sodom and Other Writings

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The 120 days of Sodom and other writings (1966) is collection of Sade translations by Austryn Wainhouse and Richard Seaver.

From the publisher:

The Marquis de Sade, vilified by respectable society from his own time through ours, apotheosized by Apollinaire as "the freest spirit that has yet existed," wrote The 120 Days of Sodom while imprisoned in the Bastille. An exhaustive catalogue of sexual aberrations and the first systematic exploration-a hundred years before Krafft-Ebing and Freud-of the psychology of sex, it is considered Sade's crowning achievement and the cornerstone of his thought. Lost after the storming of the Bastille in 1789, it was later retrieved but remained unpublished until 1935.
In addition to The 120 Days, this volume includes Sade's "Reflections on the Novel," his play Oxtiern, and his novella Ernestine. The selections are introduced by Simone de Beauvoir's landmark essay "Must We Burn Sade?" and Pierre Klossowski's provocative "Nature as Destructive Principle." "Imperious, choleric, irascible, extreme in everything, with a dissolute imagination the like of which has never been seen, atheistic to the point of fanaticism, there you have me in a nutshell, and kill me again or take me as I am, for I shall not change."-From Sade's Last Will and Testament

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