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"The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery."--Laozi in Tao Te Ching Ch. 1, as translated by Gia-Fu Feng & Jane English (1972)

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Tao is a concept found in Taoism, Confucianism, and more generally in ancient Chinese philosophy and East Asian religions. While the word itself translates as 'way', 'path', or 'route', or sometimes more loosely as 'doctrine' or 'principle', it is often used philosophically to signify the fundamental or true nature of the world.

In Taoism, Tao both precedes and encompasses the universe. As with other nondualistic philosophies, all the observable objects in the world - referred to in the Tao Te Ching as 'the named' or 'the ten thousand things' - are considered to be manifestations of Tao, and can only operate within the boundaries of Tao. Tao is, by contrast, often referred to as 'the nameless', because neither it nor its principles can ever be adequately expressed in words.

While the Tao cannot be expressed, Taoism holds that it can be known, and its principles can be followed. Much of Taoist writing focuses on the value of following the Tao - called Te (virtue) - and of the ultimate uselessness of trying to understand or control Tao outright. This is often expressed through yin and yang arguments, where every action creates a counter-action as a natural, unavoidable movement within manifestations of the Tao.

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Unless indicated otherwise, the text in this article is either based on Wikipedia article "Tao" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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