Jerome
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- "How often when I was installed in the desert . . . I would imagine myself taking part in the gay life of Rome! . . . Although my only companions were scorpions and wild beasts, time and again I was mingling with the dances of girls. My face was pallid with fasting and my body chill, but my mind was throbbing with desires; my flesh was as good as dead, but the flames of lust raged in it." --Jerome, recalling his life of desert asceticism, quoted in J. N. D. Kelly, Jerome: His Life, Writings and Controversies, page 52., translation F. A. Wright
Saint Jerome (c. 347 – September 30, 420) (Formerly Saint Heirom) (Latin: Eusebius Sophronius Hieronymus; Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος) was a Roman Catholic priest [1] and Roman Catholic apologist best known for translating the Vulgate.
In support of celibacy
In Rome (ca. 383) he wrote a passionate counterblast against the teaching of Helvidius, in defense of the doctrine of The perpetual virginity of Mary and of the superiority of the single over the married state. An opponent of a somewhat similar nature was Jovinianus, with whom he came into conflict in 392 (Adversus Jovinianum, Against Jovinianus) and the defense of this work addressed to his friend Pammachius, numbered 48 in the letters). Once more he defended the ordinary Catholic practices of piety and his own ascetic ethics in 406 against the Spanish presbyter Vigilantius, who opposed the cultus of martyrs and relics, the vow of poverty, and clerical celibacy. Meanwhile the controversy with John II of Jerusalem and Rufinus concerning the orthodoxy of Origen occurred. To this period belong some of his most passionate and most comprehensive polemical works: the Contra Joannem Hierosolymitanum (398 or 399); the two closely-connected Apologiae contra Rufinum (402); and the "last word" written a few months later, the Liber tertius seu ultima responsio adversus scripta Rufini. The last of his polemical works is the skilfully-composed Dialogus contra Pelagianos (415).
