Sorcery (goetia)  

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"The object of my book was purely to give, not a history of Sorcery, but a simple and impressive formula of the Sorceress's way of life, which my learned predecessors darken by the very elaboration of their scientific methods and the excess of detail. My strong point is to start, not from the devil, from an empty conception, but from a living reality, the Sorceress, a warm, breathing reality, rich in results and possibilities." --La Sorcière (1862) by Jules Michelet


"If the commodity was a fetish, then Grandville was the tribal sorcerer." --Arcades Project (1927 - 1940) by Walter Benjamin


"See the apology by Naudé, for great men accused of magic. The author there thinks himself obliged to prove that Homer, Virgil, Zoroaster, Orpheus, Democritus, Solomon, pope Sylvester, Empedocles, Apollonius, Agrippa, Albertus Magnus, Paracelsus, &c. never were sorcerers."--A Treatise on Man: His Intellectual Faculties and His Education (1810) by Helvetius


"The enemies of learning are the bonze, the dervise, the bramin, in short, every priest of every religion. In Europe the priests rose up against Galileo; excommunicated Polydore Virgil and Scheiner for the discovery which the one made of the antipodes, and the other of the spots in the sun. They have proscribed sound logic in Bayle, and in Descartes the only method of acquiring knowledge ; they forced that philosopher to leave his country; they formerly accused all great men of magic; and now magic is no longer in fashion, they accuse those of atheism and materialism, whom they formerly burned as sorcerers."--A Treatise on Man: His Intellectual Faculties and His Education (1810) by Helvetius


"The object of my book was purely to give, not a history of Sorcery, but a simple and impressive formula of the Sorceress's way of life, which my learned predecessors darken by the very elaboration of their scientific methods and the excess of detail. My strong point is to start, not from the devil, from an empty conception, but from a living reality, the Sorceress, a warm, breathing reality, rich in results and possibilities." --La Sorcière (1862) by Jules Michelet


"The clergy has not stakes enough, the people insults, the child stones, for the unhappy being. The poet, no less a child, throws yet another stone at her, a crueller one still for a woman. Gratuitously insulting, he makes her out always old and ugly. The very word Sorceress or Witch calls up the image of the Weird Sisters of Macbeth. Yet the cruel witch trials prove exactly the opposite; many perished just because they were young and pretty." --La Sorcière (1862) by Jules Michelet

Hand of Glory, anonymous
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Hand of Glory, anonymous
Witches' Sabbath (1798) by Francisco Goya
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Witches' Sabbath (1798) by Francisco Goya

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Goetia is a type of European sorcery, often referred to as witchcraft, that has been transmitted through grimoires—books containing instructions for performing magical practices. The term "goetia" finds its origins in the Greek word "goes", which originally denoted diviners, magicians, healers, and seers. Initially, it held a connotation of low magic, implying fraudulent or deceptive mageia as opposed to theurgy, which was regarded as divine magic. Grimoires, also known as "books of spells" or "spellbooks," serve as instructional manuals for various magical endeavors. They cover crafting magical objects, casting spells, performing divination, and summoning supernatural entities like angels, spirits, deities, and demons. Although the term "grimoire" originates from Europe, similar magical texts have been found in diverse cultures across the world.

The history of grimoires can be traced back to ancient Mesopotamia, where magical incantations were inscribed on cuneiform clay tablets. Ancient Egyptians also employed magical practices, including incantations inscribed on amulets. The magical system of ancient Egypt, deified in the form of the god Heka, underwent changes after the Macedonian invasion led by Alexander the Great. The rise of the Coptic writing system and the Library of Alexandria further influenced the development of magical texts, which evolved from simple charms to encompass various aspects of life, including financial success and fulfillment. Legendary figures like Hermes Trismegistus emerged, associated with writing and magic, contributing to the creation of magical books.

Throughout history, various cultures have contributed to magical practices. Early Christianity saw the use of grimoires by certain Gnostic sects, with texts like the Book of Enoch containing astrological and angelic information. King Solomon of Israel was linked with magic and sorcery, attributed to a book with incantations for summoning demons. The pseudepigraphic Testament of Solomon, one of the oldest magical texts, narrates Solomon's use of a magical ring to command demons. With the ascent of Christianity, books on magic were frowned upon, and the spread of magical practices was often associated with paganism. This sentiment led to book burnings and the association of magical practitioners with heresy and witchcraft.

The magical revival of Goetia gained momentum in the 19th century, spearheaded by figures like Eliphas Levi and Aleister Crowley. They interpreted and popularized magical traditions, incorporating elements from Kabbalah, Hermeticism, and ceremonial magic. Levi emphasized personal transformation and ethical implications, while Crowley's works blended various mystical philosophies. Contemporary practitioners of occultism and esotericism continue to engage with Goetia, drawing from historical texts while adapting rituals to align with personal beliefs. Ethical debates surround Goetia, with some approaching it cautiously due to the potential risks of interacting with powerful entities. Others view it as a means of inner transformation and self-empowerment.

Etymology

From Middle English sorcery, borrowed from Middle French sorcerie, ultimately derived from Latin sors (“fate”), from Proto-Indo-European *ser- (“to bind”).

See also




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