Saint
From The Art and Popular Culture Encyclopedia
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| "Contemporary literature was almost exclusively confined to [[Lives of the Saints]],—the legend of [[St. Columba]] by the cenobite Jonas and that of the [[Blessed Cuthbert]] compiled by the Venerable Bede from the notes of an anonymous monk of Lindisfarne, he confined himself to turning over at odd moments the pages of these [[Hagiographers]] and re-reading extracts from the Lives of [[St. Rusticula]] and [[St. Radegonde]], related, the former by Defensorius, Synodite of Ligugé, the latter by the modest and simple-hearted Baudonivia, a Nun of Poitiers.."--''[[À rebours]]'' (1884) by Joris-Karl Huysmans | "Contemporary literature was almost exclusively confined to [[Lives of the Saints]],—the legend of [[St. Columba]] by the cenobite Jonas and that of the [[Blessed Cuthbert]] compiled by the Venerable Bede from the notes of an anonymous monk of Lindisfarne, he confined himself to turning over at odd moments the pages of these [[Hagiographers]] and re-reading extracts from the Lives of [[St. Rusticula]] and [[St. Radegonde]], related, the former by Defensorius, Synodite of Ligugé, the latter by the modest and simple-hearted Baudonivia, a Nun of Poitiers.."--''[[À rebours]]'' (1884) by Joris-Karl Huysmans | ||
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| - | "The earliest specimens of northern [[French literature]] are metrical [[Lives of the Saints]]. These are supposed to have been translated from Latin compositions about the middle of the eleventh century. In the beginning of the next century they were followed by several didactic works, as the [[Bestiarius]], a poem on natural history, by [[Philip de Thaun]], addressed to the queen of [[Henry I.]] of England, and a metrical treatise on chronology by the same author. It is believed, however, that no trace of a professed work of fiction — no specimen of what we should now term a romance, is to be found before the middle of the twelfth century. Then, indeed, the [[minstrels]] introduced a great variety of their own compositions, and formed new combinations from the numerous materials in their possession. "--''[[History of Fiction (John Colin Dunlop)|History of Fiction]]'' (1814) by John Colin Dunlop | + | "The earliest specimens of northern [[French literature]] are metrical [[Lives of the Saints]]. These are supposed to have been translated from Latin compositions about the middle of the eleventh century. |
| + | "--''[[History of Fiction (John Colin Dunlop)|History of Fiction]]'' (1814) by John Colin Dunlop | ||
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| [[Image:The Temptation of St. Anthony by Grunewald.jpg|thumb|right|200px|''[[The Temptation of St. Anthony (Isenheim Altarpiece detail) |The Temptation of St. Anthony]]'' by Matthias Grünewald]] | [[Image:The Temptation of St. Anthony by Grunewald.jpg|thumb|right|200px|''[[The Temptation of St. Anthony (Isenheim Altarpiece detail) |The Temptation of St. Anthony]]'' by Matthias Grünewald]] | ||
Revision as of 11:19, 15 February 2023
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"Contemporary literature was almost exclusively confined to Lives of the Saints,—the legend of St. Columba by the cenobite Jonas and that of the Blessed Cuthbert compiled by the Venerable Bede from the notes of an anonymous monk of Lindisfarne, he confined himself to turning over at odd moments the pages of these Hagiographers and re-reading extracts from the Lives of St. Rusticula and St. Radegonde, related, the former by Defensorius, Synodite of Ligugé, the latter by the modest and simple-hearted Baudonivia, a Nun of Poitiers.."--À rebours (1884) by Joris-Karl Huysmans "The earliest specimens of northern French literature are metrical Lives of the Saints. These are supposed to have been translated from Latin compositions about the middle of the eleventh century. "--History of Fiction (1814) by John Colin Dunlop |
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In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God.
The English word saint originated in Christianity and derives from the Latin sanctus, with the Greek equivalent being ἅγιος (hagios) 'holy'.
Contents |
See also
List of saints
Further reading
- The Sex Lives of Saints: An Erotics of Ancient Hagiography (2003) by Virginia Burrus
Depictions
- Saint symbolism
- The Death of St Agnes (1635) by Francesco Cairo
