Post-Marxism  

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 +"To what extent has it become necessary to modify the notion of [[class struggle]], in order to be able to deal with the new [[political subjects]] — [[feminism|women]], [[nationalism|national]], [[racial minority|racial]] and [[sexual minorities]], [[anti-nuclear]] and [[anti-institutional]] movements etc — of a clearly [[anti-capitalist]] character, but whose [[identity]] is not constructed around specific 'class interests'?"-- "[[Socialist Strategy: Where Next?]]" (1981) by Ernesto Laclau and Chantal Mouffe
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-'''Post-Marxism''' has two related but different uses. Post-marxism can be used to refer to the situation in [[Eastern Europe]] and the ex-Soviet republics after the fall of the [[Soviet Union]], or it can be used to represent the theoretical work of [[philosopher]]s and [[Social theory|social theorists]] who have built their theories upon those of [[Karl Marx]] and [[Marxism|Marxists]] but exceeded the limits of those theories in ways that puts them outside of [[Marxism]]. Particularly, post-Marxism argues against [[derivationism]] and [[essentialism]] (for example, the state is not an instrument and does not ‘function’ unambiguously or relatively autonomously in the interests of a single class)<+'''Post-Marxism''' is a perspective in [[Critical theory|critical]] [[social theory]] which radically reinterprets [[Marxism]], countering its association with [[economism]], [[historical determinism]], [[Antihumanism|anti-humanism]], and [[class reductionism]], whilst remaining committed to the construction of [[socialism]]. Most notably, post-Marxists are [[Anti-essentialism|anti-essentialist]], rejecting the primacy of [[Class conflict|class struggle]], and instead focus on building [[radical democracy]]. Post-Marxism can be considered a synthesis of [[Post-structuralism|post-structuralist]] frameworks and [[Neo-Marxism|neo-Marxist]] analysis, in response to the decline of the [[New Left]] after the [[protests of 1968]].
 + 
 +The term post-Marxism first appeared in [[Ernesto Laclau]] and [[Chantal Mouffe]]'s theoretical work ''[[Hegemony and Socialist Strategy]]''. It can be said that post-Marxism as a political theory was developed at the [[University of Essex]] by Laclau and Mouffe. Philosophically, post-Marxism counters derivationism and [[essentialism]] (for example, it does not see economy as a foundation of politics and the state as an instrument that functions unambiguously and autonomously on behalf of the interests of a given class).
 + 
 +== See also ==
 +* ''[[Arena (first series)|Arena]]''
 +* [[Autonomism]]
 +* [[Budapest School (Lukács)]]
 +* [[Frankfurt School]]
 +* [[Marxism]] and [[Marxist philosophy]]
 +* [[Neo-Marxism]]
 +* [[Neo-Marxian economics]]
 +* ''[[New Left Review]] ''
 +* [[Open Marxism]]
 +* [[Poststructuralism]]
 +* ''[[Rethinking Marxism]]''
 +* ''[[Specters of Marx]]''
 + 
 + 
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"To what extent has it become necessary to modify the notion of class struggle, in order to be able to deal with the new political subjectswomen, national, racial and sexual minorities, anti-nuclear and anti-institutional movements etc — of a clearly anti-capitalist character, but whose identity is not constructed around specific 'class interests'?"-- "Socialist Strategy: Where Next?" (1981) by Ernesto Laclau and Chantal Mouffe

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Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968.

The term post-Marxism first appeared in Ernesto Laclau and Chantal Mouffe's theoretical work Hegemony and Socialist Strategy. It can be said that post-Marxism as a political theory was developed at the University of Essex by Laclau and Mouffe. Philosophically, post-Marxism counters derivationism and essentialism (for example, it does not see economy as a foundation of politics and the state as an instrument that functions unambiguously and autonomously on behalf of the interests of a given class).

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