Penis envy  

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Penis envy in Freudian psychoanalysis refers to the theorized reaction of a girl during her psychosexual development to the realisation that she does not have a penis. Freud considered this realisation a defining moment in the development of gender and sexual identity for women. According to Freud, the parallel reaction in boys to the realisation that girls do not have a penis is Castration anxiety.

In contemporary culture, the term is sometimes used inexactly or metaphorically to refer to the idea that adult women wish they had a penis, or to refer to anxieties between men about the size of their genitals.


Freudian theory

Sigmund Freud introduced the concept of a little girl's interest in—and envy of—the penis in his 1908 article, "On the Sexual Theories of Children", but did not fully develop the idea until substantially later in 1914 when his work On Narcissism was published. It was not mentioned in the first edition of Freud's earlier Three Contributions to the Theory of Sex (1905).

The term came to significance as Freud gradually refined his views of female sexuality, gradually coming to describe a mental process he believed occurred in girls as they passed through the Electra complex from the phallic stage to the latency stage (see Psychosexual development).

In Freud’s psychosexual development theory, the phallic stage (approximately between the ages of 3 and 5) is the first period of development in which the libidinal focus is primarily on the genital area. Prior to this stage, the libido (broadly defined by Freud as the primary motivating energy force within the mind) focuses on other physiological areas. For instance, in the oral stage, in the first 12 to 18 months of life, libidinal needs concentrate on the desire to eat, sleep, suck and bite. The theory suggests that the penis becomes the organ of principal interest to both sexes in the phallic stage. This becomes the catalyst for a series of pivotal events in psychosexual development. These events—although known as the Oedipus complex for both sexes—result in significantly different outcomes for each gender because of differences in anatomy.

For girls:

  • Soon after the libidinal shift to the penis, the child develops her first sexual impulses towards her mother.
  • The girl realizes that she is physically not equipped to have a sexual relationship with her mother, as she has a clitoris, labia and vagina, rather than a penis.
  • She desires a penis, and the power that it represents. This is described as penis envy. She sees the solution as obtaining her father’s penis.
  • She develops a sexual desire for her father.
  • The girl blames her mother for her apparent castration (what she sees as punishment by the mother for being attracted to the father) assisting a shift in the focus of her sexual impulses from her mother to her father.
  • Sexual desire for her father leads to the desire to replace and eliminate her mother.
  • The girl identifies with her mother so that she might learn to mimic her, and thus replace her.
  • The child anticipates that both aforementioned desires will incur punishment (by the principle of lex talionis)
  • The girl employs the defence mechanism of displacement to shift the object of her sexual desires from her father to men in general.

The offshoot of these events, often cited in the media and colloquially, is that a girl really wants to become her mother, so that she can control her father.

A similar process occurs in boys of the same age as they pass through the phallic stage of development. The key differences being that the focus of sexual impulses need not switch from mother to father, and that the fear of castration (castration anxiety) remains. The boy desires his mother, and identifies with his father, whom he sees as having the object of his sexual impulses. Furthermore, the boy’s father, being the powerful aggressor of the family unit, is sufficiently menacing that the boy employs the defence mechanism of displacement to shift the object of his sexual desires from his mother to women in general.

Freud thought this series of events occurred prior to the development of a wider sense of sexual identity, and was required for an individual to continue to enter into his or her gender role.

While fashionable for a number of decades, the concept of penis envy is no longer regarded as a serious one by most psychoanalysts.

Criticisms of Freud’s theory

Within psychoanalytical circles

Although popular in the early twentieth century when the theory was initially floated, Freud’s theories regarding psychosexual development (in particular the phallic stage and the Oedipal crisis) have been largely superseded. Theories by other influential psychoanalysts, such as Erik Erikson and Jean Piaget are widely believed to be more broadly accurate and applicable to child psychological development. Having said this, Freud’s theory continues to be relevant in specific circumstances, and is of such historical significance that it continues to find its way into psychoanalytical teachings.

More recent observational research has shown that there are a number of flaws in Freud’s theory:

  1. Although Freud’s theory of psychosexual development can be used to describe European culture in the early 20th century, it can often not be generalised to encompass other cultures (such as African or Polynesian cultures).
  2. It is normal that the development of a gender identity is a process which occurs over a number of years. Specifically, it does not occur with the resolution of the Oedipal crisis, if such a crisis even actually occurs.
  3. Penis envy is not normally the sole determinant of female gender identity; there are many other factors in the development of gender identity in both sexes. Neither is penis envy now thought to be commonly experienced.

Feminist criticisms

A significant number of Feminist critics and activists have been highly critical of penis envy as a concept and psychoanalysis as a discipline, arguing that the assumptions and approaches of the psychoanalytic project are profoundly patriarchal, anti-feminist or misogynistic and represent women as broken or deficient men. Karen Horney—a German psychoanalyst who also placed great emphasis on childhood experiences in psychological development—was a particular advocate of this view. She asserted the concept of "womb envy" to challenge the idea of penis envy.

A small but influential number of Feminist philosophers have worked within Psychoanalysis (see Psychoanalytic feminism), including Luce Irigaray, Julia Kristeva and Hélène Cixous who operate within a Post-Structuralist Feminist tradition inspired by Jacques Lacan and Jacques Derrida. Juliet Mitchell—another Feminist theorist—attempted to reconcile Freud's thoughts on psychosexual development with Feminism and Marxism by declaring his theories to be simply observations of gender identity under capitalism. She proposed a shift to Marxist models of rearing children which would result in the dismantling of the Oedipus Complex and the avoidance of penis envy.

Some less philosophical feminists have initiated "vagina pride", or "pussy pride", partly popularized by The Vagina Monologues as a response to penis envy.

Anti-Feminist uses

The term has also been used against feminists by antifeminist critics and groups that have represented Feminist political action and frustration with their exclusion from the public sphere as indicative of 'penis envy'. This usage is not true to the Freudian meaning of the term, but is based on the transgressive nature of Freud's juxtaposition of 'penis' with envy.

Scientific Criticism

The evidence based schools of psychology have questioned the validity of psychoanalysis in general and dispute that there is any evidence for the concept of penis envy at all.

Male penis envy

While not the same kind of penis envy as that typically referred to in psychoanalysis, the phrase "penis envy" is also sometimes used to describe the envy of a male over another male's penis. Although this subconscious or conscious envy may solely be based on the idea that a larger penis is universally more satisfying and appealing to a sexual partner, other implications arise from the fact that a large penis has been seen in many cultures as a symbol of high masculinity, dominance and power. While this whole matter has probably been a part of human psychology for all time, recent developments have made the issue slightly more public in the western world.

The media attention given to penis size and some women being vocal in their opinions of penis size have led some men to state their envy of others with larger penises. Television shows such as Sex and the City and Ally McBeal popularised the penis size issue when characters in these TV shows stated their preference for well-endowed men over more modestly-endowed men. Also, in the 1977 film Annie Hall, Woody Allen's character, upon hearing the question asked by the title character about penis envy, replied that he "was one of the few males that suffered from it". This conception of Freud's theory is usually the explanation behind the term penis envy.

Men can underestimate the size of their own penises, see Perceptions of penis size.

The media have been criticized for making penis envy into a male body issue equivalent to women's weight (see Cosmopolitan magazine).

See also


  • Freud, S. (1962) Three Essays of the Theory of Sexuality New York: Avon Books, (Original work published 1905).
  • Kaplan, H., Saddock, B., and Grebb, J. (1994) Kaplan and Saddock’s Synopsis of Psychiatry (7th ed.) Baltimore: Williams and Wilkins. ISBN 0-683-04530-X.

Unless indicated otherwise, the text in this article is either based on Wikipedia article "Penis envy" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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