Obelisk of Antinous  

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Obelisk of Antinous:


Made of Aswan pink granite 9.24 m. high, mounted on a modern plinth and surmounted by an ornamental star: overall height 17.26 m. Commissioned by Hadrian and probably erected at the Antinoeion of his villa in Tivoli. Moved to Rome by Elagabalus (218-222) to decorate the spina of the Circus Varianus. Broken into three pieces, probably in the 6th century, it was found in the 16th century near the Porta Maggiore. Moved to the Palazzo Barberini, then moved to the Vatican by Pope Clement XIV; finally erected on the Pincian by Pope Pius VII in 1822. The four sides of the obelisk are covered with reliefs and with hieroglyphs which, it cannot be doubted, Hadrian composed. The reference to Hadrian’s wife Sabina being alive shows that it dates from between Antinous’ death in 130 and Sabina’s in 136/7.

English paraphrase translation of the text, lightly glossed, based on the German translation of the hieroglyphic texts in Hugo Meyer: Der Obelisk des Antinoos (1994), pp. 84–88. [...] indicates where the original inscription is defaced.

  • [East face] Salvation plea, put forward by Osiris-Antinous, whose heart is in very great jubilation, since he has recognised his own form after being raised again to life and he has seen his father Re-Harachte [God of the Rising Sun]. His heart speaks: “Oh! Re-Harachte, highest of the gods, who hears the calling of gods and men, of the glorified ones and of the dead. Hear also the cry of one who approaches thee [Hadrian]! Grant him reward for what he did for me, thy beloved son, the King of Upper- and Lower-Egypt, who has set a precept of worship inside the temple sanctuaries for all men, to the satisfaction of the gods. He that is beloved by Hapi [God of the Nile Inundation, representing fertility & abundance] and all the gods, the Lord of the Crowns [Hadrian Caesar], may he live safe and sound, may he live forever, like Re, with a prosperous and newly risen [rejuvenated] old age. He is the Lord of Prosperity, the Sovereign of every land, the Pre-Eminent [Augustus]. The great of Egypt and the Nine Arches [foreign lands] bow themselves and unite under his feet as Master of Both Lands [Pharaoh of Egypt]. They come into being every day through his word. His might extends to the boundary of this whole land, even to the four corners of the world. The bulls and their cows breed lustily and produce their offspring for him [Hadrian], to gladden his heart and that of his great and beloved royal consort, the Lady of Both Lands [Queen of Egypt] and the cities, Sabina, who lives, is safe and in health, ‘Sebaste who lives forever’ [Augusta]. Hapi, father of the gods, makes the fields fruitful for them and arranges the inundation at its time, the flooding of the Two Lands [the annual flooding of the Nile valley from July to October, irrigating the Egyptian farmland.]
  • [West face] The god Osiris-Antinous, the justified – he grew into a youth with a beautiful countenance and magnificently adorned eyes [...] strength, whose heart rejoices like a demi-god’s after he has received a command of the gods at the time of his death. For him is repeated every ritual of the Hours [funerary cult] of Osiris [god of the underworld, regeneration & rebirth], together with each of his ceremonies as a Mystery. He will spread his doctrine in the whole land, benevolent in the instruction and effective in declaration. Nothing comparable has been done for the ancestors until now. And similarly for his altars, his temple and his titles because he breathed the air of life and his esteem arises in the hearts of mankind. Lord of Hermopolis, Thoth! [ibis-headed moon-god], Lord of the Word of God [hieroglyphics], rejuvenate his spirit, as everything in its time, in the night and day, at all times and in every moment! Love of him [Antinous] is in the hearts of his followers and awe of him by all [...] and his praise by all acolytes when they worship him. He takes his seat in the Halls of the Righteous, the Glorified and the Excellent Ones, who are in the company of Osiris in the Realm of the Dead, while the Lord of Eternity gives him absolution. They perpetuate his word on earth, having gladdened their hearts because of him. He goes to every place, as he wishes. The Gatekeepers of the Underworld say to him “Praise to you!” They loosen their bolts and open their gates before him, daily for millions and millions of years. The duration of his life never elapsing in eternity.
  • [North face] The god Osiris-Antinous, the justified, whose place this is; he makes a sports arena in his place in Egypt, which is named after him [Antinoöpolis], for the strong ones [athletes] that are in this land, and for the rowing-teams and the runners of the whole land and for all men who belong to the place of the sacred writings where Thoth is present. They receive the prizes awarded and crowns [garlands of flowers (?)] on their heads, while they are repaid with all sorts of good things. There are daily sacrifices on his [Antinous] altars, as the sacrifices were offered every day in the olden days. He will be praised as the artisans of Thoth respond to his glory. He goes out from his place to the numerous temples of the entire land; he grants the requests of those who call on him and he heals the sickness of those in need, sending them dreams. When his work is completed among the living, he takes every form to his heart, because the seed of the gods came into being in his body [...] the healing body of his mother. He was elevated from his birthplace through [...]
  • [South face] The god, who is there [the Hereafter], rests in this place [the Antinoeion at Tivoli], which is situated in the estate of the Lord of Prosperity of Rome [Hadrian]. He is known as a god in the sacred places of Egypt. Temples were erected for him and he is worshipped like a god by the prophets and priests of Upper- and Lower-Egypt, as well as by the Egyptians inhabitants. A city was named after him [Antinoöpolis]. Participants in his Grecian cult in Both Lands [of Egypt] and those who are in the temples of Egypt came here from their own districts and are given cultivated land to make their life good beyond measure. A temple of this god is there [Antinoöpolis], he is called Osiris-Antinous, the justified; it is constructed of good white stone, surrounded by statues of the gods [sphinxes (?)] and statues, also by numerous columns, made as our forefathers did, and also as the Greeks made them. All the gods and goddesses will give him the breath of life, so that he breathes, eternally rejuvenated.




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