Apophatic theology  

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-{{Template}}'''Negative theology''' - also known as the '''''Via Negativa''''' ([[Latin]] for "Negative Way") and '''Apophatic theology''' - is a [[theology]] that attempts to describe [[God]] by [[negation]], to speak of God only in terms of what may not be said about God. +{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
 +| style="text-align: left;" |
 +"With the advent of the first truly revolutionary means of reproduction, [[photography]], simultaneously with the rise of [[socialism]], art sensed the approaching crisis which has become evident a century later. At the time, art reacted with the doctrine of ''[[l'art pour l'art]]'', that is, with a [[theology of art]]. This gave rise to what might be called a [[Apophatic theology|negative theology]] in the form of the idea of [[pure art|'pure' art]], which not only denied any [[social function of art]] but also any categorizing by subject matter. (In poetry, [[Mallarmé]] was the first to take this position.)" --[[The Work of Art in the Age of Mechanical Reproduction]], 1936
 +|}
 +{{Template}}
 + 
 +'''Negative theology''' - also known as the '''''Via Negativa''''' ([[Latin]] for "Negative Way") and '''Apophatic theology''' - is a [[theology]] that attempts to describe [[God]] by [[negation]], to speak of God only in terms of what may not be said about God.
In brief, the attempt is to gain and express knowledge of God by describing what God is ''not'' ([[apophasis]]), rather than by describing what God ''is''. The apophatic tradition is often, though not always, allied with the approach of [[mysticism]], which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of [[perception|ordinary perception]], an experience often unmediated by the structures of traditional [[organized religion]] or learned thought and behavior. In brief, the attempt is to gain and express knowledge of God by describing what God is ''not'' ([[apophasis]]), rather than by describing what God ''is''. The apophatic tradition is often, though not always, allied with the approach of [[mysticism]], which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of [[perception|ordinary perception]], an experience often unmediated by the structures of traditional [[organized religion]] or learned thought and behavior.
 +==See also==
 +*[[Apophasis]]
 +*[[Cataphatic theology]]
 +*[[Anatta]]
 +*[[Christian meditation]]
 +*[[Conceptions of God]]
 +*[[Deconstruction-and-religion]]
 +*[[Existence of God]]
 +*[[God]]
 +*[[Mysticism]]
 +*[[Names of God]]
 +*[[neti neti]] ("not this, not that", in Hindu traditions)
 +*[[Postmodern Christianity]]
 +*[[Tzimtzum]] (Jewish tradition)
 +*[[Tabor Light]]
 +
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"With the advent of the first truly revolutionary means of reproduction, photography, simultaneously with the rise of socialism, art sensed the approaching crisis which has become evident a century later. At the time, art reacted with the doctrine of l'art pour l'art, that is, with a theology of art. This gave rise to what might be called a negative theology in the form of the idea of 'pure' art, which not only denied any social function of art but also any categorizing by subject matter. (In poetry, Mallarmé was the first to take this position.)" --The Work of Art in the Age of Mechanical Reproduction, 1936

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Negative theology - also known as the Via Negativa (Latin for "Negative Way") and Apophatic theology - is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.

In brief, the attempt is to gain and express knowledge of God by describing what God is not (apophasis), rather than by describing what God is. The apophatic tradition is often, though not always, allied with the approach of mysticism, which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of ordinary perception, an experience often unmediated by the structures of traditional organized religion or learned thought and behavior.

See also




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