Friedrich Schlegel  

From The Art and Popular Culture Encyclopedia

Jump to: navigation, search

"In the eyes of Schlegel in Lucinde, the loved one's features become indistinct: 'very rapidly the outlines changed, returned to their original form, then metamorphosed anew until they disappeared entirely from my exalted eyes.'"--The Haunted Screen (1952) by Lotte H. Eisner

Related e



Karl Wilhelm Friedrich (later: von) Schlegel (March 10, 1772 - January 12, 1829) was a German poet, critic and scholar; author of Lucinde (1799), an unfinished romance, which is interesting as an attempt to transfer to practical ethics the Romantic demand for complete individual freedom.

Life and work

Schlegel was born at Hanover. He studied law at Göttingen and Leipzig, but ultimately devoted himself entirely to literary studies. He published in 1797 Die Griechen und Römer (The Greeks and Romans), which was followed by Geschichte der Poesie der Griechen und Römer (The History of the Poetry of the Greeks and Romans) (1798). At Jena, where he lectured as a Privatdozent at the university, he co-founded the Athenaeum, contributing to that journal the aphorisms and essays in which the principles of the Romantic school are most definitely stated. Here also he wrote Lucinde (1799), an unfinished romance, which is interesting as an attempt to transfer to practical ethics the Romantic demand for complete individual freedom, and Alarcos, a tragedy (1802) in which, without much success, he combined romantic and classical elements.

In 1802 he went to Paris, where he edited the review Europa (1803), lectured on philosophy and carried on Oriental studies, some results of which he embodied in an epoch-making book, Über die Sprache und Weisheit der Indier (On the Language and Wisdom of India) (1808). In the same year in which this work appeared, he and his wife Dorothea (1763-1839), a daughter of Moses Mendelssohn and the mother of Philipp Veit, joined the Roman Catholic Church, and from this time he became more and more opposed to the principles of political and religious freedom. He went to Vienna and in 1809 was appointed imperial court secretary at the headquarters of the archduke Charles.

At a later period he was councillor of legation in the Austrian embassy at the Frankfurt diet, but in 1818 he returned to Vienna. Meanwhile he had published his collected Geschichte (Histories) (1809) and two series of lectures, Über die neuere Geschichte (On the New History) (1811) and Geschichte der alten und neuen Literatur (On old and new literature) (1815). After his return to Vienna from Frankfurt he edited Concordia (1820-1823), and began the issue of his Sämtliche Werke (Collected Works). He also delivered lectures, which were republished in his Philosophie des Lebens (Philosophy of Life) (1828) and in his Philosophie der Geschichte (Philosophy of History) (1829). He died on the 11th of January 1829 at Dresden.

A permanent place in the history of German literature belongs to Friedrich Schlegel and his brother August Wilhelm as the critical leaders of the Romantic school, which derived from them most of its governing ideas as to the characteristics of the middle ages, and as to the methods of literary expression. Of the two brothers, Friedrich was unquestionably the more original genius. He was the real founder of the Romantic school; to him more than to any other member of the school we owe the revolutionizing and germinating ideas which influenced so profoundly the development of German literature at the beginning of the 19th century.

Friedrich Schlegel's wife, Dorothea, was the author of an unfinished romance, Florentin (180,), a Sammlung romantischer Dichtungen des Mittelalters (Collection of Romantic Writings of the Middle Ages) (2 vols., 1804), a version of Lother und Maller (1805), and a translation of Madame de Staël's Corinne (1807-1808)--all of which were issued under her husband's name. By her first marriage she had a son, Philipp Veit, who became an eminent painter.

According to Arvidsson, writers like Bernal have unjustly claimed that Schlegel was a racist.

Selected works

Friedrich Schlegel's Sämtliche Werke appeared in 10 vols. (1822-1825); a second edition (1846) in 55 vols. His Prosaische Jugendschriften (1794-1802) have been edited by J. Minor (1882, 2nd ed. 1906); there are also reprints of Lucinde, and F. Schleiermacher's Vertraute Briefe über Lucinde, 1800 (1907). See R. Haym, Die romantische Schule (1870); I. Rouge, F. Schlegel et la genie du romantisme allemand (1904); by the same, Erläuterungen In F. Schiegels Lucinde (1905); M. Joachimi, Die Weltanschauung der Romantik (1905); W. Glawe, Die Religion F. Schlegels (1906); E. Kircher, Philosophie der Romantik (1906); M. Frank '"Unendliche Annäherung" Die Anfänge der philosophischen Frühromantik' (1997); Andrew Bowie From Romanticism to Critical Theory. The Philosophy of German Literary Theory (1997).

On Dorothea Schlegel see J. M. Raich, Dorothea von Schiegel und deren Söhne (1881); F. Diebel, Dorothea Schlegel als Schriftsteller im Zusammenhang mit der romantischen Schule (1905).


  • Der Historiker ist ein rückwärtsgekehrter Prophet.
    • Translation: The historian is a reversed prophet.
    • Source: Athenäum, I, 2, 20: Fragmente
  • Der Satan der italienischen und englischen Dichter mag poetischer sein; aber der deutsche Satan ist satanischer; und insofern könnte man sagen, der Satan sei eine deutsche Erfindung.
    • Translation: The Satan of the Italian and English poets may be poetic; but the German Satan is satanic; and thus one could say that Satan is a German invention.
    • Source: Athenäumsfragmente 379
    • Note: The Italian poet may refer to Dante, the English poet John Milton.
  • Die romantische Poesie ist eine progressive Universalpoesie.
    • Translation: The romantic poetry is a progressive universal poetry.
    • Source: Progressive Universalpoesie, 1798
    • Note: In the German language, particular at the Romantic school, "Poesie" means both poetry as genre and faculty and source of creativity to form poetry.

Unless indicated otherwise, the text in this article is either based on Wikipedia article "Friedrich Schlegel" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

Personal tools