John Stuart Mill
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| - | '''John Stuart Mill''' ([[20th May]] [[1806]] – [[8th May]] [[1873]]), was a [[United Kingdom|British]] [[philosopher]], [[political economy|political economist]] and [[Parliament of the United Kingdom|Member of Parliament]], was an influential [[liberalism|liberal]] thinker of the [[19th century]]. He was an advocate of [[utilitarianism]], the ethical theory that was systemized by his godfather, [[Jeremy Bentham]], but adapted to [[German romanticism]]. It is usually suggested that Mill is an advocate of [[negative liberty]]. However, this has been contested by many academics, notably Dr. David Walker of [[Newcastle University]] in England. [http://en.wikipedia.org/wiki/{{PAGENAMEE}}] [May 2007] | + | '''John Stuart Mill''' ([[20th May]] [[1806]] – [[8th May]] [[1873]]), was a [[United Kingdom|British]] [[philosopher]], [[political economy|political economist]] and [[Parliament of the United Kingdom|Member of Parliament]], was an influential [[liberalism|liberal]] thinker of the [[19th century]]. He was an advocate of [[utilitarianism]], the ethical theory that was systemized by his godfather, [[Jeremy Bentham]], but adapted to [[German romanticism]]. It is usually suggested that Mill is an advocate of [[negative liberty]]. [http://en.wikipedia.org/wiki/{{PAGENAMEE}}] [May 2007] |
| == On the modern world == | == On the modern world == | ||
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John Stuart Mill (20th May 1806 – 8th May 1873), was a British philosopher, political economist and Member of Parliament, was an influential liberal thinker of the 19th century. He was an advocate of utilitarianism, the ethical theory that was systemized by his godfather, Jeremy Bentham, but adapted to German romanticism. It is usually suggested that Mill is an advocate of negative liberty. [1] [May 2007]
On the modern world
- For, what is the peculiar character of the modern world--the difference which chiefly distinguishes modern institutions, modern social ideas, modern life itself, from those of times long past? It is that human beings are no longer born to their place in life, and chained down by an inexorable bond to the place they are born to, but are free to employ their faculties, and such favorable chances as offer, to achieve the lot which may appear to them most desirable. Human society of old was constituted on a very different principle. All were born to a fixed social position and were mostly kept in it by law. -- John Stuart Mill, The Subjection of Women (1869)
The Subjection of Women (1869)
THE SUBJECTION OF WOMEN
by JOHN STUART MILL. 1869
CHAPTER 1
The object of this Essay is to explain as clearly as I am able grounds of an opinion which I have held from the very earliest period when I had formed any opinions at all on social political matters, and which, instead of being weakened or modified, has been constantly growing stronger by the progress reflection and the experience of life. That the principle which regulates the existing social relations between the two sexes -- the legal subordination of one sex to the other -- is wrong itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other. [...]
The Subjection of Women is the title of an essay written by John Stuart Mill in 1869, possibly jointly with his wife Harriet Taylor Mill, stating an argument in favor of equality between the sexes. --http://en.wikipedia.org/wiki/The_Subjection_of_Women [Jun 2006]
