Jewish diaspora  

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The Jewish diaspora (or simply the Diaspora) is the English term used to describe the Galut גלות (Yiddish: 'Galus'), or 'exile', that encompassed several forced expulsions of Israelites from what is now the states of Israel, Jordan and parts of Lebanon. The modern Hebrew term of Tefutzot תפוצות, "scattered", was introduced in the 1930s by the American academic Simon Rawidowicz, who to some degree argued for the acceptance of the Jewish presence outside of the Land of Israel as a modern reality and an inevitability.

The diaspora is commonly accepted to have begun with the 8th–6th century BC conquests of the ancient kingdoms of Israel and Judah, destruction of the First Temple (c.586 BC), and expulsion of the population, and is also associated with the destruction of the Second Temple and aftermath of the Bar Kokhba revolt during the Roman occupation of Judea in the 1st and 2nd centuries AD.

A number of Jewish communities were then established in the Middle East as a result of tolerant policies and remained notable centers of Torah life and Judaism for centuries to come. The defeat of the Great Jewish Revolt in the year 70 AD and of Bar Kokhba's revolt against the Roman Empire in 135 AD notably contributed to the diaspora as many Jews were scattered after losing control over Judea or were sold into slavery throughout the empire. After the establishment of the State of Israel in 1948, the term Jewish diaspora came to refer to all Jews living outside Israel.

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Unless indicated otherwise, the text in this article is either based on Wikipedia article "Jewish diaspora" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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