History of emotions  

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In the last decade, the history of emotions has developed into an increasingly productive and intellectually stimulating area of historical research. Although there are precursors of the history of emotions - especially Lucien Febvre’s histoire des sensibilités or Peter Gay’s psychohistory - the field converges methodologically with newer historiographical approaches such as conceptual history, historical constructivism and the history of the body.

Similar to the sociology of emotions or anthropology of emotions, the history of emotions is based on the assumption that not only the expression of feelings, but also the feelings themselves are learned. Culture and history are changing and so are feelings as well as their expression. The social relevance and potency of emotions is historically and culturally variable. In the view of many historians, emotion is, therefore, just as fundamental a category of history, as class, race or gender.

A number of different methodological approaches have been discussed in recent years. Some historians of the emotions limit their research to the historical analysis of emotional norms and rules under the heading of emotionology. Particularly in the recent past, however, the methodological spectrum of the history of emotions has expanded to include performative, constructivist and practice theory approaches. Currently fundamental methodological concepts include: emotive, emotional habitus and emotional practice. Additionally there are several terms that describe the different scope and binding effect of feeling cultures such as emotional community, emotional regime and emotional style.




Unless indicated otherwise, the text in this article is either based on Wikipedia article "History of emotions" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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