Heimatfilm  

From The Art and Popular Culture Encyclopedia

Jump to: navigation, search

Related e

Wikipedia
Wiktionary
Shop


Featured:

Heimatfilme (German for "homeland-film") were films of a genre popular in Germany, Switzerland, and Austria from the late 1940s to the early 1970s. Heimat can be translated as "home" (in the geographic sense), "hometown" or "homeland".

Heimatfilme were usually shot in the Alps, the Black Forest, or the Lüneburg Heath, and always involved the outdoors. Their characteristics were their rural settings, sentimental tone and simplistic morality, and they centered on love, friendship, family and non-urban life. They also involved the difference between old and young, tradition and progress, and rural and urban life. The typical plot structure involved both a good and bad guy wanting a girl, conflict ensuing, and the good guy ultimately triumphing to win the girl, making all happy.

History

The genre came to life after the devastation of Germany in World War II, and remained popular from the mid-1940s to the 1960s. The films suggested a whole, romantic world untouched by war and the hazards of real life. The Berlin-based studio Berolina Film was the driving force behind the development of Heimatfilme.

In the immediate post-World War II era, the idea of Template:Lang is linked to the experience of loss of more than twelve million Germans, known as Vertriebene, who were displaced from the former eastern territories of Germany in its traditional, pre-1938 borders. Contemporary concerns with expulsion and re-integration become manifest in many of the more than three hundred Template:Lang that were produced during the 1950s. This is particularly true for the Template:Lang as Johannes von Moltke shows with respect to the 1951 version of The Heath Is Green (Grün ist die Heide). The Template:Lang made during the chancellorships of Konrad Adenauer and Ludwig Erhard present idyllic images of the countryside. Nevertheless, the post-war genre does deal with questions of modernisation, social change and consumerism; it "affords the positive resolution of contemporary social and ideological concerns about territory and identity".

In the late 1960s and the 1970s, young West German film directors associated with New German Cinema set out to challenge many of the cultural assumptions inherent in the Heimatfilm. The results are variously labelled "critical Heimatfilme", "new Heimatfilme", and "anti-Heimatfilme". Examples of such films include Volker Schlöndorff's Man on Horseback (1969) and The Sudden Wealth of the Poor People of Kombach (1970); Peter Fleischmann's Hunting Scenes from Bavaria (1969); Volker Vogeler's Jaider, the Lonely Hunter (1971); Reinhard Hauff's Mathias Kneissl (1970); and Uwe Brandner's I Love You, I Kill You (1971). A more recent example of an anti-Heimatfilm is Michael Haneke's The White Ribbon (2009).

The trilogy of films called Heimat by the German director Edgar Reitz (1984, 1992, and 2004) has been described as "post-Heimatfilm" because the director neither sets out to challenge the genre on political or social grounds nor idealizes the past to the extent that earlier Heimatfilme did.




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Heimatfilm" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

Personal tools