Fallacy  

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-"Some hold that we can only [[define]] a [[Terminology |term]] in terms of a [[synonym]] or like term, for example, one cannot reduce [[ethical terms]] to naturalistic terms. [[G. E. Moore]] calls this the [[naturalistic fallacy]]. This is a mistake. On a [[naturalistic theory of ethics]] such as that of [[John Dewey]], if ethical terms are to make any sense or have any relevance, they must be defined in terms of [[naturalistic]] terms. To believe one can only define a term in terms of [[itself]] or its synonyms is to commit the [[circularity fallacy]]. Thus, the naturalistic fallacy is not a fallacy, but only the failure to understand how [[definition]]s work. It is a [[definist's fallacy]]."--''[[Emotion in Aesthetics]]'', page 181, [[Warren A. Shibles]], 1995+"The [[naturalistic fallacy]] has been quite as commonly committed with regard to [[beauty]] as with regard to [[good]]." --''[[Principia Ethica]]'' (1903) by G. E. Moore
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[[Image:Train wreck at Montparnasse 1895.jpg|thumb|right|200px|''[[Train wreck at Montparnasse]]'' ([[October 22]], [[1895]]) by Studio Lévy and Sons]] [[Image:Train wreck at Montparnasse 1895.jpg|thumb|right|200px|''[[Train wreck at Montparnasse]]'' ([[October 22]], [[1895]]) by Studio Lévy and Sons]]

Revision as of 21:20, 29 January 2020

 This page Fallacy is part of the reason series Illustration: The Heart Has Its Reasons (c.1887) by Odilon Redon, a phrase from the Pensées by Blaise Pascal
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This page Fallacy is part of the reason series
Illustration: The Heart Has Its Reasons (c.1887) by Odilon Redon, a phrase from the Pensées by Blaise Pascal

"The naturalistic fallacy has been quite as commonly committed with regard to beauty as with regard to good." --Principia Ethica (1903) by G. E. Moore

Train wreck at Montparnasse (October 22, 1895) by Studio Lévy and Sons
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Train wreck at Montparnasse (October 22, 1895) by Studio Lévy and Sons

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A fallacy is the use of invalid or otherwise faulty reasoning, or "wrong moves" in the construction of an argument. A fallacious argument may be deceptive by appearing to be better than it really is. Some fallacies are committed intentionally to manipulate or persuade by deception, while others are committed unintentionally due to carelessness or ignorance. The soundness of legal arguments depends on the context in which the arguments are made.

Fallacies are commonly divided into "formal" and "informal". A formal fallacy can be expressed neatly in a standard system of logic, such as propositional logic, while an informal fallacy originates in an error in reasoning other than an improper logical form. Arguments containing informal fallacies may be formally valid, but still fallacious.

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Unless indicated otherwise, the text in this article is either based on Wikipedia article "Fallacy" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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