Deus sive natura
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| - | "''[[Deus]] sive Natura''" ("God or Nature") is a dictum by [[Spinoza]]. | + | "'''[[Deus]] sive Natura'''" ("God or Nature") is a dictum by [[Baruch Spinoza]]. |
| This formulation is a historically significant solution to the [[mind-body problem]] known as [[neutral monism]]. The consequences of Spinoza's system also envisages a God that does not rule over the universe by providence, but a God which itself is the deterministic system of which everything in nature is a part. Thus, according to this understanding of Spinoza's system, God would be the natural world and have no personality. | This formulation is a historically significant solution to the [[mind-body problem]] known as [[neutral monism]]. The consequences of Spinoza's system also envisages a God that does not rule over the universe by providence, but a God which itself is the deterministic system of which everything in nature is a part. Thus, according to this understanding of Spinoza's system, God would be the natural world and have no personality. | ||
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"Deus sive Natura" ("God or Nature") is a dictum by Baruch Spinoza.
This formulation is a historically significant solution to the mind-body problem known as neutral monism. The consequences of Spinoza's system also envisages a God that does not rule over the universe by providence, but a God which itself is the deterministic system of which everything in nature is a part. Thus, according to this understanding of Spinoza's system, God would be the natural world and have no personality.
Unless indicated otherwise, the text in this article is either based on Wikipedia article "Deus sive natura" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.
