Condemnations of 1210–1277
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| + | "Neither the books of [[Aristotle]] on natural philosophy or their commentaries are to be read at Paris in public or secret, and this we forbid under penalty of [[excommunication]]." | ||
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| The '''Condemnations''' at the medieval [[University of Paris]] were enacted to restrict certain teachings as being [[heretical]]. These included a number of medieval theological teachings, but most importantly the [[Aristotelian physics|physical treatises of Aristotle]]. The investigations of these teachings were conducted by the [[Bishop of Paris|Bishops of Paris]]. The Condemnations of 1277 are traditionally linked to an investigation requested by [[Pope John XXI]], although whether he actually supported drawing up a list of condemnations is unclear. | The '''Condemnations''' at the medieval [[University of Paris]] were enacted to restrict certain teachings as being [[heretical]]. These included a number of medieval theological teachings, but most importantly the [[Aristotelian physics|physical treatises of Aristotle]]. The investigations of these teachings were conducted by the [[Bishop of Paris|Bishops of Paris]]. The Condemnations of 1277 are traditionally linked to an investigation requested by [[Pope John XXI]], although whether he actually supported drawing up a list of condemnations is unclear. | ||
| Approximately sixteen lists of censured theses were issued by the University of Paris during the 13th and 14th centuries. Most of these lists of propositions were put together into systematic collections of prohibited articles. Of these, the Condemnations of 1277 are considered particularly important by historians as they allowed scholars to break from the restrictions of [[History_of_science_in_Classical_Antiquity#Plato_and_Aristotle_.28Socratic_philosophers.29|Aristotelian science]]. | Approximately sixteen lists of censured theses were issued by the University of Paris during the 13th and 14th centuries. Most of these lists of propositions were put together into systematic collections of prohibited articles. Of these, the Condemnations of 1277 are considered particularly important by historians as they allowed scholars to break from the restrictions of [[History_of_science_in_Classical_Antiquity#Plato_and_Aristotle_.28Socratic_philosophers.29|Aristotelian science]]. | ||
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| + | According to the historian [[Edward Grant]], the theologians desired to condemn Aristotle's teachings on the [[eternity of the world]] and the unicity of the intellect.<ref name="Grant46">Grant (1974)</ref> | ||
| ==See also== | ==See also== | ||
Revision as of 19:42, 16 December 2014
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"Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or secret, and this we forbid under penalty of excommunication." |
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The Condemnations at the medieval University of Paris were enacted to restrict certain teachings as being heretical. These included a number of medieval theological teachings, but most importantly the physical treatises of Aristotle. The investigations of these teachings were conducted by the Bishops of Paris. The Condemnations of 1277 are traditionally linked to an investigation requested by Pope John XXI, although whether he actually supported drawing up a list of condemnations is unclear.
Approximately sixteen lists of censured theses were issued by the University of Paris during the 13th and 14th centuries. Most of these lists of propositions were put together into systematic collections of prohibited articles. Of these, the Condemnations of 1277 are considered particularly important by historians as they allowed scholars to break from the restrictions of Aristotelian science.
According to the historian Edward Grant, the theologians desired to condemn Aristotle's teachings on the eternity of the world and the unicity of the intellect.<ref name="Grant46">Grant (1974)</ref>
See also
