Causeless cause  

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Kunstformen der Natur (1904) by Ernst Haeckel
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Kunstformen der Natur (1904) by Ernst Haeckel

Causeless Cause, a.k.a Uncaused Cause (Gk. 'Anaitos Aitia') or All-Cause (Gk., 'Olos-Aitia') is a term in Theosophical Philosophy for 'An Omnipresent, Eternal, Boundless, and Immutable Principle...' also described as 'infinity' to (impersonal) 'intelligence' & (divine) 'spirit' & 'consciousness' (but also non-consciousness or at least unconsciousness) & 'essence' to 'the one life.'

Causeless cause is synonymous with 'the absolute, unmoved mover,' which 'Protologos' is often confused with, but it is not: 'first' (Gk. 'proto') denotes finite bound, but Aitia Alogos is unbounded. Hindus call it Para Brahman. Theosophists call it that and Chaos (from Greek myths.) Parabrahm (Chaos) is said to periodically emanate other Logoi that are hence not alogos, but are non-eternal except in cycles (of elemental existence and pralaya, i.e. dissolution:) in each cycle Chaos moves the Logoic Monad-Triad/triple manifestation into boundless space for bounded time, and they create the heptad (i.e. seven; Devas/Elohim) and decad (i.e. ten; 'numbers' by other definition; Prajapatis/Sephiroth,) which continue the cosmic chain of cause and effect. It has been shown the 'Alogos' is so described in most/all (in-depth) (religious) creation accounts.

The ideas 'Anaitos Aitia' and dual, triple, 7-tuple (etc.) Logoi enable various logic. They are philosophical ideas also used in unification of (meta)physics/theologies--it is said such ideas are easier to understand with all symbology (seven keys,) i.e. specific 'sacred sciences' fully used mainly in the East.

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