Camera Lucida (book)
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- This article is about a book by Roland Barthes. For the artist's optical aid, see Camera lucida.
Camera Lucida (in French, La Chambre claire) is a short book published in 1980 by the French literary critic Roland Barthes. It is simultaneously an inquiry into the nature and essence of photography and a eulogy to Barthes's late mother. The book investigates the effects of photography on the spectator (as distinct from the photographer, and also from the object photographed, which Barthes calls the "spectrum").
In a deeply personal discussion of the lasting emotional effect of certain photographs, Barthes considers photography as asymbolic, irreducible to the codes of language or culture, acting on the body as much as on the mind. The book develops the twin concepts of studium and punctum: studium denoting the cultural, linguistic, and political interpretation of a photograph, punctum denoting the wounding, personally touching detail which establishes a direct relationship with the object or person within it.
Camera Lucida, along with Susan Sontag's On Photography, was one of the most important early academic books of criticism and theorization on photography. Neither writer was a photographer, however, and both works have been much criticised since the 1990s. Nevertheless, it was by no means Barthes earliest approach to the subject. Barthes mentions photography in one of his 'little mythologies' - articles published in the journal Les Lettres Nouvelles, starting in 1954, and gathered in Mythologies, published untranslated in 1957. The article, Photography and Electoral Appeal, is more obviously political than Camera Lucida. In the 1960's and entering the next decade Barthes' analysis of photography develops more detail and insight through a Structuralist approach; Mythologies' treatment of photography is by comparison tangential and simple. There is still in this structural phase a strong political impulse and background to his theorizing of photography; Barthes connects photography's ability to represent without style (a 'perfect analagon' - The Photographic Message, 1961) to its tendency to naturalise what are in fact invented and highly structured meanings. His examples deal with press photographs and Advertising, which make good (or bad as it may be) use of this property. Published posthumously in 1980, Camera Lucida is Barthes' first and only book devoted to photography. By now his tactics in writing, always shifting and complex, favouring the dialectical to the morally or politically 'committed' (Satre), had once again changed. If sentimentality can be seen as a tactic in the late career of Roland Barthes, then Camera Lucida belongs to such an approach. It is novelistic, in line with the developments towards this new type of writing which Barthes had shown with A Lovers Discourse and Roland Barthes by Roland Barthes. However the ideas about photography in Camera Lucida are certainly prepared in essays like the Photographic Message, Rhetoric of the image (1964) and The Third Meaning (1971). There is a movement through these three pieces of which Camera Lucida can be seen as the culmination. With The Third Meaning there is the suggestion that the photograph's reality, aside from all the messages it can be loaded with, might constitute an avant-garde value; not a message as such, aimed at the viewer/reader, but another kind of meaning, which arises almost accidentally, yet without being simply 'the material' or 'the accidental;' this is the eponymous third meaning. This essay of 1970, ostensibly about some Eisentstein stills, anticipates many of Camera Lucida's ideas and connects them back to still earlier ones. One could almost swap the term 'third meaning' for the 'punctum'of Camera Lucida.
Yet the personal note of pain in Camera Lucida is not present in these earlier writings and is unmistakable. Written after the death of his mother, Camera Lucida is as much a reflection on death as it is on photography. Barthes died unexpectedly in an automobile accident soon after the publication of Camera Lucida, and many have read the book as Barthes's eulogy for himself.
