Animal consciousness
From The Art and Popular Culture Encyclopedia
Related e |
Featured: |
Animal consciousness, or animal awareness, is the quality or state of self-awareness within an animal, or of being aware of an external object or something within itself. In humans, consciousness has been defined as: sentience, awareness, subjectivity, qualia, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe there is a broadly shared underlying intuition about what consciousness is.
The topic of animal consciousness is beset with a number of difficulties. It poses the problem of other minds in an especially severe form because animals, lacking the ability to express human language, cannot tell us about their experiences. Also, it is difficult to reason objectively about the question, because a denial that an animal is conscious is often taken to imply that it does not feel, its life has no value, and that harming it is not morally wrong. The 17th-century French philosopher René Descartes, for example, has sometimes been blamed for mistreatment of animals because he argued that only humans are conscious.
Philosophers who consider subjective experience the essence of consciousness also generally believe, as a correlate, that the existence and nature of animal consciousness can never rigorously be known. The American philosopher Thomas Nagel spelled out this point of view in an influential essay titled What Is it Like to Be a Bat?. He said that an organism is conscious "if and only if there is something that it is like to be that organism—something it is like for the organism"; and he argued that no matter how much we know about an animal's brain and behavior, we can never really put ourselves into the mind of the animal and experience its world in the way it does itself. Other thinkers, such as the cognitive scientist Douglas Hofstadter, dismiss this argument as incoherent. Several psychologists and ethologists have argued for the existence of animal consciousness by describing a range of behaviors that appear to show animals holding beliefs about things they cannot directly perceive—Donald Griffin's 2001 book Animal Minds reviews a substantial portion of the evidence.
Animal consciousness has been actively researched for over 100 years. In 1927 the American functional psychologist Harvey Carr argued that any valid measure or understanding of awareness in animals depends on "an accurate and complete knowledge of its essential conditions in man". A more recent review concluded in 1985 that "the best approach is to use experiment (especially psychophysics) and observation to trace the dawning and ontogeny of self-consciousness, perception, communication, intention, beliefs, and reflection in normal human fetuses, infants, and children."
See also
- Animal cognition
- Animal communication
- Human–animal communication
- Animal rights
- Artificial consciousness
- Awareness
- Brain in a vat
- Cognitive ethology
- Consciousness
- Descartes' Error
- Emotion in animals
- Epiphenomenalism
- Explanatory gap
- Externalism
- Hard problem of consciousness
- Internalism and externalism
- Meat paradox
- Mind–body problem
- Neural correlates of consciousness
- Philosophy of mind
- Problem of other minds
- Self-awareness in animals
- Sentience
- Sentient beings (Buddhism)
- Spindle neuron
Researchers
Some contributors to relevant research on animal consciousness include:
- Marc Bekoff
- Peter Carruthers
- Antonio Damasio
- Marian Stamp Dawkins
- Shaun Gallagher
- Nicholas Humphrey
- Christof Koch
- Thomas Nagel
- Bernard Rollin
- Jeffrey M. Schwartz