André Glucksmann
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| Glucksmann began his career as a [[Marxist]], but went on to reject [[communism]] in the popular book ''[[La Cuisinière et le Mangeur d'Hommes]]'' (1975), and later became an outspoken critic of the [[Soviet Union]] and post-Soviet Russian foreign policy. He was a strong supporter of [[human rights]]. In recent years he opposed the claim that [[Islamic terrorism]] is the product of the clash of civilizations between [[Islam]] and [[Western world|the West]]. | Glucksmann began his career as a [[Marxist]], but went on to reject [[communism]] in the popular book ''[[La Cuisinière et le Mangeur d'Hommes]]'' (1975), and later became an outspoken critic of the [[Soviet Union]] and post-Soviet Russian foreign policy. He was a strong supporter of [[human rights]]. In recent years he opposed the claim that [[Islamic terrorism]] is the product of the clash of civilizations between [[Islam]] and [[Western world|the West]]. | ||
| ===Philosophy=== | ===Philosophy=== | ||
| - | [[File:Andre Glucksmann2.jpg|thumb|right|upright=.91|Glucksmann speaking at a conference in Paris, 2002]] | + | |
| - | In his book ''Dostoyevsky in Manhattan'', Glucksmann asserts that [[nihilism]], particularly as depicted by [[Dostoyevsky]] in his novels ''[[Demons]]'' and ''[[The Brothers Karamazov]]'', is the 'characteristic form' of modern terrorism. Drawing on Ivan Karamazov's dictum that "If there is no God, everything is permitted", Glucksmann argues that: | + | In his book ''[[Dostoyevsky in Manhattan]]'', Glucksmann asserts that [[nihilism]], particularly as depicted by [[Dostoyevsky]] in his novels ''[[Demons]]'' and ''[[The Brothers Karamazov]]'', is the 'characteristic form' of modern terrorism. Drawing on Ivan Karamazov's dictum that "If there is no God, everything is permitted", Glucksmann argues that: |
| <blockquote>The inner nature of nihilistic terrorism is that everything is permissible, whether because God exists and I am his representative, or because God does not exist and I take his place. | <blockquote>The inner nature of nihilistic terrorism is that everything is permissible, whether because God exists and I am his representative, or because God does not exist and I take his place. | ||
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| Glucksmann criticises the notion that [[Islamic terrorism]] is a product of the clash of civilizations between [[Islam]] and [[Western world|the West]], arguing that the first victims of Islamic terrorism are [[Muslims]]: | Glucksmann criticises the notion that [[Islamic terrorism]] is a product of the clash of civilizations between [[Islam]] and [[Western world|the West]], arguing that the first victims of Islamic terrorism are [[Muslims]]: | ||
| - | <blockquote>Why do the 200,000 slaughtered Muslims of [[Darfur]] not arouse even half a quarter of the fury caused by 200-times fewer dead in [[Lebanon]]? Must we deduce that Muslims killed by other Muslims don’t count – whether in the eyes of Muslim authorities or viewed through the bad conscience of the West? | + | <blockquote>Why do the [[Darfur genocide|200,000 slaughtered Muslims of Darfur]] not arouse even half a quarter of the fury caused by 200-times fewer dead in [[Lebanon]]? Must we deduce that Muslims killed by other Muslims don’t count – whether in the eyes of Muslim authorities or viewed through the bad conscience of the West? |
| </blockquote> | </blockquote> | ||
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André Glucksmann (19 June 1937 – 10 November 2015) was a French philosopher, activist and writer. He was a member of the French new philosophers.
Glucksmann began his career as a Marxist, but went on to reject communism in the popular book La Cuisinière et le Mangeur d'Hommes (1975), and later became an outspoken critic of the Soviet Union and post-Soviet Russian foreign policy. He was a strong supporter of human rights. In recent years he opposed the claim that Islamic terrorism is the product of the clash of civilizations between Islam and the West.
Philosophy
In his book Dostoyevsky in Manhattan, Glucksmann asserts that nihilism, particularly as depicted by Dostoyevsky in his novels Demons and The Brothers Karamazov, is the 'characteristic form' of modern terrorism. Drawing on Ivan Karamazov's dictum that "If there is no God, everything is permitted", Glucksmann argues that:
The inner nature of nihilistic terrorism is that everything is permissible, whether because God exists and I am his representative, or because God does not exist and I take his place.
His 2006 book Une rage d’enfant is an autobiography which talks about how his experiences as a young Jew in occupied France led to his interest in philosophy and his belief in the importance of intervention:
My style of thinking is to compare what happens on the TV, in the news and so on, and then extract what I can from books of philosophers to understand it. Philosophy for me is like subtitles. The problem comes from current events but the answer is supplied by philosophy.
Glucksmann criticises the notion that Islamic terrorism is a product of the clash of civilizations between Islam and the West, arguing that the first victims of Islamic terrorism are Muslims:
Why do the 200,000 slaughtered Muslims of Darfur not arouse even half a quarter of the fury caused by 200-times fewer dead in Lebanon? Must we deduce that Muslims killed by other Muslims don’t count – whether in the eyes of Muslim authorities or viewed through the bad conscience of the West?
