An Essay on Man
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| - | '''''An Essay on Man''''' is a [[philosophical poem]] published by [[Alexander Pope]] in [[1734 in poetry|1734]]. It is a rationalistic effort to use philosophy in order to "vindicate the ways of God to man" (l.16), a variation of [[John Milton]]'s claim in the opening lines of [[Paradise Lost]], that he will "justify the ways of God to man" (1.26). It is concerned with the part evil plays in the world and with the natural order God has decreed for man. Because man cannot know God's purposes, he cannot complain about his position in the [[Great Chain of Being]] (ll.33-34) and must accept that "Whatever IS, is RIGHT" (l.292). More than any other work, it popularized [[optimistic philosophy]] throughout England and the rest of Europe. | + | '''''An Essay on Man''''' is a [[philosophical poem]] published by [[Alexander Pope]] in [[1734 in poetry|1734]], parodied as ''[[Essay on Woman]]''. It is a [[rationalistic]] effort to use philosophy in order to "[[vindicate]] the ways of God to man" (l.16), a variation of [[John Milton]]'s claim in the opening lines of [[Paradise Lost]], that he will "justify the ways of God to man" (1.26). It is concerned with the part evil plays in the world and with the natural order God has decreed for man. Because man cannot know God's purposes, he cannot complain about his position in the [[Great Chain of Being]] (ll.33-34) and must accept that "Whatever IS, is RIGHT" (l.292). More than any other work, it popularized [[optimistic philosophy]] throughout England and the rest of Europe. |
| The essay, written in [[heroic couplets]], comprises four epistles. Pope began work on it in 1729, and had finished the first three by 1731. However, they did not appear until early 1733, with the fourth epistle published the following year. The poem was originally published anonymously; Pope did not admit authorship until [[1735 in poetry|1735]]. | The essay, written in [[heroic couplets]], comprises four epistles. Pope began work on it in 1729, and had finished the first three by 1731. However, they did not appear until early 1733, with the fourth epistle published the following year. The poem was originally published anonymously; Pope did not admit authorship until [[1735 in poetry|1735]]. | ||
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An Essay on Man is a philosophical poem published by Alexander Pope in 1734, parodied as Essay on Woman. It is a rationalistic effort to use philosophy in order to "vindicate the ways of God to man" (l.16), a variation of John Milton's claim in the opening lines of Paradise Lost, that he will "justify the ways of God to man" (1.26). It is concerned with the part evil plays in the world and with the natural order God has decreed for man. Because man cannot know God's purposes, he cannot complain about his position in the Great Chain of Being (ll.33-34) and must accept that "Whatever IS, is RIGHT" (l.292). More than any other work, it popularized optimistic philosophy throughout England and the rest of Europe.
The essay, written in heroic couplets, comprises four epistles. Pope began work on it in 1729, and had finished the first three by 1731. However, they did not appear until early 1733, with the fourth epistle published the following year. The poem was originally published anonymously; Pope did not admit authorship until 1735.
Pope reveals in his introductory statement, "The Design," that An Essay on Man was originally conceived as part of a longer philosophical poem, with four separate books. What we have today would comprise the first book. The second was to be a set of epistles on human reason, arts and sciences, human talent, as well as the use of learning, science, and wit "together with a satire against the misapplications of them." The third book would discuss politics, and the fourth book "private ethics" or "practical morality." Often quoted is the following passage, the first verse paragraph of the second book, which neatly summarizes some of the religious and humanistic tenets of the poem:
Know then thyself, presume not God to scan
The proper study of Mankind is Man.
Placed on this isthmus of a middle state,
A Being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a God, or Beast;
In doubt his mind and body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much;
Chaos of Thought and Passion, all confus'd;
Still by himself, abus'd or disabus'd;
Created half to rise and half to fall;
Great Lord of all things, yet a prey to all,
Sole judge of truth, in endless error hurl'd;
The glory, jest and riddle of the world.
