Thomas Aquinas
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Many modern ethicists both within and outside the Catholic Church (notably [[Philippa Foot]] and [[Alasdair MacIntyre]]) have recently commented on the possible use of Aquinas's virtue ethics as a way of avoiding [[utilitarianism]] or Kantian "sense of duty" (called [[deontology]]). Through the work of twentieth century philosophers such as [[G. E. M. Anscombe|Elizabeth Anscombe]] (especially in her book ''Intention''), Aquinas's [[principle of double effect]] specifically and his theory of intentional activity generally have been influential. | Many modern ethicists both within and outside the Catholic Church (notably [[Philippa Foot]] and [[Alasdair MacIntyre]]) have recently commented on the possible use of Aquinas's virtue ethics as a way of avoiding [[utilitarianism]] or Kantian "sense of duty" (called [[deontology]]). Through the work of twentieth century philosophers such as [[G. E. M. Anscombe|Elizabeth Anscombe]] (especially in her book ''Intention''), Aquinas's [[principle of double effect]] specifically and his theory of intentional activity generally have been influential. | ||
- | It is remarkable that Aquinas's aesthetic theories, especially the concept of ''claritas'', deeply influenced the literary practice of modernist writer [[James Joyce]], who used to extol Aquinas as being second only to Aristotle among Western philosophers. The influence of Aquinas's aesthetics also can be found in the works of the Italian [[Semiotics|semiotician]] [[Umberto Eco]], who wrote an essay on aesthetic ideas in Aquinas (published in 1956 and republished in 1988 in a revised edition). | + | It is remarkable that Aquinas's aesthetic theories, especially the concept of ''claritas'', deeply influenced the literary practice of modernist writer [[James Joyce]], who used to extol Aquinas as being second only to Aristotle among Western philosophers. The influence of Aquinas's aesthetics also can be found in the works of the Italian [[Semiotics|semiotician]] [[Umberto Eco]], who wrote ''[[The Aesthetics of Thomas Aquinas]]'' in 1956. |
The [[Eastern Orthodox Church]] has had a complex relationship with Aquinas' work. For a long time, Aquinas and scholastic or schoolbook theology was a standard part of the education of Orthodox seminarians. His philosophy found a strong advocate in the person of at least one Patriarch of Constantinople, [[Gennadius Scholarius]]. However, in the twentieth century, there was a reaction against this "Latin captivity" of the Orthodox theology ([[Georges Florovsky]]), and Orthodox writers have emphasized the otherness of Scholasticism. | The [[Eastern Orthodox Church]] has had a complex relationship with Aquinas' work. For a long time, Aquinas and scholastic or schoolbook theology was a standard part of the education of Orthodox seminarians. His philosophy found a strong advocate in the person of at least one Patriarch of Constantinople, [[Gennadius Scholarius]]. However, in the twentieth century, there was a reaction against this "Latin captivity" of the Orthodox theology ([[Georges Florovsky]]), and Orthodox writers have emphasized the otherness of Scholasticism. | ||
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Saint Thomas Aquinas, O.P.(also Thomas of Aquin, or Aquino; c. 1225 – 7 March 1274) was an Italian Roman Catholic priest in the Order of Preachers, a philosopher and theologian in the scholastic tradition, known as Doctor Angelicus, Doctor Universalis and Doctor Communis. The works for which he is best-known are the Summa Theologica and the Summa Contra Gentiles. One of the 33 Doctors of the Church, he is considered by many Catholics to be the Church's greatest theologian and philosopher.
Modern influence
Many modern ethicists both within and outside the Catholic Church (notably Philippa Foot and Alasdair MacIntyre) have recently commented on the possible use of Aquinas's virtue ethics as a way of avoiding utilitarianism or Kantian "sense of duty" (called deontology). Through the work of twentieth century philosophers such as Elizabeth Anscombe (especially in her book Intention), Aquinas's principle of double effect specifically and his theory of intentional activity generally have been influential.
It is remarkable that Aquinas's aesthetic theories, especially the concept of claritas, deeply influenced the literary practice of modernist writer James Joyce, who used to extol Aquinas as being second only to Aristotle among Western philosophers. The influence of Aquinas's aesthetics also can be found in the works of the Italian semiotician Umberto Eco, who wrote The Aesthetics of Thomas Aquinas in 1956.
The Eastern Orthodox Church has had a complex relationship with Aquinas' work. For a long time, Aquinas and scholastic or schoolbook theology was a standard part of the education of Orthodox seminarians. His philosophy found a strong advocate in the person of at least one Patriarch of Constantinople, Gennadius Scholarius. However, in the twentieth century, there was a reaction against this "Latin captivity" of the Orthodox theology (Georges Florovsky), and Orthodox writers have emphasized the otherness of Scholasticism.