Religion  

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"All known religious beliefs, whether simple or complex, present one common characteristic : they presuppose a classification of all the things, real and ideal, of which men think, into two classes or opposed groups, generally designated by two distinct terms which are translated well enough by the words profane and sacred (profane, sacré). This division of the world into two domains, the one containing all that is sacred, the other all that is profane, is the distinctive trait of religious thought. --The Elementary Forms of Religious Life (1912), Durkheim, tr. Swain
This page Religion is part of the Eastern religions cycle.  Illustration: Yin and yang
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This page Religion is part of the Eastern religions cycle.
Illustration: Yin and yang
Traité des trois imposteurs by anonymous (date unknown, edition shown 1777)
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Traité des trois imposteurs by anonymous (date unknown, edition shown 1777)
Triumph of Christianity by Tommaso Laureti (1530-1602), ceiling painting in the Sala di Constantino, Vatican Palace. Images like this one celebrate the destruction of ancient pagan culture and the victory of Christianity.
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Triumph of Christianity by Tommaso Laureti (1530-1602), ceiling painting in the Sala di Constantino, Vatican Palace. Images like this one celebrate the destruction of ancient pagan culture and the victory of Christianity.

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Religion is an organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence. Many religions have narratives, symbols, and sacred histories that are intended to explain the meaning of life and/or to explain the origin of life or the Universe. From their beliefs about the cosmos and human nature, people derive morality, ethics, religious laws or a preferred lifestyle. According to some estimates, there are roughly 4,200 religions in the world.

Many religions may have organized behaviors, clergy, a definition of what constitutes adherence or membership, holy places, and scriptures. The practice of a religion may also include rituals, sermons, commemoration or veneration of a deity, gods or goddesses, sacrifices, festivals, feasts, trance, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service or other aspects of human culture. Religions may also contain mythology.

The word religion is sometimes used interchangeably with faith, belief system or sometimes set of duties; however, in the words of Émile Durkheim, religion differs from private belief in that it is "something eminently social". A global 2012 poll reports that 59% of the world's population is religious, and 36% are not religious, including 13% who are atheists, with a 9 percent decrease in religious belief from 2005. Some people follow multiple religions or multiple religious principles at the same time, regardless of whether or not the religious principles they follow traditionally allow for syncretism.

Theories of religion

Theories of religion

Theories of religion can be split up into substantive theories (focusing on what religion is) and functional or reductionist theories (focusing on what it does). Influential substantive theories have been proposed by Tylor and Frazer (focusing on the explanatory value of religion for its adherents), by the theologian Rudolf Otto (focusing on the importance of religious experience, more specifically experiences that are both fascinating and terrifying), Mircea Eliade (focusing on the longing for otherworldly perfection, the quest for meaning, and the search for patterns in mythology in various religions).

Influential functional theories have been proposed by Karl Marx (focusing on the economic background), Sigmund Freud (focusing on neurosis as a psychological origin of religious beliefs), and Émile Durkheim (focusing on the social function of religions).

Max Weber did not so much propose a general theory of religion as he focused on the interaction between society and religion. He also introduced a number of key concepts to the sociology of religion.

In contrast to earlier theorists, the anthropologists E. E. Evans-Pritchard and Clifford Geertz performed detailed ethnographical studies of "primitive" cultures, and came to the conclusion that earlier theories had been one-sided at best. Geertz denied that it would ever be possible to propose a general theory of religion.

Religion and science

Religion and science

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Religion" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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