Pseudo-Dionysius the Areopagite
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'''Pseudo-Dionysius the Areopagite''', also known as '''Pseudo-Denys''', is the anonymous theologian and philosopher of the late 5th to early 6th century whose ''Corpus Areopagiticum'' (before 532) was [[pseudepigraphy|pseudonymously]] ascribed to [[Dionysius the Areopagite]], the Athenian convert of [[Paul of Tarsus|St. Paul]]. | '''Pseudo-Dionysius the Areopagite''', also known as '''Pseudo-Denys''', is the anonymous theologian and philosopher of the late 5th to early 6th century whose ''Corpus Areopagiticum'' (before 532) was [[pseudepigraphy|pseudonymously]] ascribed to [[Dionysius the Areopagite]], the Athenian convert of [[Paul of Tarsus|St. Paul]]. | ||
+ | ==See also== | ||
+ | *[[Maximus the Confessor]] | ||
+ | *[[Johannes Scotus Eriugena]] | ||
+ | *[[Christian Meditation]] | ||
+ | *[[Dionysius the Areopagite]] | ||
+ | *[[Neoplatonism]] | ||
+ | *[[Philosophy of happiness]] | ||
+ | *[[St. Dionysus Institute in Paris]] | ||
+ | *[[theoria|The Vision of God]] | ||
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Pseudo-Dionysius the Areopagite, also known as Pseudo-Denys, is the anonymous theologian and philosopher of the late 5th to early 6th century whose Corpus Areopagiticum (before 532) was pseudonymously ascribed to Dionysius the Areopagite, the Athenian convert of St. Paul.
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See also
- Maximus the Confessor
- Johannes Scotus Eriugena
- Christian Meditation
- Dionysius the Areopagite
- Neoplatonism
- Philosophy of happiness
- St. Dionysus Institute in Paris
- The Vision of God
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