Nietzsche, Genealogy, History
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- | {{Template}}:The body is the inscribed surface of events (traced by language and dissolved by ideas), the locus of a dissociated self (adopting the illusion of substantial unity), and a volume in disintegration. Genealogy, as an analysis of descent, is thus situated within the articulation of the body and history. Its task is to expose a body totally imprinted by history and the process of history's destruction of the body. | + | {{Template}} |
+ | :The body is the inscribed surface of events (traced by language and dissolved by ideas), the locus of a dissociated self (adopting the illusion of substantial unity), and a volume in disintegration. Genealogy, as an analysis of descent, is thus situated within the articulation of the body and history. Its task is to expose a body totally imprinted by history and the process of history's destruction of the body. | ||
—[[Michel Foucault]], "''[[Nietzsche, Genealogy, History]]''" (1971) | —[[Michel Foucault]], "''[[Nietzsche, Genealogy, History]]''" (1971) |
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- The body is the inscribed surface of events (traced by language and dissolved by ideas), the locus of a dissociated self (adopting the illusion of substantial unity), and a volume in disintegration. Genealogy, as an analysis of descent, is thus situated within the articulation of the body and history. Its task is to expose a body totally imprinted by history and the process of history's destruction of the body.
—Michel Foucault, "Nietzsche, Genealogy, History" (1971)
See also
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