Michel Clouscard  

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-Although Houellebecq's work is often credited with building on conservative, if not [[reactionary]], ideas, his critical depiction of the [[hippie|hippie movement]], [[New Age|New Age ideology]] and the [[May 1968 in France|May 1968]] generation, especially in ''Atomised'', echoes the thesis of [[Marxism|Marxist]] [[sociologist]] [[Michel Clouscard]].+"[[Everything is permitted, nothing is possible]]"
 +<hr>
 + 
 +"[[Philosophy]] has always battled [[marketing]]." --''[[Apostrophes - Images de marque]]'' (1982), [[Michel Clouscard]]
 + 
 +<hr>
 +"Although [[Michel Houellebecq]]'s work is often credited with building on [[conservatism|conservative]], if not [[reactionary]], ideas, his critical depiction of the [[hippie|hippie movement]], [[New Age|New Age ideology]] and the [[May 1968 in France|May 1968]] generation, especially in ''[[Atomised]]'', echoes the "[[everything is permitted, nothing is possible]]" thesis of Marxist sociologist [[Michel Clouscard]]." --Sholem Stein
 +<hr>
 +“[[Neofascism]] will be the ultimate expression of [[Libertarianism|libertarian]] [[social liberalism]], of the unit which starts in [[May 68]]. Its specificity holds in this formula: ''[[All is allowed, but nothing is possible]]''. The [[permissive society|permissiveness]] of abundance, growth, new models of consumption, leaves the place to interdiction of the crisis, the shortage, the absolute [[impoverishment]]. These two historical components amalgamate in the head, in the spirit, thus creating the subjective conditions of the neofascism. From [[Daniel Cohn-Bendit|Cohn-Bendit]] ([[libertarian leftist]]) to [[jean-Marie Le Pen|Le Pen]] (French extreme nationalist), the loop is buckled: here comes the time of frustrated revanchists.” --Interview in "[[L'Evadé]]", n°9, French 141
 + 
 +French:
 + 
 +"Le néo-fascisme sera l’ultime expression du libéralisme social libertaire, de l’ensemble qui commence en Mai 68. Sa spécificité tient dans cette formule : « Tout est permis, mais rien n’est possible. » [ Puis ], à la permissivité de l’abondance, de la croissance, des nouveaux modèles de consommation, succède l’interdit de la crise, de la pénurie, de la paupérisation absolue. Ces deux composantes historiques fusionnent dans les têtes, dans les esprits, créant ainsi les conditions subjectives du néo-fascisme. De Cohn-Bendit à Le Pen, la boucle est bouclée."--''[[Néo-fascisme et idéologie du désir]]'', 1973
 +<hr>
 +"If Clouscard already made a name for himself, thanks to his thesis, “ [[L’Être et le code]]” in 1972, aided by the direction of the famous Marxist sociologist [[Henri Lefebvre]], it was in the following year that his thought revealed itself to the public with “[[Néo-fascisme et idéologie du désir]].” In this pamphlet against “[[Freudo-Marxism]]” (among which he classed Gilles Deleuze and moreover Herbert Marcuse), he delivered an analysis – imperfect but revolutionary – of Mai 68 and its consequences for French society."[https://institutenr.org/tag/understand-and-fight-the-advent-of-neo-capitalism-with-michel-clouscard/]
|} |}
{{Template}} {{Template}}
-'''Michel Clouscard''' (August 6, 1928 – February 21, 2009) was a French [[Marxist philosopher]] and sociologist.+'''Michel Clouscard''' (August 6, 1928 – February 21, 2009) was a [[French Marxism|French]] [[Marxist philosopher]] and sociologist.
== Philosophical work == == Philosophical work ==
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Drawing up the inventory of fixtures of the liberal counter-revolution's consequences, Clouscard produced a philosophical work to think and propose the basis of a new social contract and to enable a progressivist re-foundation. Drawing up the inventory of fixtures of the liberal counter-revolution's consequences, Clouscard produced a philosophical work to think and propose the basis of a new social contract and to enable a progressivist re-foundation.
- 
-== Quotations == 
-*<blockquote>“[[Marx]] exclusively devoted himself to the study of the concentration of possession: [[Capital (economics)|capital]], because it is the principle of [[political economy]]. We will propose the study of ''the drift of accumulation'' like the principle of [[Phenomenology (philosophy)|phenomenological]] knowledge for studying the change of the [[bourgeoisie]] of [[free enterprise]] into the [[bourgeoisie]] of services and functions of [[liberal society]]. Thus we will reveal an enormous unvoiced comment, that of the genealogy of this liberal society.” -- ''[[Critique of Libertarian Liberalism]]'', Paris, Delga, p. 141 
-</blockquote> 
-*<blockquote>“[[Neofascism]] will be the ultimate expression of [[Libertarianism|libertarian]] [[social liberalism]], of the unit which starts in [[May 68]]. Its specificity holds in this formula: ''[[All is allowed, but nothing is possible]]''. The [[permissive society|permissiveness]] of abundance, growth, new models of consumption, leaves the place to interdiction of the crisis, the shortage, the absolute [[impoverishment]]. These two historical components amalgamate in the head, in the spirit, thus creating the subjective conditions of the neofascism. From [[Daniel Cohn-Bendit|Cohn-Bendit]] ([[libertarian leftist]]) to [[jean-Marie Le Pen|Le Pen]] (French extreme nationalist), the loop is buckled: here comes the time of frustrated revanchists.” --Interview in "[[L'Evadé]]", n°9, French 141 
-</blockquote> 
-*<blockquote>“The State was the [[superstructural]] authority of capitalist [[political repression|repression]]. This is why Marx denounces it. But today, with [[globalisation]], the inversion is total. Whereas the state-nation could be the means of oppression of a class by another, it becomes the means of resisting globalisation. It is a [[dialectical]] process." --''[[Critique of Libertarian Liberalism]]'', Paris, Delga, p. 141 
-</blockquote> 
== Œuvres == == Œuvres ==
* ''L'Être et le Code'', Éditions Mouton, 1972 ; réédition L'Harmattan, 2004, {{ISBN| 978-2747555302}}. * ''L'Être et le Code'', Éditions Mouton, 1972 ; réédition L'Harmattan, 2004, {{ISBN| 978-2747555302}}.
-* ''Néo-fascisme et idéologie du désir'', 1973 ; réédition : Le Castor Astral, 1999 ; [http://www.editionsdelga.fr réédition Delga 2008], {{ISBN |978-2-915854-10-7}}.+* ''[[Néo-fascisme et idéologie du désir]]'', 1973 ; réédition : Le Castor Astral, 1999 ; [http://www.editionsdelga.fr réédition Delga 2008], {{ISBN |978-2-915854-10-7}}.
* ''Le Frivole et le Sérieux'', Albin Michel, 1978 ; [http://www.editionsdelga.fr réédition Delga], 2010 {{ISBN|978-2915854206}} * ''Le Frivole et le Sérieux'', Albin Michel, 1978 ; [http://www.editionsdelga.fr réédition Delga], 2010 {{ISBN|978-2915854206}}
* ''[[Le Capitalisme de la séduction]] - Critique de la social-démocratie'', Éditions sociales 1981, [http://www.editionsdelga.fr Réédition Delga 2006], {{ISBN| 978-2209054572}}. * ''[[Le Capitalisme de la séduction]] - Critique de la social-démocratie'', Éditions sociales 1981, [http://www.editionsdelga.fr Réédition Delga 2006], {{ISBN| 978-2209054572}}.
-* ''La Bête sauvage, Métamorphose de la société capitaliste et stratégie'', Éditions sociales, 1983.+* ''[[La Bête sauvage, Métamorphose de la société capitaliste et stratégie]]'', Éditions sociales, 1983.
* ''Les Dégâts de la pratique libérale ou les métamorphoses de la société française'', Nouvelles Éditions du Pavillon, 1987. * ''Les Dégâts de la pratique libérale ou les métamorphoses de la société française'', Nouvelles Éditions du Pavillon, 1987.
* ''Traité de l'amour fou. Genèse de l'Occident'', Scandéditions-Éditions sociales, 1993, {{ISBN |978-2209068623}}. * ''Traité de l'amour fou. Genèse de l'Occident'', Scandéditions-Éditions sociales, 1993, {{ISBN |978-2209068623}}.
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==See also== ==See also==
* [[Criticism of libertarianism]] * [[Criticism of libertarianism]]
 +* [[Libéral-libertaire]]
 +* ''[[L'Être et le Code]]''
 +* ''[[Critique du libéralisme libertaire]]''
 +
 +
{{GFDL}} {{GFDL}}

Current revision

"Everything is permitted, nothing is possible"


"Philosophy has always battled marketing." --Apostrophes - Images de marque (1982), Michel Clouscard


"Although Michel Houellebecq's work is often credited with building on conservative, if not reactionary, ideas, his critical depiction of the hippie movement, New Age ideology and the May 1968 generation, especially in Atomised, echoes the "everything is permitted, nothing is possible" thesis of Marxist sociologist Michel Clouscard." --Sholem Stein


Neofascism will be the ultimate expression of libertarian social liberalism, of the unit which starts in May 68. Its specificity holds in this formula: All is allowed, but nothing is possible. The permissiveness of abundance, growth, new models of consumption, leaves the place to interdiction of the crisis, the shortage, the absolute impoverishment. These two historical components amalgamate in the head, in the spirit, thus creating the subjective conditions of the neofascism. From Cohn-Bendit (libertarian leftist) to Le Pen (French extreme nationalist), the loop is buckled: here comes the time of frustrated revanchists.” --Interview in "L'Evadé", n°9, French 141

French:

"Le néo-fascisme sera l’ultime expression du libéralisme social libertaire, de l’ensemble qui commence en Mai 68. Sa spécificité tient dans cette formule : « Tout est permis, mais rien n’est possible. » [ Puis ], à la permissivité de l’abondance, de la croissance, des nouveaux modèles de consommation, succède l’interdit de la crise, de la pénurie, de la paupérisation absolue. Ces deux composantes historiques fusionnent dans les têtes, dans les esprits, créant ainsi les conditions subjectives du néo-fascisme. De Cohn-Bendit à Le Pen, la boucle est bouclée."--Néo-fascisme et idéologie du désir, 1973


"If Clouscard already made a name for himself, thanks to his thesis, “ L’Être et le code” in 1972, aided by the direction of the famous Marxist sociologist Henri Lefebvre, it was in the following year that his thought revealed itself to the public with “Néo-fascisme et idéologie du désir.” In this pamphlet against “Freudo-Marxism” (among which he classed Gilles Deleuze and moreover Herbert Marcuse), he delivered an analysis – imperfect but revolutionary – of Mai 68 and its consequences for French society."[1]

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Michel Clouscard (August 6, 1928 – February 21, 2009) was a French Marxist philosopher and sociologist.

Philosophical work

According to Clouscard, the "capitalism of seduction" with its libertarian liberal face arises from the very evolution of the capitalist mode of production. It testifies to a qualitative jump of the accumulated quantities which, at a certain moment, reach a libertarian structure of society.

With its libertarian face, liberalism achieves its own self-realization, until the inevitable catastrophe. Clouscard speaks then about neofascism.

Drawing up the inventory of fixtures of the liberal counter-revolution's consequences, Clouscard produced a philosophical work to think and propose the basis of a new social contract and to enable a progressivist re-foundation.

Œuvres

See also





Unless indicated otherwise, the text in this article is either based on Wikipedia article "Michel Clouscard" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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