Julie; or, The New Heloise  

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Julie, or the New Heloise (Fr:Julie, ou la nouvelle Héloïse) is an epistolary novel by Jean-Jacques Rousseau, published in 1761 by Rey (Amsterdam). The original edition was entitled Lettres de deux amans habitans d'une petite ville au pied des Alpes.

The novel’s subtitle points to the history of Heloise and Pierre Abélard, a medieval story of passion and Christian renunciation. The novel was put on the Index Librorum Prohibitorum.

Although Rousseau wrote it as a novel, a philosophical theory about authenticity permeates through it. He explores autonomy and authenticity as moral values. A common interpretation is that Rousseau values the ethics of authenticity over rational moral principles. He also illustrates that you should only do what society asks of you when it's congruent with the "secret principles" and feelings which constitute your core identity. Acting inauthentic is self-destructive.

Reception history

Historian Robert Darnton has argued that Julie "was perhaps the biggest best-seller of the century." Publishers could not print copies fast enough so they rented the book out by the day and even by the hour. According to Darnton, there were at least 70 editions in print before 1800, "probably more than for any other novel in the previous history of publishing."

But what was truly astonishing regarding Julie's popularity was not just its sales statistics, but the emotions it brought out in its readers. Readers were so overcome that they wrote to Rousseau in droves, creating the first celebrity author. One reader claimed that the novel nearly drove him mad from excess of feeling while another claimed that the violent sobbing he underwent cured his cold. Reader after reader describes their "tears," "sighs," "torments," and "ecstasies" to Rousseau. One wrote in a letter to Rousseau after finishing the novel:

I dare not tell you the effect it made on me. No, I was past weeping. A sharp pain convulsed me. My heart was crushed. Julie dying was no longer an unknown person. I believed I was her sister, her friend, her Claire. My seizure became so strong that if I had not put the book away I would have been as ill as all those who attended that virtuous woman in her last moments.

Like this reader, people became deeply invested in the lives of the characters in the novel, to an extent that was entirely new in fiction. In fact, some readers simply could not accept that the book was fiction. One woman wrote to Rousseau asking:

Many people who have read your book and discussed it with me assert that it is only a clever fabrication on your part. I can't believe that. If so, how could a mistaken reading have produced sensations like the ones I felt when I read the book? I implore you, Monsieur, tell me: did Julie really live? Is Saint-Preux still alive? What country on this earth does he inhabit? Claire, sweet Claire, did she follow her dear friend to the grave? M. de Wolmar, milord Edouard, all those persons, are they only imaginary as some want to convince me? If that be the case, what kind of a world do we inhabit, in which virtue is but an idea?

Other readers identified less with the individual characters and more with their general struggles. They saw in Julie a story of temptation, sin and redemption that resembled their own lives.



Unless indicated otherwise, the text in this article is either based on Wikipedia article "Julie; or, The New Heloise" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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