Juke joint
From The Art and Popular Culture Encyclopedia
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+ | '''Juke joint''' (or '''jook joint''') is the [[vernacular]] term for an informal establishment featuring music, dancing, gambling, and drinking, primarily operated by [[African American]] people in the southeastern [[United States]]. The term "juke" is believed to derive from the [[Gullah language|Gullah]] word ''joog'', meaning rowdy or disorderly. A juke joint may also be called a "barrelhouse. | ||
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+ | Classic juke joints found, for example, at rural crossroads, catered to the rural work force that began to emerge after [[Emancipation Proclamation|Emancipation]]. Plantations workers and [[sharecroppers]] needed a place to relax and socialize following a hard week, particularly since they were barred from most white establishments by [[Jim Crow laws]]. Set up on the outskirts of town, often in ramshackle buildings or private houses, juke joints offered food, drink, dancing and gambling for weary workers. Owners made extra money selling groceries or [[moonshine]] to patrons, or providing cheap room and board. | ||
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+ | Paul Oliver, who tells of a visit to a juke joint outside of Clarksdale some forty years ago and was the only white man there, describes juke joints of the time as, "unappealing, decrepit, crumbling shacks" that were often so small that only a few couples could [[Hully Gully]]. The outside yard was filled with trash. Inside they are "[[dusty]]" and "[[squalid]]" with the walls "stained to shoulder height". | ||
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Juke joint (or jook joint) is the vernacular term for an informal establishment featuring music, dancing, gambling, and drinking, primarily operated by African American people in the southeastern United States. The term "juke" is believed to derive from the Gullah word joog, meaning rowdy or disorderly. A juke joint may also be called a "barrelhouse.
Classic juke joints found, for example, at rural crossroads, catered to the rural work force that began to emerge after Emancipation. Plantations workers and sharecroppers needed a place to relax and socialize following a hard week, particularly since they were barred from most white establishments by Jim Crow laws. Set up on the outskirts of town, often in ramshackle buildings or private houses, juke joints offered food, drink, dancing and gambling for weary workers. Owners made extra money selling groceries or moonshine to patrons, or providing cheap room and board.
Paul Oliver, who tells of a visit to a juke joint outside of Clarksdale some forty years ago and was the only white man there, describes juke joints of the time as, "unappealing, decrepit, crumbling shacks" that were often so small that only a few couples could Hully Gully. The outside yard was filled with trash. Inside they are "dusty" and "squalid" with the walls "stained to shoulder height".