Imperialism  

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The idea that 'Black'='US-Black' has the same excruciatingly gormless sort of arrogance found in other instances of word magic in post war American English. I am referring here to words like 'world', as in 'The World Trade Center', 'Miss World' or 'The World Bank' — none of these three 'worlds' include the socialist 35% of the actual world's population — or 'Trans World Airways' who fly neither to Irkutsk nor Maputo. The magic 'World=USA' notion recurs frequently in US-popular song, too, as in Dancing in the Street where the 'world's' cities are enumerated as Chicago, New York, L.A., New Orleans, Philadelphia and the 'Motor City', and in that recent aid singalong where the equals signs were most embarrassingly obvious: 'USA for Africa' (the group, the effort) ' was' 'the world', actually singing We Are The World. Using 'black' to denote people of African descent living in the USA and nowhere else seems to be yet another instance of 'World=USA'. It is as disrespectful to the cultural identity and integrity of all other Blacks (the majority) as the U.S. American meaning of 'world' is to the rest of us (also the majority). --Philip Tagg, 1989 [1]

Imperialism has two meanings, one describing an action and the other describing an attitude. Most commonly it is understood in relation to Empire building, as the forceful extension of a nation's authority by territorial conquest establishing economic and political domination of other nations. In its second meaning the term describes the imperialistic attitude of superiority, subordination and dominion over foreign peoples.



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