Ideology and Utopia
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| ''[[Ideology and Utopia]]'' (1929) is a book by [[Karl Mannheim]]. It argues that [[Ideology|ideologies]] are the true nature of any given society and in trying to achieve [[utopia]], these ideologies affect theories of philosophy and even history. | ''[[Ideology and Utopia]]'' (1929) is a book by [[Karl Mannheim]]. It argues that [[Ideology|ideologies]] are the true nature of any given society and in trying to achieve [[utopia]], these ideologies affect theories of philosophy and even history. | ||
| + | The work is a study and analysis of ideologies and utopias. One of his main ideas regarding utopias is what he considers the "utopian mentality", which Mannheim describes in four ideals types: | ||
| - | '''''Ideology and Utopia'' (1929)''' | + | # orgiastic [[chiliasm]] |
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| - | Mannheim is most well known for his study and analysis of ideologies and utopias. One of his main ideas regarding utopias is what he considers the "utopian mentality", which Mannheim describes in four ideals types: | + | |
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| - | # orgiastic chiliasm | + | |
| # liberal humanist utopias | # liberal humanist utopias | ||
| # the conservative idea | # the conservative idea | ||
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"Although the word "intelligentsia" is originally Russian, it was best defined by Karl Mannheim when, in Ideology And Utopia, he wrote, "In every society there are social groups whose special task it is to provide an interpretation of the world for that society. We call these the 'intelligentsia.'" --Rabelais and His World, prologue |
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Ideology and Utopia (1929) is a book by Karl Mannheim. It argues that ideologies are the true nature of any given society and in trying to achieve utopia, these ideologies affect theories of philosophy and even history.
The work is a study and analysis of ideologies and utopias. One of his main ideas regarding utopias is what he considers the "utopian mentality", which Mannheim describes in four ideals types:
- orgiastic chiliasm
- liberal humanist utopias
- the conservative idea
- modern communism
In Ideology and Utopia, he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a "particular" view. This view saw ideology as the perhaps deliberate obscuring of facts. This view gave way to a "total" conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs—including the social scientist's—were a product of the context they were created in. Thus, to Mannheim, "ideas were products of their times and of the social statuses of their proponents."
Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge.
The list of reviewers of the German Ideology and Utopia includes a remarkable roll call of individuals who became famous in exile, after the rise of Hitler: Hannah Arendt, Max Horkheimer, Herbert Marcuse, Paul Tillich, Hans Speier, Günther Stern (aka Günther Anders), Waldemar Gurian, Siegfried Kracauer, Otto Neurath, Karl August Wittfogel, Béla Fogarasi, and Leo Strauss. In the early 1970s, Erich Fromm and Michael Maccoby would later illustrate scientifically the effects of social class and economic structure on personality in their landmark study Social Character in a Mexican Village.
Out of all of his works, Mannheim's book Ideologie und Utopie was the most widely debated book by a living sociologist in Germany during the Weimar Republic. It was first published in German in 1929, with the English publication, Ideology and Utopia, following in 1936.<ref name="Sica" /> This work has been a standard in American-style international academic sociology, carried by the interest it aroused in the United States.
