Idealism
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| - | In [[philosophy]], '''idealism''' is the group of philosophies which assert that [[reality]], or reality as we can know it, is fundamentally [[mental]], mentally constructed, or otherwise [[immaterial]]. [[Epistemology|Epistemologically]], idealism manifests as a [[skepticism]] about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an [[ontology|ontological]] doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects [[physicalism|physicalist]] and [[dualism (philosophy of mind)|dualist]] theories that fail to ascribe priority to the mind. | + | In [[philosophy]], '''idealism''' is the group of philosophies which assert that [[reality]], or reality as we can know it, is fundamentally [[mental]], [[mentally constructed]], or otherwise [[immaterial]]. [[Epistemology|Epistemologically]], idealism manifests as a [[skepticism]] about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an [[ontology|ontological]] doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects [[physicalism|physicalist]] and [[dualism (philosophy of mind)|dualist]] theories that fail to ascribe priority to the mind. |
| The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The [[Hindu idealism|Hindu idealists]] in India and the Greek [[Neoplatonism|Neoplatonists]] gave [[panentheism|panentheistic]] arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the [[Yogacara|Yogācāra]] school, which arose within [[Mahayana]] Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on [[Phenomenology (philosophy)|phenomenological]] analyses of personal experience. This turn toward the [[subjective idealism|subjective]] anticipated [[empiricism|empiricists]] such as [[George Berkeley]], who revived idealism in 18th-century Europe by employing skeptical arguments against [[materialism]]. | The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The [[Hindu idealism|Hindu idealists]] in India and the Greek [[Neoplatonism|Neoplatonists]] gave [[panentheism|panentheistic]] arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the [[Yogacara|Yogācāra]] school, which arose within [[Mahayana]] Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on [[Phenomenology (philosophy)|phenomenological]] analyses of personal experience. This turn toward the [[subjective idealism|subjective]] anticipated [[empiricism|empiricists]] such as [[George Berkeley]], who revived idealism in 18th-century Europe by employing skeptical arguments against [[materialism]]. | ||
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In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind.
The earliest extant arguments that the world of experience is grounded in the mental derive from India and Greece. The Hindu idealists in India and the Greek Neoplatonists gave panentheistic arguments for an all-pervading consciousness as the ground or true nature of reality. In contrast, the Yogācāra school, which arose within Mahayana Buddhism in India in the 4th century CE, based its "mind-only" idealism to a greater extent on phenomenological analyses of personal experience. This turn toward the subjective anticipated empiricists such as George Berkeley, who revived idealism in 18th-century Europe by employing skeptical arguments against materialism.
Beginning with Immanuel Kant, German idealists such as G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which emphasized the mental or "ideal" character of all phenomena, birthed idealistic and subjectivist schools ranging from British idealism to phenomenalism to existentialism. The historical influence of this branch of idealism remains central even to the schools that rejected its metaphysical assumptions, such as Marxism, pragmatism and positivism.
Other uses
In general parlance, "idealism" or "idealist" is also used to describe a person having high ideals, sometimes with the connotation that those ideals are unrealisable or at odds with "practical" life, or naively at variance with empirical observations of the real world.
The word "ideal" is commonly used as an adjective to designate qualities of perfection, desirability, and excellence. This is foreign to the epistemological use of the word "idealism" which pertains to internal mental representations. These internal ideas represent objects that are assumed to exist outside of the mind.
See also
- Idea
- Ideal
- Platonic idealism
- Palais idéal by facteur Cheval
- Perfection
