French Enlightenment
From The Art and Popular Culture Encyclopedia
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| == Libertine freethinkers == | == Libertine freethinkers == | ||
| - | [[Image:Marie-Louise O'Murphy.jpg|thumbnail|200px|right|Painting of [[Marie-Louise O'Murphy]] by [[François Boucher]] c. [[1751]]]] | ||
| During the [[Age of Enlightenment|Enlightenment]], many of the French free-thinkers began to exploit pornography as a medium of [[social criticism]] and [[satire]]. [[Libertine]] pornography such as ''[[Thérèse Philosophe]]'' (1748) was a [[subversive]] social commentary and often targeted the [[Roman Catholic Church|Catholic Church]] and general attitudes of [[sexual repression]]. The market for the mass-produced, inexpensive pamphlets soon came to the bourgeoisie, making the [[upper class]] worry, as in [[England]], that the morals of the lower class and weak-minded would be corrupted since women, slaves and the uneducated were seen as especially vulnerable during that time. The stories and illustrations (sold in the galleries of the [[Palais Royal]], along with services of prostitutes) were often [[anti-clerical]] and full of misbehaving priests, monks and nuns, a tradition that in [[French pornography]] continued into the 20th century. In the period leading up to the [[French Revolution]], pornography was also used as political commentary; [[Marie Antoinette]] was often targeted with fantasies involving [[orgies]], [[lesbian]] activities and the paternity of her children, and rumors circulated about the supposed [[sexual inadequacies]] of [[Louis XVI of France|Louis XVI]].{{GFDL}} | During the [[Age of Enlightenment|Enlightenment]], many of the French free-thinkers began to exploit pornography as a medium of [[social criticism]] and [[satire]]. [[Libertine]] pornography such as ''[[Thérèse Philosophe]]'' (1748) was a [[subversive]] social commentary and often targeted the [[Roman Catholic Church|Catholic Church]] and general attitudes of [[sexual repression]]. The market for the mass-produced, inexpensive pamphlets soon came to the bourgeoisie, making the [[upper class]] worry, as in [[England]], that the morals of the lower class and weak-minded would be corrupted since women, slaves and the uneducated were seen as especially vulnerable during that time. The stories and illustrations (sold in the galleries of the [[Palais Royal]], along with services of prostitutes) were often [[anti-clerical]] and full of misbehaving priests, monks and nuns, a tradition that in [[French pornography]] continued into the 20th century. In the period leading up to the [[French Revolution]], pornography was also used as political commentary; [[Marie Antoinette]] was often targeted with fantasies involving [[orgies]], [[lesbian]] activities and the paternity of her children, and rumors circulated about the supposed [[sexual inadequacies]] of [[Louis XVI of France|Louis XVI]].{{GFDL}} | ||
Revision as of 09:24, 6 October 2012
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- D'Holbach's Coterie, 18th century French literature, 18th century French philosophy, Enlightenment, philosophes, French Revolution, French Materialism, Encyclopédie
In France, Enlightenment was based in the salons and culminated in the great Encyclopédie (1751–72) edited by Denis Diderot (1713–1784) with contributions by hundreds of leading philosophes (intellectuals) such as Voltaire (1694–1778), Rousseau (1712–1778) and Montesquieu (1689–1755). Some 25,000 copies of the 35 volume set were sold, half of them outside France.
Encyclopédie
The French Encyclopédie was a quintessential summary of thought and belief of the Enlightenment. It tried to destroy superstitions and provide access to human knowledge. In ancien régime France it caused a storm of controversy, however. This was mostly due to its religious tolerance (though this should not be exaggerated; the article on "Atheism" defended the state's right to persecute and to execute atheists). The encyclopedia praised Protestant thinkers and challenged Catholic dogma. The entire work was banned; but because it had many highly placed supporters, work continued and each volume was delivered clandestinely to subscribers.
Libertine freethinkers
During the Enlightenment, many of the French free-thinkers began to exploit pornography as a medium of social criticism and satire. Libertine pornography such as Thérèse Philosophe (1748) was a subversive social commentary and often targeted the Catholic Church and general attitudes of sexual repression. The market for the mass-produced, inexpensive pamphlets soon came to the bourgeoisie, making the upper class worry, as in England, that the morals of the lower class and weak-minded would be corrupted since women, slaves and the uneducated were seen as especially vulnerable during that time. The stories and illustrations (sold in the galleries of the Palais Royal, along with services of prostitutes) were often anti-clerical and full of misbehaving priests, monks and nuns, a tradition that in French pornography continued into the 20th century. In the period leading up to the French Revolution, pornography was also used as political commentary; Marie Antoinette was often targeted with fantasies involving orgies, lesbian activities and the paternity of her children, and rumors circulated about the supposed sexual inadequacies of Louis XVI.
