Documentary film  

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 +"In the 1990s, [[Adam Curtis]] revived the [[documentary film]] with titles such as ''[[The Century of the Self]]'', ''[[The Trap (TV series) |The Trap]]'' and ''[[The Power of Nightmares]]''." --Sholem Stein
 +|}
 +[[Image:Arrival of a Train at La Ciotat, 1895.jpg|thumb|right|200px|
 +This page '''''{{PAGENAME}}''''' is part of the [[film]] series.
 +<br>
 +Illustration: screen shot from ''[[L'Arrivée d'un train en gare de La Ciotat]]'']]
{{Template}} {{Template}}
-'''Documentary film''' is a broad category of visual expression that is based on the attempt, in one fashion or another, to "[[document]]" [[Realism in film|reality]]. Documentary, as it applies here, works to identify a filmmaking [[practice]], a cinematic [[tradition]], and mode of [[audience reception]] that is continually evolving and is without clear boundaries.+An incredibly broad category of cinematic expression, traditionally, the only common characteristic to all '''documentary film'''s is that they are meant to be [[non-fiction]] [[film]]s. The French used the term to refer to ''any'' non-fiction film, including [[travelogue]]s and instructional videos. The earliest "moving pictures" were by definition documentary. They were single shots, moments captured on film, whether of a [[The Arrival of a Train at La Ciotat Station |train entering a station]], a boat docking, or a factory of people getting off work. Early film (pre-1900) was dominated by the novelty of showing an event. These short films were called "actualities." Very little storytelling took place before the turn of the century, due mostly to technological limitations: cameras could hold only very small amounts of film; many of the first films are a minute or less in length.
-===Defining documentary===+== Newsreel ==
-The word "documentary" was first applied to films of this nature in a review of [[Robert Flaherty]]'s film ''[[Moana]]'' ([[1926]]), published in the ''[[New York Sun (historical)|New York Sun]]'' on [[8 February]] [[1926]] and written by "The Moviegoer", a pen name for documentarian [[John Grierson]].+
-In the [[1930s]], Grierson further argued in his essay ''First Principles of Documentary'' that ''Moana'' had "documentary value". Grierson's principles of documentary were that cinema's potential for observing life could be exploited in a new art form; that the "original" actor and "original" scene are better guides than their fiction counterparts to interpreting the modern world; and that materials "thus taken from the raw" can be more real than the acted article. In this regard, Grierson's views align with Vertov's contempt for dramatic fiction as "bourgeois excess," though with considerably more subtlety. Grierson's definition of documentary as "creative treatment of actuality" has gained some acceptance, though it presents philosophical questions about documentaries containing stagings and reenactments.+The [[newsreel]] tradition is an important tradition in documentary film; newsreels were also sometimes staged but were usually [[reenactment]]s of events that had already happened, not attempts to steer events as they were in the process of happening. For instance, much of the battle footage from the early [[20th century]] was staged -- the cameramen would usually arrive on site after a major battle and reenact scenes to film them. [[Dziga Vertov]] was involved with the Russian ''Kino-Pravda'' newsreel series ("Kino-Pravda" means literally, "film-truth," a term that was later translated literally into the French [[cinema verite]]). [[Frank Capra]]'s ''Why We Fight'' series was a newsreel series in the [[United States]], commissioned by the government to convince the U.S. public that it was time to go to war.
-In his essays, [[Dziga Vertov]] argued for presenting "life as it is" (that is, life filmed surreptitiously) and "life caught unawares" (life provoked or surprised by the camera).+== Avant-garde documentary ==
-==History==+The continental, or realist, tradition focused on man within man-made environments, and included the so-called "[[city symphony]]" films such as ''[[Berlin, Symphony of a City]]'', ''[[Rien Que Les Heurs]]'', and ''[[Man with the Movie Camera]]''. These films tended to feature people as products of their environment, and leaned towards the impersonal or avant-garde.
-===Pre-1900===+
-The film maker John Grierson used the term documentary in 1926 to refer to any nonfiction film medium, including travelogues and instructional films. The earliest "moving pictures" were, by definition, documentaries. They were single-shot moments captured on film: a train entering a station, a boat docking, or a factory of people getting off work. Early film (pre-[[1900]]) was dominated by the novelty of showing an event. These short films were called "actuality" films. (The term "documentary" was not coined until 1926.) Very little storytelling took place before the turn of the century, due mostly to technological limitations, namely, that movie cameras could hold only very small amounts of film. Thus many of the first films are a minute or less in length, as made by [[Auguste and Louis Lumière]].+
-===1900-1920===+== Propaganda ==
-[[Travel literature|Travelogue]] films were very popular in the early part of the 20th century. Some were known as "scenics". [[Scenic]]s were among the most popular sort of films at the time.<ref>Miriam Hansen, ''Babel and Babylon: Spectatorship in American Silent Film'', 2005.</ref> An important early film to move beyond the concept of the scenic was ''[[In the Land of the Head Hunters]]'' ([[1914]]), which embraced [[primitivism]] and [[exoticism]] in a staged story presented as truthful re-enactments of the life of [[First Nations|Native Americans]]. +
-Also during this period [[Frank Hurley|Frank Hurley's]] documentary film about the [[Imperial Trans-Antarctic Expedition]] ''South'' was released([[1919]]). It documented the failed Antarctic expedition led by [[Ernest Shackleton]] in 1914.+The propagandist tradition consisted of films made with the explicit purpose of persuading an audience of a point. One of the most notorious propaganda films is ''[[Triumph of the Will]]''. [[Frank Capra]]'s ''[[Why We Fight]]'' newsreel series was explicitly contracted as a propaganda series, in response to [[Leni Riefenstahl]]'s film ''Triumph of the Will''; the series covered different aspects of [[World War II]] and had the daunting task of persuading the United States public to go to war. The series has been selected for preservation in the United States' [[National Film Registry]].
-===1920s===+== ''First Principles of Documentary'' ==
-====Romanticism====+
-With [[Robert J. Flaherty]]'s ''[[Nanook of the North]]'' in [[1922]], documentary film embraced [[romanticism]]; Flaherty went on to film a number of heavily staged romantic films, usually showing how his subjects would have lived 100 years earlier and not how they lived right then (for instance, in ''Nanook of the North'' Flaherty did not allow his subjects to shoot a walrus with a nearby shotgun, but had them use a harpoon instead).+In the [[1930s]], documentarian and film critic [[John Grierson]] argued in his essay ''First Principles of Documentary'' that Robert Flaherty's film ''[[Moana]]'' had "documentary value," and put forward a number of principles of documentary. These principles were that cinema's potential for observing life could be exploited in a new art form; that the "original" actor and "original" scene are better guides than their fiction counterparts to interpreting the modern world; and that materials "thus taken from the raw" can be more real than the acted article. In this regard, Grierson's views align with Dziga Vertov's contempt for dramatic fiction as "bourgeois excess," though with considerably more subtlety. Grierson's definition of documentary as "creative treatment of actuality" has gained some acceptance, though it presents philosophical questions about documentaries containing stagings and reenactments.
-Some of Flaherty's staging, such as building a roofless [[igloo]] for interior shots, was done to accommodate the filming technology of the time.+== Cinema vérité==
-====The city symphony====+In his essays, Vertov argued for presenting "life as it is" (that is, life filmed surreptitiously) and "life caught unawares" (life provoked or surprised by the camera). Cinema vérité borrows from both [[Italian neorealism]]'s penchant for shooting non-actors on location, and the [[French New Wave]]'s use of largely unscripted action and improvised dialogue; the filmmakers took advantage of advances in technology allowing smaller, handheld cameras and synchronized sound to film events on location as they unfold. The films ''[[Harlan County, U.S.A.]]'' (directed by [[Barbara Kopple]]), ''[[Don't Look Back]]'' ([[D. A. Pennebaker]]), ''[[Lonely Boy]]'' ([[Wolf Koenig]] and [[Roman Kroitor]]) and ''[[Chronicle of a Summer]]'' ([[Jean Rouch]]) are all considered cinema verite. The genre has different names in different countries; "cinema verite" is perhaps the most common now, but in the United Kingdom the same movement was called "free cinema" and in the United States, "direct cinema." The directors of the movement also take different viewpoints on their degree of involvement, Kopple and Pennebaker, for instance, choosing non-involvement, and Rouch, Koenig, and Kroitor favoring direct involvement or even provocation when they deem it necessary.
-The continental, or realist, tradition focused on humans within human-made environments, and included the so-called "city symphony" films such as ''[[Berlin, Symphony of a City]]'' (of which Grierson noted in an article that ''Berlin'' represented what a documentary should '''not''' be), ''[[Rien que les Heures]]'', and ''[[Man with the Movie Camera]]''. These films tend to feature people as products of their environment, and lean towards the avant-garde.+
-====Newsreel tradition ====+== Compilations ==
-The [[newsreel]] tradition is important in documentary film; newsreels were also sometimes staged but were usually re-enactments of events that had already happened, not attempts to steer events as they were in the process of happening. For instance, much of the battle footage from the early [[20th century]] was staged; the cameramen would usually arrive on site after a major battle and re-enact scenes to film them.+
-===="Cinema truth", part one====+Another recent development in the field of documentary is the creation of compilation films: for instance, ''[[The Atomic Cafe]]'' is made entirely out of found footage which various agencies of the U.S. government made about the safety of nuclear radiation (e.g., telling troops at one point that it's safe to be irradiated as long as they keep their eyes and mouths shut). Meanwhile ''[[The Last Cigarette]]'' combines the testimony of various [[tobacco]] company executives before the U.S. Congress with archival propaganda extolling the virtues of smoking.
-[[Dziga Vertov]] was central to the Russian ''[[Kino-Pravda]]'' ("cinema truth") newsreel series of the [[1920s]]. Vertov believed the camera -- with its varied lenses, shot-counter shot editing, time-lapse, ability to slow motion, stop motion and fast-motion -- could render reality more accurately than the human eye, and made a film philosophy out of it.+
-===1930s-1940s: wartime propaganda===+== Reality television ==
-The propagandist tradition consists of films made with the explicit purpose of persuading an audience of a point. One of the most notorious [[propaganda film]]s is [[Leni Riefenstahl]]'s film ''[[Triumph of the Will]]''. [[Frank Capra]]'s ''[[Why We Fight]]'' series was a newsreel series in the [[United States]], commissioned by the government to convince the U.S. public that it was time to go to war. In Canada the [[National Film Board of Canada|Film Board]], set up by [[John Grierson|Grierson]], was created for the same propaganda reasons. It also created newsreels that were seen by their national governments as legitimate counter-propaganda to the psychological warfare of Nazi Germany (orchestrated by [[Joseph Goebbels]]).+
-In Britain, [[Humphrey Jennings]] succeeded in blending propaganda with a poetic approach to documentary with films such as ''[[Fires Were Started]]'' and ''[[A Diary for Timothy]]''.+Modern documentaries have a substantial overlap with other forms of television, with the development of so-called ''[[reality television]]'' that occasionally verges on the documentary but more often veers to the fictional.
- +
-===1950s-1970s===+
-===="Cinema truth," part two====+
-[[Cinéma vérité]] is a term similar to "Kino-Pravda", coined by [[Jean Rouch]] for his own work and as a homage to Vertov. Just as "Kino-Pravda" means literally "cinema-truth" in Russian, so does cinéma vérité mean "cinema truth" in French -- although the latter relies very little on Vertovian special techniques. That said, one cannot deny that cinéma vérité (or the closely related [[Direct Cinema|direct cinema]]) was dependent on some technical advances in order to exist: light, quiet and reliable cameras, and portable sync sound.+
- +
-Cinéma vérité and similar documentary traditions can thus be seen, in a broader perspective, as a reaction against studio-based film production constraints. Shooting on location, with smaller crews, would also happen in the [[French New Wave]], the filmmakers taking advantage of advances in technology allowing smaller, handheld cameras and synchronized sound to film events on location as they unfolded.+
- +
-Although the terms are sometimes used interchangeably, there are important differences between cinéma vérité ([[Jean Rouch]]) and the North American "[[Direct Cinema]]" (or more accurately "[http://fr.wikipedia.org/wiki/Cinéma_direct Cinéma direct]", pioneered among others by French Canadian [http://fr.wikipedia.org/wiki/Michel_Brault Michel Brault], [[Pierre Perrault]], Americans [Robert Drew][[Richard Leacock]], [[Frederick Wiseman]] and [[Albert and David Maysles]]). +
- +
-The directors of the movement take different viewpoints on their degree of involvement. Kopple and Pennebaker, for instance, choose non-involvement (or at least no overt involvement; Kopple is heard using her status as a filmmaker to scare off the leader of the strikebreakers in ''Harlan County''), and Perrault, Rouch, Koenig, and Kroitor favor direct involvement or even provocation when they deem it necessary.+
- +
-The films ''[[Primary (film)|Primary]]'' and ''[[Crisis: Behind a Presidential Commitment]]'' (both produced by [[Robert Drew]]), ''[[Harlan County, USA]]'' (directed by [[Barbara Kopple]]), ''[[Dont Look Back]]'' ([[D. A. Pennebaker]]), ''[[Lonely Boy]]'' ([[Wolf Koenig]] and [[Roman Kroitor]]), ''[[Chronicle of a Summer]]'' ([[Jean Rouch]]) and ''[[Golden Gloves]]'' ([[Gilles Groulx]]) are all frequently deemed [[cinéma vérité]] films.+
- +
-The fundamentals of the style include following a person during a crisis with a moving, often handheld, camera to capture more personal reactions. There are no sit-down interviews, and the shooting ratio (the amount of film shot to the finished product) is very high, often reaching 80:1. From there, editors find and sculpt the work into a film. The editors of the movement, Charlotte Zwerin, Muffie Myers, Susan Froemke, and Ellen Hovde are often overlooked, but their input to the film is so vital that they were often given co-director credits.+
- +
-Famous cinéma vérité/direct cinema films include ''[[Les Raquetteurs]]'' [http://www.nfb.ca/trouverunfilm/fichefilm.php?id=54008&v=h&lg=en], ''Showman'', ''Salesman'', ''The Children Were Watching'', ''Primary'', ''Behind a Presidential Crisis'', and ''Grey Gardens''.+
- +
-====Political weapons====+
-In the [[1960s]] and [[1970s]], documentary film was often conceived as a political weapon against [[neocolonialism]] and [[capitalism]] in general, especially in [[Latin America]], but also in a changing [[Quebec]] society. ''La Hora de los hornos'' (''[[The Hour of the Furnaces]]'', from 1968), directed by [[Octavio Getino]] and [[Fernando E. Solanas]], influenced a whole generation of filmmakers.+
- +
-===Modern documentaries===+
- +
-[[Box office]] analysts have noted that this film genre has become increasingly successful in theatrical release with films such as ''[[Bowling for Columbine]]'', ''[[Super Size Me]]'', ''[[Fahrenheit 9/11]]'', ''[[March of the Penguins]]'' and ''[[An Inconvenient Truth]]'' being among the most prominent examples. Compared to dramatic narrative films, documentaries typically have far lower budgets. This has made them attractive to film companies because even a limited theatrical release can be highly profitable. ''[[Fahrenheit 9/11]]'' set a new record for documentary profits, earning more than US$228 million in ticket sales and selling more than 3 million DVDs.<ref>[http://www.slate.com/id/2117923/] Slate, "Paranoia for Fun and Profit: How Disney and Michael Moore cleaned up on Fahrenheit 9/11". May 3, 2005.</ref>+
- +
-The nature of documentary films has changed in the past 20 years from the cinema verité tradition. Landmark films such as ''[[The Thin Blue Line (documentary)|The Thin Blue Line]]'' by [[Errol Morris]], which incorporated stylized re-enactments, and [[Michael Moore]]'s ''[[Roger and Me]]'', which placed far more interpretive control in the hands of the director. Indeed, the commercial success of the documentaries mentioned above may owe something to this narrative shift in the documentary form, leading some critics to question whether such films can truly be called documentaries; critics sometimes refer to these works as "[[mondo films]]" or "docu-ganda." However, directorial manipulation of documentary subjects has been noted since the work of Flaherty, and may be endemic to the form.+
- +
-The recent success of the documentary genre, and the advent of [[DVD]]s, has made documentaries financially viable even without a cinema release. Yet funding for documentary film production remains elusive, and within the past decade the largest exhibition opportunities have emerged from within the broadcast market, making filmmakers beholden to the tastes and influences of the broadcasters who have become their largest funding source.+
- +
-Modern documentaries have some overlap with television forms, with the development of "''[[reality television]]''" that occasionally verges on the documentary but more often veers to the fictional or staged. The ''making-of'' documentary shows how a [[Film|movie]] or a [[video games|computer game]] was produced. Usually made for promotional purposes, it is closer to an advertisement than to classical documentary. +
- +
-Modern lightweight digital video cameras and computer-based editing have greatly aided documentary makers, as has the dramatic drop in equipment prices. The first film to take full scale advantage of this change was [[Martin Kunert]] and [[Eric Manes]]' ''[[Voices of Iraq]]'', where 150 DV cameras were sent into Iraq during the war and passed out to Iraqis to record themselves. +
- +
-==Other documentary forms==+
-===Compilation films===+
-Compilation films were pioneered in 1927 by [[Esfir Shub|Esfir Schub]] with ''The Fall of the Romanov Dynasty''. More recent examples include ''Point of Order'' ([[1964]]), directed by [[Emile de Antonio]] about the McCarthy hearings and ''[[The Atomic Cafe]]'' which is made entirely out of found footage that various agencies of the U.S. government made about the safety of nuclear radiation (e.g., telling troops at one point that it's safe to be irradiated as long as they keep their eyes and mouths shut). Similarly, ''[[The Last Cigarette]]'' combines the testimony of various [[tobacco]] company executives before the [[U.S. Congress]] with archival propaganda extolling the virtues of smoking. Documentary Films are protected works of journalism [[protected under the first amendment]].+
==See also== ==See also==
-*[[Lists of directors and producers of documentaries]] 
*[[Docu-drama]] *[[Docu-drama]]
-*[[List of movie-related topics|List of motion picture-related topics]] 
*[[List of documentaries]] *[[List of documentaries]]
*[[Mockumentary]] *[[Mockumentary]]
*[[Mondo film]] *[[Mondo film]]
-*[[Nature documentary]]+*[[Political cinema]]
-*[[Political Cinema]]+
*[[Reality film]] *[[Reality film]]
-== See also == 
-*[[Mockumentary]] 
{{GFDL}} {{GFDL}}

Revision as of 14:37, 15 July 2019

"In the 1990s, Adam Curtis revived the documentary film with titles such as The Century of the Self, The Trap and The Power of Nightmares." --Sholem Stein

 This page Documentary film is part of the film series.  Illustration: screen shot from L'Arrivée d'un train en gare de La Ciotat
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This page Documentary film is part of the film series.
Illustration: screen shot from L'Arrivée d'un train en gare de La Ciotat

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An incredibly broad category of cinematic expression, traditionally, the only common characteristic to all documentary films is that they are meant to be non-fiction films. The French used the term to refer to any non-fiction film, including travelogues and instructional videos. The earliest "moving pictures" were by definition documentary. They were single shots, moments captured on film, whether of a train entering a station, a boat docking, or a factory of people getting off work. Early film (pre-1900) was dominated by the novelty of showing an event. These short films were called "actualities." Very little storytelling took place before the turn of the century, due mostly to technological limitations: cameras could hold only very small amounts of film; many of the first films are a minute or less in length.

Contents

Newsreel

The newsreel tradition is an important tradition in documentary film; newsreels were also sometimes staged but were usually reenactments of events that had already happened, not attempts to steer events as they were in the process of happening. For instance, much of the battle footage from the early 20th century was staged -- the cameramen would usually arrive on site after a major battle and reenact scenes to film them. Dziga Vertov was involved with the Russian Kino-Pravda newsreel series ("Kino-Pravda" means literally, "film-truth," a term that was later translated literally into the French cinema verite). Frank Capra's Why We Fight series was a newsreel series in the United States, commissioned by the government to convince the U.S. public that it was time to go to war.

Avant-garde documentary

The continental, or realist, tradition focused on man within man-made environments, and included the so-called "city symphony" films such as Berlin, Symphony of a City, Rien Que Les Heurs, and Man with the Movie Camera. These films tended to feature people as products of their environment, and leaned towards the impersonal or avant-garde.

Propaganda

The propagandist tradition consisted of films made with the explicit purpose of persuading an audience of a point. One of the most notorious propaganda films is Triumph of the Will. Frank Capra's Why We Fight newsreel series was explicitly contracted as a propaganda series, in response to Leni Riefenstahl's film Triumph of the Will; the series covered different aspects of World War II and had the daunting task of persuading the United States public to go to war. The series has been selected for preservation in the United States' National Film Registry.

First Principles of Documentary

In the 1930s, documentarian and film critic John Grierson argued in his essay First Principles of Documentary that Robert Flaherty's film Moana had "documentary value," and put forward a number of principles of documentary. These principles were that cinema's potential for observing life could be exploited in a new art form; that the "original" actor and "original" scene are better guides than their fiction counterparts to interpreting the modern world; and that materials "thus taken from the raw" can be more real than the acted article. In this regard, Grierson's views align with Dziga Vertov's contempt for dramatic fiction as "bourgeois excess," though with considerably more subtlety. Grierson's definition of documentary as "creative treatment of actuality" has gained some acceptance, though it presents philosophical questions about documentaries containing stagings and reenactments.

Cinema vérité

In his essays, Vertov argued for presenting "life as it is" (that is, life filmed surreptitiously) and "life caught unawares" (life provoked or surprised by the camera). Cinema vérité borrows from both Italian neorealism's penchant for shooting non-actors on location, and the French New Wave's use of largely unscripted action and improvised dialogue; the filmmakers took advantage of advances in technology allowing smaller, handheld cameras and synchronized sound to film events on location as they unfold. The films Harlan County, U.S.A. (directed by Barbara Kopple), Don't Look Back (D. A. Pennebaker), Lonely Boy (Wolf Koenig and Roman Kroitor) and Chronicle of a Summer (Jean Rouch) are all considered cinema verite. The genre has different names in different countries; "cinema verite" is perhaps the most common now, but in the United Kingdom the same movement was called "free cinema" and in the United States, "direct cinema." The directors of the movement also take different viewpoints on their degree of involvement, Kopple and Pennebaker, for instance, choosing non-involvement, and Rouch, Koenig, and Kroitor favoring direct involvement or even provocation when they deem it necessary.

Compilations

Another recent development in the field of documentary is the creation of compilation films: for instance, The Atomic Cafe is made entirely out of found footage which various agencies of the U.S. government made about the safety of nuclear radiation (e.g., telling troops at one point that it's safe to be irradiated as long as they keep their eyes and mouths shut). Meanwhile The Last Cigarette combines the testimony of various tobacco company executives before the U.S. Congress with archival propaganda extolling the virtues of smoking.

Reality television

Modern documentaries have a substantial overlap with other forms of television, with the development of so-called reality television that occasionally verges on the documentary but more often veers to the fictional.

See also




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