Charismatic authority

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Charismatic authority is a concept of leadership developed by the German sociologist Max Weber. It involves a type of organization or a type of leadership in which authority derives from the charisma of the leader. This stands in contrast to two other types of authority: legal authority and traditional authority. Each of the three types forms part of Max Weber's tripartite classification of authority.

"Charisma" is an ancient Greek term that initially gained prominence through Saint Paul's letters to the emerging Christian communities in the first century. In this context, it generally referred to a divinely-originating "gift" that demonstrated the authority of God within the early leaders of the Church. Max Weber took this theological notion and generalized it, viewing it as something that followers attribute, thereby opening it up for use by sociologists who applied it to political, military, celebrity, and non-Christian religious contests. and "charismatic leadership".

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 "Charisma" is an ancient Greek term that initially gained prominence through Saint Paul's letters to the emerging Christian communities in the first century. In this context, it generally referred to a divinely-originating "gift" that demonstrated the authority of God within the early leaders of the Church. [[Max Weber]] took this theological notion and generalized it, viewing it as something that followers attribute, thereby opening it up for use by [[sociologist]]s who applied it to political, military, celebrity, and non-Christian religious contests. and "charismatic leadership".
-== Characteristics ==
-===Charisma===
-Weber applies the term [[charisma]] to
-{{quote|[A] certain quality of an individual personality, by virtue of which he is set apart from ordinary men and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities. These are such as are not accessible to the ordinary person, but are regarded as of divine origin or as exemplary, and on the basis of them the individual concerned is treated as a leader ... How the quality in question would be ultimately judged from an ethical, aesthetic, or other such point of view is naturally indifferent for the purpose of definition.<ref>Weber, Maximillan. ''Theory of Social and Economic Organization.'' Chapter: "The Nature of Charismatic Authority and its Routinization" translated by A. R. Anderson and [[Talcott Parsons]], 1947. Originally published in 1922 in German under the title [http://www.textlog.de/7415.html ''Wirtschaft und Gesellschaft'' chapter III, § 10] (available online)</ref>{{refn|group=lower-alpha|Original German: "»Charisma« soll eine als außeralltäglich (ursprünglich, sowohl bei Propheten wie bei therapeutischen wie bei Rechts-Weisen wie bei Jagdführern wie bei Kriegshelden: als magisch bedingt) geltende Qualität einer Persönlichkeit heißen, um derentwillen sie als mit übernatürlichen oder übermenschlichen oder mindestens spezifisch außeralltäglichen, nicht jedem andern zugänglichen Kräften oder Eigenschaften oder als gottgesandt oder als vorbildlich und deshalb als »Führer« gewertet wird."}}}}
-===Authority===
-Weber interchanges authority and dominance<blockquote>[H]as been considered in [[Sociological theory|sociological]] terms as indicating the [[Legitimacy (political)|legitimate]] or socially approved use of power. It is the legitimate power which one person or a group holds and exercises over another. The element of legitimacy is vital to the notion of authority and is the main means by which authority is distinguished from the more general concept of power. Power can be exerted by the use of force or [[violence]]. Authority, by contrast, depends on the acceptance by [[subordinate]]s of the right of those above them to give them orders or directives.
-Charismatic authority is often the most lasting of regimes because the leader is seen as infallible and any action against him will be seen as a crime against the state. Charismatic leaders eventually develop a [[cult of personality]] often not by their own doing.</blockquote>{{quote|[P]ower legitimized on the basis of a leader's exceptional personal qualities or the demonstration of extraordinary insight and accomplishment, which inspire loyalty and obedience from followers.<ref>Kendall, Diana, Jane Lothian Murray, and Rick Linden. ''Sociology in our time'' (2nd ed.), 200. Scarborough, On: Nelson, 438–439.</ref>}}
-Leadership is the power to diffuse a positive energy and a sense of greatness. As such, it rests almost entirely on the [[leadership|leader]]. The absence of that leader for any reason can lead to the authority's power dissolving. However, due to its idiosyncratic nature and lack of formal [[organization]], charismatic authority depends much more strongly on the perceived [[Legitimacy (political)|legitimacy]] of the authority than Weber's other forms of authority. For instance, a charismatic leader in a [[religion|religious]] context might require an unchallenged [[belief]] that the leader has been touched by [[God]], in the sense of a [[prophet]].<ref>[http://atheism.about.com/od/religiousauthority/a/types_2.htm Charismatic Authority: Emotional Bonds Between Leaders and Followers<!-- Bot generated title -->]</ref> Should the strength of this belief fade, the power of the charismatic leader can fade quickly, which is one of the ways in which this form of authority shows itself to be unstable.
-In contrast to the current popular use of the term ''charismatic leader'', Weber saw charismatic authority not so much as character traits of the charismatic leader but as a relationship between the leader and his followers. The validity of [[charisma]] is founded on its "recognition" by the leader's followers (or "adepts" – ''Anhänger'').
-His charisma risks disappearing if he is "abandoned by God" or if "his government doesn't provide any prosperity to those whom he dominates".{{refn|group=lower-alpha|A Weber-style charismatic leader need not be a positive force;<ref>''International Encyclopedia of Economic Sociology'' By Jens Beckert, Milan Zafirovski, Published by Routledge, 2006, {{ISBN|0-415-28673-5}}, {{ISBN|978-0-415-28673-2}}, pag. 53</ref> both [[Benito Mussolini]] and [[Adolf Hitler]] qualify. Furthermore, sociology is [[axiology|axiologically]] neutral (''Wertfreie Soziologie'') towards various forms of charismatic domination: it does not differentiate between the charisma of a [[Berserker]], of a [[shaman]] or of that displayed by [[Kurt Eisner]]. For Weber, sociology considers these types of charismatic domination in "an identical manner to the charisma of [[hero]]es, prophets, the "greatest saviours according to common appreciation".}}
-=== Routinizing charisma ===
-Charismatic authority almost always endangers the boundaries set by [[traditional authority|traditional]] (coercive) or [[Rational-legal authority|rational]] (legal) authority. It tends to challenge this authority, and is thus often seen as [[revolutionary]].<ref>[http://cbae.nmsu.edu/~dboje/teaching/503/weber_links.html WEBER LINKS page http<!-- Bot generated title -->] {{webarchive |url=https://web.archive.org/web/20050426080033/http://cbae.nmsu.edu/~dboje/teaching/503/weber_links.html |date=April 26, 2005 }}</ref><ref>Kunin, Seth D. "Religion; the modern theories" University of Edinburgh 2003 {{ISBN|0-7486-1522-9}} page 40</ref> Usually this charismatic authority is incorporated into society. Hereby the challenge that it presents to society will subside. The way in which this happens is called ''routinization''.
-By routinization,  the charismatic authority changes:
-{{quote|[C]harismatic authority is succeeded by a bureaucracy controlled by a rationally established authority or by a combination of traditional and bureaucratic authority.<ref>Turner, Beeghley, and Powers, 1995 cited in Kendal et al. 2000</ref>}}
-A religion which evolves its own [[priesthood]] and establishes a set of laws and rules is likely to lose its charismatic character and move towards another type of authority. For example, [[Muhammad]], who had charismatic authority as "The Prophet" among his followers, was succeeded by the traditional authority and structure of [[Islam]], a clear example of routinization.
-In politics, charismatic rule is often found in various [[Authoritarianism|authoritarian states]], [[Autocracy|autocracies]], [[dictatorship]]s and [[Theocracy|theocracies]]. To help to maintain their charismatic authority, such regimes will often establish a vast [[personality cult]]. When the leader of such a state dies or leaves office, and a new charismatic leader does not appear, such a regime is likely to fall shortly thereafter, unless it has become fully routinized.<ref>''International Encyclopedia of Economic Sociology'' By Jens Beckert, Milan Zafirovski, Published by Routledge, 2006, {{ISBN|0-415-28673-5}}, {{ISBN|978-0-415-28673-2}}, pag. 53</ref>
-==Charismatic succession==
-Because the [[authority]] is concentrated in one leader, the death of the charismatic leader would constitute the destruction of the government unless prior arrangements were made. A society that faces the end of their charismatic leader can choose to move to another format of [[leadership]] or to have a transference of charismatic authority to another leader by means of succession.
-According to Max Weber, the methods of succession are: search, revelation, designation by original leader, designation by qualified staff, hereditary charisma, and office charisma.{{sfn|Szelényi|2009-A}} These are the various ways in which an individual and a society can contrive to maintain the unique energy and nature of charisma in their leadership.
-===Search===
-"The search for a new charismatic leader (takes place) on the basis of the qualities which will fit him for the position of [[authority]]." An example of this search method is the search for a new [[Dalai Lama]]. "It consists in a search for a child with characteristics which are interpreted to mean that he is a [[reincarnation]] of the [[Buddha]]." This search is an example of the way in which an original charismatic leader can be forced to "live on" through a replacement.{{sfn|Szelényi|2009-A}}
-===Revelation===
-"In this case the [[Legitimacy (political)|legitimacy]] of the new leader is dependent on the legitimacy of the technique of selection." The technique of selection is the ''modus operandi'' of the selection process. In ancient times, [[oracles]] were believed to have special access to "divine judgment" and thus their technique in selection was perceived to be [[Legitimacy (political)|legitimate]]. Their choice was imbued with the charismatic authority that came with the oracle's endorsement.{{sfn|Szelényi|2009-A}}
-===Designation by original leader===
-In this form, the original holder of charismatic authority is perceived to have passed their authority to another. An excellent example is [[Joseph Stalin]]'s claim that [[Vladimir Lenin]] had designated him to be his successor as leader of the USSR. Insofar as people believed in this claim, Stalin gained Lenin's charismatic authority.{{sfn|Szelényi|2009-A}}
-===Designated by qualified staff===
-"A successor (may be designated) by the charismatically qualified administrative staff... (T)his process should not be interpreted as 'election' or 'nomination'... It is not determined by merely a majority vote...Unanimity (is) often required." A case example of this form of succession is the [[papal conclave]] of [[Cardinal (Catholicism)|cardinals]] to choose a new [[pope]]. The cardinals taking part in the papal conclave are viewed to be charismatically qualified by their [[Roman Catholic]] congregations and thus their choice is imbued with charismatic authority.{{sfn|Szelényi|2009-A}}
-===Hereditary charisma===
-Charisma can be perceived as "a quality transmitted by heredity". This method of succession is present in [[Kim il Sung]]'s charisma being passed on to his son, [[Kim Jong Il]]. This type of succession is a difficult undertaking and often results in a movement toward [[Traditional authority|traditionalization]] and [[Rational-legal authority|legalization]] in [[authority]].{{sfn|Szelényi|2009-B}}{{sfn|Szelényi|2009-A}}{{sfn|Szelényi|2009-D}}
-===Office charisma===
-"The concept of charisma may be transmitted by [[ritual]] means from one bearer to another...It involves a dissociation of charisma from a particular individual, making it an objective, transferable entity." [[Consecration|Priestly consecration]] is believed to be a modus through which priestly charisma to teach and perform other priestly duties is transferred to a person. In this way, [[priest]]s inherit priestly charisma and are subsequently perceived by their congregations as having the charismatic authority that comes with the priesthood.{{sfn|Szelényi|2009-A}}
-==Application of Weber's theories==
-Weber's model of charismatic leadership giving way to institutionalization is endorsed by several academic sociologists.
-===New religious movements===
-[[Eileen Barker]] discusses the tendency for [[new religious movement]]s to have founders or leaders who wield considerable charismatic authority and are believed to have special powers or knowledge.  Charismatic leaders are unpredictable, Barker says, for they are not bound by tradition or rules and they may be accorded by their followers the right to pronounce on all aspects of their lives. Barker warns that in these cases the leader may lack any accountability, require unquestioning obedience, and encourage a dependency upon the movement for material, spiritual and social resources.<ref>[[Eileen Barker|Barker, E]]. ''New Religious Movements: A Practical Introduction'' (1990), Bernan Press, {{ISBN|0-11-340927-3}}</ref>
-[[George D. Chryssides]] asserts that not all new religious movements have charismatic leaders, and that there are differences in the hegemonic styles among those movements that do.<ref>[[George D. Chryssides|Chryssides, George D.]] ''[http://www.cesnur.org/2001/london2001/chryssides.htm Unrecognized charisma? A study and comparison of four charismatic leaders: Charles Taze Russell, Joseph Smith, L Ron Hubbard, Swami Prabhupada.]'' Paper presented at the 2001 International Conference The Spiritual Supermarket: Religious Pluralism in the 21st Century, organised by [[INFORM]] and [[CESNUR]] (London, April 19–22, 2001).</ref>
-==Narcissism==
-[[Len Oakes]], an [[Australia]]n psychologist who wrote a [[dissertation]] about charisma, had eleven charismatic leaders fill in a psychometric test, which he called the ''adjective checklist'', and found them as a group quite ordinary. Following the [[psychoanalysis|psychoanalyst]] [[Heinz Kohut]], Oakes argues that charismatic leaders exhibit traits of [[narcissism]] and also argues that they display an extraordinary amount of energy, accompanied by an inner clarity unhindered by the anxieties and guilt that afflict more ordinary people. He did however not fully follow Weber's framework of charismatic authority.<ref>Oakes, Len: ''Prophetic Charisma: The Psychology of Revolutionary Religious Personalities'', 1997, {{ISBN|0-8156-0398-3}}</ref>
-== Comparison table ==
-{| class="wikitable"
-!
-!Charismatic
-!Traditional
-!Legal-Rational
-|-
-|'''Type of ruler'''
-|Charismatic leader
-|Dominant personality
-|Functional superiors or bureaucratic officials
-|-
-|'''Position determined by'''
-|Having a dynamic personality
-|Established&nbsp;tradition or routine
-|Legally established authority
-|-
-|'''Ruled using'''
-|Extraordinary qualities and exceptional powers
-|Acquired or inherited (hereditary) qualities
-|Virtue of rationally established norms, decrees, and other rules and regulations
-|-
-|'''Legitimized'''
-|Victories and success to community
-|Established tradition or routine
-|General belief in the formal correctness of these rules and those who enact them are considered a legitimized authority
-|-
-|'''Loyalty'''
-|Interpersonal & personal allegiance and devotion
-|Based on traditional allegiances
-|To authority / rules
-|-
-|'''Cohesion'''
-|Emotionally unstable and volatile
-|Feeling of common purpose
-|Abiding by rules (see [[Robert K. Merton#Merton's theory of deviance|Merton's theory of deviance]])
-|-
-|'''Leadership'''
-|Rulers and followers (disciples)
-|Established forms of social conduct
-|Rules, not rulers
-|}
 ==See also==
-{{Portal|Sociology}}
 * [[Authentic leadership]]
 * [[Caudillo]]
 * [[Tripartite classification of authority]]
 * ''[[The Three Types of Legitimate Rule]]''
-==Notes==
-{{reflist|group=lower-alpha|2}}
-==References==
-{{reflist|2}}
-==Sources==
-* {{Citation | last1 =Kendall | first1 =Diana | last2 =Murray | first2 =Jane Lothian | last3 =Linden | first3 =Rick | year =2000 | title =Sociology in our time (2nd ed.) | place =Scarborough | publisher =Nelson}}
-* {{Citation | last =Szelényi | first = Iván | year =2009 | title ="Weber on Charismatic Authority." Foundations of Modern Social Thought. YaleCourses. New Haven. Lecture.}}
-* {{Citation | last =Szelényi | first = Iván | year =2009 |title = "Weber on Rational-legal Authority." Foundations of Modern Social Thought. YaleCourses. New Haven. Lecture.}}
-* {{Citation | last =Szelényi | first = Iván | year = 2009 | title ="Weber on Traditional Authority." Foundations of Modern Social Thought. YaleCourses. New Haven. Lecture.}}
-* {{Citation | last =Szelényi | first = Iván | year = 2009 | title ="Conceptual Foundations of Weber's Theory of Domination." Foundations of Modern Social Thought. YaleCourses. New Haven. Lecture.}}
-*Waters, Tony and Dagmar Waters (2015) editors and translators.  ''Weber's Rationalism and Modern Society: New Translations on Politics, Bureaucracy, and Social Stratification''.  New York: Palsgrave Macmillan.
-==External links==
-* [https://web.archive.org/web/20150418063507/http://www.tedxlausanne.com/talk/lets-face-it-charisma-matters Let's face it: Charisma matters] from [[TEDx]]
-* [https://web.archive.org/web/20060526114911/http://hirr.hartsem.edu/ency/charisma.htm ''Charisma''] by Thomas Robbin in the ''Encyclopedia of Religion and Society'' edited by William H. Swatos (February 1998) {{ISBN|0-7619-8956-0}}
-* [http://atheism.about.com/od/religiousauthority/a/types_2.htm Charismatic Authority: Emotional Bonds Between Leaders and Followers]
-* [https://web.archive.org/web/20050426080033/http://cbae.nmsu.edu/~dboje/teaching/503/weber_links.html Weber links]
-* [http://www.bbc.co.uk/radio4/factual/thinkingallowed_20050126.shtml Charismatic Cults] on [[BBC Four]] in ''Thinking Allowed'' 26 January 2005 Wednesday 16.00–16.30 presented Laurie Taylor, press on "Listen Again"
-* [https://www.jstor.org/stable/448172 Article: "Moses, Charisma, and Covenant"]
-[[Category:Max Weber]]
-[[Category:Authority]]
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Charismatic authority

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