Archibald MacLeish  

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Albert Gelpi noted that in Romanticism there was a belief in an intrinsic organic triad of correspondence between (i) the subject, (ii) the object (the perceived world), and (iii) the medium of expression. The medium of expression is expected to reveal the subtending spirit which animates this relationship. There is no fracture; no dissonance between subject and object. In contrast, Modernism proceeded not out of a conviction of organic unity, but an awareness of discontinuity between subject and object. The triad of Romanticism was replaced by the dyad of Modernism: (i) the subject (intellectual imagination) and (ii) the object/medium language. The medium of expression becomes itself, the object. In Romanticism the author or language revealed something in the object. Modernism was not about a revelation aesthetic, instead it was the opposite, it was about the dislocation of elements from nature into invention. Gelpi pointed out that in the middle of this dislocation there was still a huge need for order. Wallace Stevens stated that "a blessed rage for order was the motivating force of the Modernist artist." He argued that the work of the imagination itself helps people to live their lives. The imagination was privileged as a creative and organising space...

Romanticism used the language of religious ecstasy and vocation in the secular. In Modernism this becomes ever more explicit. The imagination had a spiritual dimension and a vocational dimension to the life of the artist. In Romanticism language was transformative: the reader was transported by the poem. In Modernism language was formative: the reader was not transported anywhere.

The early attention to the object as freestanding became in later Modernism a preoccupation with form. The dyadic collapse of the distance between subject and object represented a movement from means to is. In Romanticism this relationship means something. In Modernism the object is; the language doesn't mean it is. This is a shift from an epistemological aesthetic to an ontological aesthetic. Or in simpler terms, a shift from a knowledge-based aesthetic to a being-based aesthetic. This shift is central to Modernism. Archibald MacLeish, for instance, said, "A poem should not mean / But be."

Contents

Characteristics of Modernism

Formal characteristics

Thematic characteristics

  • Breakdown of social norms and cultural sureties
  • Dislocation of meaning and sense from its normal context
  • Valorization of the despairing individual in the face of an unmanageable future
  • Disillusionment
  • Rejection of history and the substitution of a mythical past, borrowed without chronology
  • Product of the metropolis, of cities and urbanscapes
  • Stream of consciousness
  • Overwhelming technological changes of the 20th Century

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Archibald MacLeish" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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