Danse Macabre  

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-[[Image:Calavera de la Catrina by Posada.jpg|right|thumb|200px|+[[Image:From the Dance of Death by Michael Wolgemut (1493).png|thumb|right|200px|''[[Dance of Death]]'' (1493) by Michael Wolgemut]]
-''[[Calavera]] de la [[Catrina]]'' (before [[1913]]) by [[José Guadalupe Posada]]]]+
-[[Image:Triumph of Death.jpg|thumb|right|200px|''[[The Triumph of Death]]'' ([[1562]]) by [[Pieter Brueghel the Elder]]]]+
-[[Image:From the Dance of Death by Michael Wolgemut (1493).png|thumb|right|200px|''[[Dance of Death]]'' ([[1493]]) by [[Michael Wolgemut]]]]+
{{Template}} {{Template}}
-:''[[Danse Macabre (disambiguation)]]'' 
'''''Dance of Death''''', also variously called '''''Danse Macabre''''' (French), '''''Danza Macabra''''' (Italian) or '''''Totentanz''''' (German), is a [[Allegory in the Middle Ages|late-medieval allegory]] on the universality of [[death]]: no matter one's station in life, the dance of death unites all. ''La Danse Macabre'' consists of the [[personified death]] leading a row of dancing figures from all walks of life to the [[Grave (burial)|grave]]—typically with an [[emperor]], [[monarch|king]], [[pope]], [[monk]], youngster, beautiful girl, all [[skeleton|skeletal]]. They were produced to remind people of how fragile their lives were and how vain the glories of [[personal life|earthly life]] were. Its origins are postulated from illustrated sermon texts; the earliest artistic examples are in a cemetery in Paris from 1424. '''''Dance of Death''''', also variously called '''''Danse Macabre''''' (French), '''''Danza Macabra''''' (Italian) or '''''Totentanz''''' (German), is a [[Allegory in the Middle Ages|late-medieval allegory]] on the universality of [[death]]: no matter one's station in life, the dance of death unites all. ''La Danse Macabre'' consists of the [[personified death]] leading a row of dancing figures from all walks of life to the [[Grave (burial)|grave]]—typically with an [[emperor]], [[monarch|king]], [[pope]], [[monk]], youngster, beautiful girl, all [[skeleton|skeletal]]. They were produced to remind people of how fragile their lives were and how vain the glories of [[personal life|earthly life]] were. Its origins are postulated from illustrated sermon texts; the earliest artistic examples are in a cemetery in Paris from 1424.
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==Musical settings== ==Musical settings==
- +:''[[dance of death (music)]]''
Musical examples include Musical examples include
*[[Danse Macabre (Saint-Saëns)|Danse Macabre]] by [[Camille Saint-Saëns]], 1874 *[[Danse Macabre (Saint-Saëns)|Danse Macabre]] by [[Camille Saint-Saëns]], 1874
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*Totentanz, Oratorium, 1905, by [[Felix Woyrsch]] *Totentanz, Oratorium, 1905, by [[Felix Woyrsch]]
*Totentanz der Prinzipien, 1914, by [[Arnold Schoenberg]] *Totentanz der Prinzipien, 1914, by [[Arnold Schoenberg]]
-*Ein Totentanz (Dance of Death), Op. 37, for piano and orchestra, 1931, by [[Wilhelm Kempff]] 
-*[[The Green Table]] (Der grüne Tisch), 1932, ballet by [[Kurt Jooss]] 
-*Scherzo (Dance of Death), Op.14, in "Ballad of Heroes," 1939, by [[Benjamin Britten]] 
-*Trio in E minor, Op. 67, 4th movement, "Dance of Death," 1944, by [[Dmitri Shostakovich]] 
-*Totentanz, [[Der Kaiser von Atlantis]], 1944, by [[Viktor Ullmann]] 
-*[[Jumbie Jamberee|Zombie Jamboree]], [[1958]], by the [[Kingston Trio]], which they state is based upon a theme by [[Goethe]] involving the dance of the dead. The song had been originally performed by a number of [[calypso music|Calypso]] artists. 
-*Dance of Death, 1964, by [[John Fahey (musician)|John Fahey]], a finger-style guitar solo in G minor tuning. An excerpt was used in the film ''[[Zabriskie Point]]''. 
-*Dance with Death, 1968, by [[Andrew Hill]] 
-*[[Black Angels (Crumb)|Black Angels]], 1971, by [[George Crumb]]. Contains a danse macabre at the end of part one, "Departure." 
-*[[Dancing with Mr. D]], 1973, by the [[Rolling Stones]] 
-*Ballo in Fa diesis minore (F{{Music|#}}m), 1977, by [[Angelo Branduardi]] 
-*Danse Macabre, 1984, by [[Celtic Frost]] 
-*Totentanz, 1987, by [[Coroner (band)|Coroner]] 
-*Danse Macabre, 1994, by [[Symphony X]] 
-*Totentanz, 1996, by [[In Extremo]] 
-*Danse macabre, 1996, by [[Jaromir Nohavica]] 
-*La Danse Macabre, 1996, by [[Memento Mori]] 
-*The Danse Macabre, 1997, by [[Hecate Enthroned]] 
-*Danzon Macabre, 1999, by Kennan Wylie (marching percussion feature) 
-*Danse Macabre, 2000, by [[Decapitated]] 
-*''[[Danse Macabre (album)|Danse Macabre]]'', 2001, by [[The Faint]] 
-*La Grande Danse Macabre, 2001, by [[Marduk (band)|Marduk]] 
-*Dance Macabre, 2002, by [[Cradle of Filth]] 
-*La Danse Macabre du Vampire, 2002, by [[Theatres des Vampires]], a track of [[Suicide Vampire]] 
-*Der makabere tanze des vampires, 2002, by [[Theatres des Vampires]], a bonus track of [[Suicide Vampire]] in German 
-*[[Dance of Death (album)|Dance of Death]], 2003, by [[Iron Maiden]] 
-*Kuolon Tanssi, 2003, by [[Catamenia]] 
-*Danse Macabre (ダンスマカブラ), 2004, by [[Plastic Tree]] 
-*Danse Macabre, 2005, by [[Wintersleep]] 
-*Danse Macabre, 2007, by [[illScarlett]] 
-*Danse Macabre, 2007, by [[Blood (band)]] 
==See also== ==See also==
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* [[The Seventh Seal]] * [[The Seventh Seal]]
* [[Death]] * [[Death]]
- +* [[Skeletons Dancing]]. Etching by R. Stamper after C. Sharp [https://commons.wikimedia.org/wiki/File:Skeletons_dancing._Etching_by_R._Stamper_after_C._Sharp._Wellcome_V0042216.jpg]
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Dance of Death (1493) by Michael Wolgemut
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Dance of Death, also variously called Danse Macabre (French), Danza Macabra (Italian) or Totentanz (German), is a late-medieval allegory on the universality of death: no matter one's station in life, the dance of death unites all. La Danse Macabre consists of the personified death leading a row of dancing figures from all walks of life to the grave—typically with an emperor, king, pope, monk, youngster, beautiful girl, all skeletal. They were produced to remind people of how fragile their lives were and how vain the glories of earthly life were. Its origins are postulated from illustrated sermon texts; the earliest artistic examples are in a cemetery in Paris from 1424.

Contents

Paintings

The earliest artistic example is from the frescoed cemetery of the Church of the Holy Innocents in Paris (1424). There are also works by Konrad Witz, in Basel (1440); Bernt Notke, in Lübeck (1463); and woodcuts designed by Hans Holbein the Younger and executed by Hans Lützelburger (1538).

The deathly horrors of the 14th century—such as recurring famines; the Hundred Years' War in France; and, most of all, the Black Death—were culturally digested throughout Europe. The omnipresent possibility of sudden and painful death increased the religious desire for penitence, but it also evoked a hysterical desire for amusement while still possible; a last dance as cold comfort. The danse macabre combines both desires: similar to the popular mediaeval mystery plays, the dance-with-death allegory was originally a didactic play to remind people of the inevitability of death and to advise them strongly to be prepared all times for death (see memento mori and Ars moriendi).

The earliest examples of such plays, which consisted of short dialogues between Death and each of its victims, can be found in the direct aftermath of the Black Death in Germany (where it was known as the Totentanz, and in Spain as la Danza de la Muerte). The French term danse macabre most likely derives from Latin Chorea Machabæorum, literally "dance of the Maccabees." 2 Maccabees, a deuterocanonical book of the Bible in which the grim martyrdom of a mother and her seven sons is described, was a well-known mediaeval subject. It is possible that the Maccabean Martyrs were commemorated in some early French plays or that people just associated the book’s vivid descriptions of the martyrdom with the interaction between Death and its prey. Both the play and the evolving paintings were ostensive penitential sermons that even illiterate people (who were the overwhelming majority) could understand.

Furthermore, church frescoes dealing with death had a long tradition and were widespread; e.g., the legend of the three men and the three dead: on a ride, three young gentlemen meet the skeletal remains of three of their ancestors who warn them, Quod fuimus, estis; quod sumus, vos eritis (What we were, you are; what we are, you will be). Numerous if often simple fresco versions of that legend from the 13th century onwards have survived (for instance, in the hospital church of Wismar). Since they showed pictorial sequences of men and skeletons covered with shrouds, those paintings can be regarded as cultural precursors of the new genre.

A danse macabre painting normally shows a round dance headed by Death. From the highest ranks of the mediaeval hierarchy (usually pope and emperor) descending to its lowest (beggar, peasant, and child), each mortal’s hand is taken by a skeleton or an extremely decayed body. The famous Totentanz in Lübeck’s Marienkirche (destroyed by an Allied bomb raid in WW II) presented Death as very lively and agile, making the impression that the skeletons were actually dancing, whereas their dancing partners looked clumsy and passive. The apparent class distinction in almost all of these paintings is completely neutralized by Death as the ultimate equalizer, so that a sociocritical element is subtly inherent to the whole genre. The Totentanz of Metzin, for example, shows how a pope crowned with his tiara is being led into hell by the dancing Death.

Generally, a short dialogue is attached to each victim, in which Death is summoning him or her to dance and the summoned is moaning about the near-death. In the first printed Totentanz textbook (Anon.: Vierzeiliger oberdeutscher Totentanz, Heidelberger Blockbuch, approx. 1460), Death addresses, for example, the emperor:

Her keyser euch hilft nicht das swert
Czeptir vnd crone sint hy nicht wert
Ich habe euch bey der hand genomen
Ir must an meynen reyen komen
Emperor, your sword won’t help you out
Sceptre and crown are worthless here
I’ve taken you by the hand
For you must come to my dance

At the bottom end of the Totentanz, Death calls, for example, the peasant to dance, and he answers:

Ich habe gehabt [vil arbeit gross]
Der sweis mir du[rch die haut floss]
Noch wolde ich ger[n dem tod empfliehen]
Zo habe ich des glu[cks nit hie]
I had to work very much and very hard
The sweat was running down my skin
I’d like to escape death nonetheless
But here I won’t have any luck

Printing

The earliest known depiction of a print shop appears in a printed image of the Dance of Death, in 1499, in Lyon, by Mattias Huss. It depicts a compositor at his station, which is raised to facilitate his work, and a person running the press. To the right of the print shop, an early book store is shown. Early print shops were gathering places for the literati.

Musical settings

dance of death (music)

Musical examples include

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Danse Macabre" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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